English
Awakened solely in the play of the mandala, with a strong aspiration aimed at attaining Buddhahood for the sake of others. Vajra Master Sangye Pal, I prostrate to you who abide in the three times. You have become the field for relying on the Three Jewels, I take refuge in you with a non-dual mind. Please accept the pure offerings that are actually available and mentally emanated. I confess all the misdeeds that obstruct the river of accomplishments. I rejoice in the pure Dharma of the ten directions and the three circles, and in the unattached conduct. The pure four extremes are without stain, I generate the complete Bodhicitta. I offer my body to the Sugata Lord for the sake of the three needs of sentient beings. All the actions of countless lifetimes, I gather and dedicate to the great Bodhi. At the end of the three recitations, by absorbing Jah Hum Bam Hoh (藏文：ཛཧཱུྃ་བཾ་ཧོ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jah hūṃ vaṃ hoḥ，汉语字面意思：Birth 吽 榜 诃) into oneself, one should think of obtaining the empowerment of universal investiture. Third, expelling the outsiders. Giving the torma blessed with three grains and Akaros. From the root tantra: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! Listen, hosts of obstacles and misleaders! Do not transgress my command. If any sinful one transgresses the secret Vajra command, the mighty great wrathful one will split his head into a hundred pieces, and also cut his body into a thousand pieces, and also cut his heart into seven pieces. Having struck the point, with the mantra of four Hūṃs (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), and expel with gugul. Fourth, the boundary is divided into four parts. First, the boundary of the wrathful ones in the generation stage. From Vajra Wrathful: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ)! With the wisdom color of the practice, also having generated with the secret mantra, generate well with the endowed body, fill the three realms with wrathful ones. Also infuse the burning life from the heart, protect the head with the complete five families, adorn with sun, moon, Mount Meru, and phurpas, many wrathful ones torment and suppress. Om Shri Vajrakumara Sarvadusta Taka Hana Daha Paca Hum Hum Hum Phat (藏文：ཨོཾ་ཤྲཱི་བཛྲ་ཀུ་མཱ་ར་སརྦ་དུཥཾྚ་ཏ་ཀ་ཧ་ན་ད་ཧ་པ་ཙ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ，梵文罗马拟音：oṃ śrī vajrakumāra sarvadusta taka hana daha paca hūṃ hūṃ hūṃ phaṭ，汉语字面意思：Om Auspicious Vajra Youth All Wicked Taka Kill Burn Cook Hum Hum Hum Phat). Having urged thus, think that the assembly of wrathful ones threatens and destroys all obstacles and misleaders. And show the postures and mudras of each of the ten wrathful ones. From the Pinnacle: Hum Hum Hum (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं हुं，梵文罗马拟音：hūṃ hūṃ hūṃ，汉语字面意思：Hum Hum Hum). Space substance palms joined and raised, legs extended bent thrown method discarded. The stance of the vajra is the dance itself, the step (163) is well placed, the mudra of Vajra Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)
Chinese
是……。嗡 班杂 卓达 吽 嘎拉 吽！ 障碍生灵 嘎杂 嘎杂 吽 啪！ 以智慧之足，于方便而善缠绕，手以金刚作舞，金刚掌印拍击，是为遍胜之手印。嗡 班杂 卓达 维杂亚 吽！ 障碍生灵 哈纳 哈纳 吽 啪！ 于诸事业皆勤于杀戮，方便之粗大最后分，其之中央安住而伸展，是为金刚橛之手印。嗡 班杂 卓达 尼拉 丹达 吽！ 障碍生灵 达哈 达哈 吽 啪！ 从右至相互间，手指收拢而中央安住，全部收拢作击打之势，另者为明妃之面容，于中脉之量而挺立，是为勇士威猛之手印。嗡 班杂 卓达 亚曼达嘎 吽！ 障碍生灵 巴杂 巴杂 吽 啪！ 以智慧而执持所调伏者，以方便而使顶髻竖立，极为辨别之大者，是不动明王之手印。嗡 班杂 卓达 阿雅 阿杂拉 吽！ 障碍生灵 班达 班达 吽 啪！ 双掌合掌而，以中指行作而成就，拇指置于额头之上，是马王竖立之印。嗡 班杂 卓达 赫亚 杰瓦 吽！ 障碍生灵 呼鲁 呼鲁 吽 啪！ 以林伽之后部压制，使大天之自性聚集，双掌等住于中央，亦观秘密之主。是欲王之手印。嗡 班杂 卓达 阿巴则达 吽！ 障碍生灵 德叉 德叉 吽 啪！ 双手金刚指于中央，双足并立而猛烈供养，怖畏之自性善分别，是甘露旋转之手印。嗡 班杂 卓达 阿弥利达 滚达利 吽！ 障碍生灵 怎达 怎达 吽 啪！ 虚空金刚于中央安住处，燃烧之日轮上而耸立，以金刚怖畏之饰而安住，是勇士无疑虑之印。嗡 班杂 卓达 扎洛格亚 维杂耶 吽！ 障碍生灵 宾达 宾达 吽 啪！ 向下足心等住，双手各自勤于舞蹈，大力跳跃之我慢者，是金刚力之手印。嗡 班杂 卓达 玛哈
English
Is... Om Vajra Krodha Hum Kara Hum! Obstacle-creating beings, Garza Garza Hum Phat! With the foot of wisdom, skillfully entwined with means, the hands dance with the vajra, the vajra palms clap, this is the mudra of complete victory. Om Vajra Krodha Vijaya Hum! Obstacle-creating beings, Hana Hana Hum Phat! Diligently slaying all actions, the final part of the great means, its center dwells and extends, this is the mudra of the vajra stake. Om Vajra Krodha Nila Danda Hum! Obstacle-creating beings, Daha Daha Hum Phat! From right to each other, fingers gathered and the center dwells, all gathered in a striking posture, the other is the face of the consort, standing tall to the measure of the central channel, this is the fierce mudra of the hero. Om Vajra Krodha Yamantaka Hum! Obstacle-creating beings, Paca Paca Hum Phat! With wisdom, one holds the object to be tamed, with means, one raises the crown, the great discriminator, is the mudra of Achala. Om Vajra Krodha Arya Achala Hum! Obstacle-creating beings, Bandha Bandha Hum Phat! Joining the palms together, with the middle fingers performing the action, placing the thumbs on the forehead, is the raised seal of the horse king. Om Vajra Krodha Hayagriva Hum! Obstacle-creating beings, Hulu Hulu Hum Phat! Pressing down with the base of the lingam, causing the nature of the great god to gather, the palms equally dwelling in the center, also viewing the lord of secrets. This is the mudra of the king of desire. Om Vajra Krodha Aparajita Hum! Obstacle-creating beings, Tistha Tistha Hum Phat! The two hands point the vajra to the center, the two feet stand together and offer fiercely, the nature of fear is well distinguished, this is the mudra of the swirling nectar. Om Vajra Krodha Amrita Kundali Hum! Obstacle-creating beings, Chinda Chinda Hum Phat! The space vajra dwells in the center, blazing, towering on the sun disc, adorned with the vajra of fear, is the fearless seal of the hero. Om Vajra Krodha Trilokyavijaya Hum! Obstacle-creating beings, Bhinda Bhinda Hum Phat! Downward, the soles of the feet dwell equally, the hands each diligently dance, the arrogance of the great leaping one, is the mudra of vajra strength. Om Vajra Krodha Maha
Chinese
ཨཱ་བ་ལ་ཧཱུྃ། 障碍生起 སྥོ་ཊ་སྥོ་ཊ་ཧཱུྃ་ཕཊ། 然后，忿怒尊众再次聚集，以忿怒尊狂暴的自性，化为金刚巨帐。 第二，三界狂暴的界限是： ཧཱུྃ། 为了降伏三界恶毒。 威猛身形如闪电般燃烧。 以火风水焚烧摧毁洗涤。 作恶三者也在轮回中解脱。 བཛྲ་ཛྭ་ལ་རཾ་རཾ་ཡཾ་ཁཾ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵后，劫末的火焰。 末世的黑风。 海啸翻腾的三种力量，以四面八方全部封锁，变得坚不可摧。 第三，手印兵器狂暴的界限是： ཧཱུྃ། 金刚猛烈基拉雅。 猛烈祈请并摇动后。 从三界轮回中解脱后。 以智慧身遍布广大。 执着（165）全部彻底解脱。 从菩提心中光芒四射。 三界如是嬉戏之身。 全部以金刚橛击中。 对于所有危害的众。 在八识聚中。 金刚橛大量涌现。 使那八识聚清净。 与自和三者合一后。 从菩提心中彻底展现。 将五蕴粉碎成灰尘后。 观想充满血肉和三界。 以ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）完全充满虚空。 以ཕཊ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）完全摧毁。 以金刚智慧彩粉充满。 三界完全充满后。 总而言之，观想兵器狂暴。 ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ། ཕཊ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵后，以金刚和金刚橛为主的兵器狂暴的巨帐完全充满。 第四，无我见的界限是： ཧཱུྃ། 佛母是完全解脱的心。 以轮回金刚橛来证悟。 对三界轮回进行击打。 舍弃执着和分别念。 斩断菩提心的歧途。 连“魔障”这个名字也没有。 དྷརྨ་དྷཱ་ཏུ་ཧོ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第五，开启象征之门是： 从金刚结构中转换词语。 在无造作无戏论的坛城中。 无生遍布一切。 不变领悟意义的境界。 五蕴、界和处等。 本来无别，圆满成佛。 那无明的薄膜。 请用慈悲的针来分开。 བྷྲཱུྃ་པྲ་ཝེ་ཤ་ཡ་ཕཊ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵
English
Ah-ba-la Hum! Obstacles arise, Sphota Sphota Hum Phat! Then, the assembly of wrathful deities gathers again, and with the raging nature of the wrathful deities, it transforms into a great Vajra tent. Second, the boundary of the three elements raging is: Hung! For the sake of subduing the malice of the three realms, The fierce form blazes like lightning. With fire, wind, and water, it burns, destroys, and washes away. The three evil-doers are also liberated in samsara. Vajra Jwala Ram Ram Yam Kham. By reciting this, the fire of the kalpa's end, The black wind of the end of time, The three powers of the turbulent ocean waves, completely block all directions, becoming indestructible. Third, the boundary of the hand gestures and weapons raging is: Hung! Vajra, intensely Kilaya, Intensely supplicating and shaking, After liberating from the three realms of samsara, With the wisdom body pervading widely, All attachments (165) are completely liberated. From the Bodhicitta, light radiates, The three realms are like a playful body, Completely struck by the phurba. Towards all harmful beings, Within the eight consciousness aggregates, May many Vajra Phurbas arise! Purify those eight consciousness aggregates. After uniting with self and the three, From the Bodhicitta, completely manifested, After shattering the aggregates into dust, Visualize filling with flesh, blood, and the three realms. With Hung (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) completely fill the sky. With Phat (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) completely destroy. With the colors of Vajra wisdom, fill completely. After completely filling the three realms, In short, meditate on the weapons raging. Om Vajra Kili Kilaya Hung Phat! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) By reciting this, the great tent of weapons raging, with Vajra and Phurba as the main components, becomes completely filled. Fourth, the boundary of the view of selflessness is: Hung! The Mother is the mind of complete liberation, By realizing samsara as the Phurba, Strike the three realms of samsara. Abandon grasping and conceptual thoughts, Cut off the stray path of Bodhicitta, Even the name "obstacle" does not exist. Dharma Dhatu Ho! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Fifth, opening the symbolic door is: Transforming words from the Vajra structure, In the uncreated, non-elaborate mandala, The unborn pervades all. The state of unchanging realization of meaning. The aggregates, elements, and sense bases, Are primordially inseparable, perfectly enlightened. That veil of ignorance, Please separate it with the needle of compassion. Bhrum Praveshaya Phat! (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Recite.