English
Possessing. Five-peaked vajra, five wisdoms, thoroughly guide five types of beings. May I obtain the empowerment to destroy the five poisons. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) The blazing fire of wisdom, is a symbol of the supreme mind intensely blazing. Burn all the sufferings of samsara, may I obtain the empowerment to burn afflictions. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) The king of weapons liberates Rahula, symbolized by the spontaneous perfection of the three bodies. Constantly liberate the three lower realms, may I obtain the empowerment to cut off the root of the three poisons. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ) With the compassionate phurba, subdue the wicked, liberate the king of obstructors, cut off samsara, liberate into the dharmadhatu. May I obtain the empowerment to subdue the wicked. The second is the empowerment of the inner capacity residing. As stated in the explanatory tantra: By the one who generates capacity, there are five inner vajra empowerments: hearing, meditation, speech, action, and activity empowerment. Therefore, the blessing of the sense bases into the nature of the five Herukas. Placing the seed syllable of Ratna Heruka on the ear, through knowing the distinctions of the three visualizations of clarity, increase, and absorption. Sa. (Tibetan: ས, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Chinese literal meaning: Sa) In the palace of the hearing ear (79), clarity is the very nature of jewel. From the supreme assembly of the Sa mudra, Ratna Heruka clarity, increase, and absorption. Sa Abhiṣiñca Sa. (Tibetan: ས ཨ་བྷི་ཥིཉྩས, Sanskrit Devanagari: स अभिषिञ्चस, Sanskrit Romanization: sa abhiṣiñcasa, Chinese literal meaning: Sa Abhiṣiñca Sa) Empower that empowerment and ripen, from the supreme secret empowerment, the secret should be approached from another, the meaning of the secret should be realized, the secret should not be spoken to another. Thus, the teaching of the samaya is universally applicable. Placing the seed syllable of Vajra Heruka on the heart. Vajra. (Tibetan: བཛྲ, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) In the palace of the thinking heart, the secret is the very nature of vajra. From the supreme assembly of the garland of letters, Vajra Heruka clarity, increase, and absorption. Vajra Abhiṣiñca Hūṃ. (Tibetan: བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Sanskrit Devanagari: वज्र अभिषिञ्च हुं, Sanskrit Romanization: vajra abhiṣiñca hūṃ, Chinese literal meaning: Vajra Abhiṣiñca Hūṃ) The great speech of the Buddhas of the three times, the vajra seat of body, speech, and mind, from pleasing and offering all the Buddhas, unite equally with all the Buddhas. Placing the seed syllable of Padma Heruka on the tongue. Ā. (Tibetan: ཨཱ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ā) In the palace of the speaking tongue, clarity is the very nature of the letter Ā. From the supreme assembly of the Ā mudra, Padma Heruka clarity, increase, and absorption. Ā Abhiṣiñca Ā. (Tibetan: ཨཱ ཨ་བྷི་ཥིཉྩ་ཨཱ, Sanskrit Devanagari: आ अभिषिञ्च आ, Sanskrit Romanization: ā abhiṣiñca ā, Chinese literal meaning: Ā Abhiṣiñca Ā) The supreme nectar of dharma, should be made to satiate the faithful person. To those with superior, intermediate, and inferior minds, the corresponding secret should be proclaimed, not to others. Placing the seed syllable of accomplishing meaning on both palms. Tva. (Tibetan: ཏྭ, Sanskrit Devanagari: त्व, Sanskrit Romanization: tva, Chinese literal meaning: Tva) In the palace of both palms, clarity is the very nature of the crossed vajra. From the Tva
Chinese
从手印的殊胜荟供中，将事业饮血尊，明光融入。 ཏྭ་ཨ་བྷི་ཥིཉྩ་ཏྭ། (藏文) 你是金刚所生，(80)所有事业全部成办。所有使者眷属，都会成办你的所需。将毗卢遮那佛的种子字置于头顶，嗡。 于广大殿堂的肢分中，显现嗡的自性。 ཨོཾ་ཨཱབཛྲ་སཏྭ་ཧཱུྃ་ (藏文，唵 阿 瓦日拉 萨特瓦 吽，梵文天城体，oṃ āḥ vajra sattva hūṃ，梵文罗马拟音，唵，啊，金刚，萨埵，吽) 从中，五部饮血尊显现为身相。 ཨཱོཾ་ཨ་བྷི་ཥིཉྩ་ཨཱོཾ་ (藏文) 十方三世一切的，身语意之大金刚，你成为一切坛城的布施者，成为一切坛城的主宰。 接下来是金刚阿阇黎的灌顶： 出自《金刚橛事业续》：名、水与誓言三者，金刚丸的手印，金刚禁行施无畏，阿阇黎灌顶极善妙，恶趣之所亦能摧。如是，前二者属于五部灌顶之范畴，而誓言三者等，乃是于安住师徒（主）父母慢之心者，给予心之誓言——持金刚杵，语之誓言——摇动铃铛，身之誓言——以方便智慧双运之方式交抱，如是给予三种誓言。若为堪能之补处弟子，则置于法座，并交付法轮、经函、白海螺、手鼓。ཧཱུྃ། (藏文) 以方便之行利他，以慈悲调伏所化众，圆满佛陀事业之，灌顶加持赐予此。ཨཱོཾ་བྷི་དྷི་ཙིཏྟ་ས་མ་ཡ་སྟྭམ་ཨ་བྷི་ཥིཉྩ་ཨཱ (藏文，嗡 比地 支达 萨玛雅 斯瓦 毗色佳 阿，梵文天城体，oṃ bhidhi citta samaya stvaṃ abhiṣiñca āḥ，梵文罗马拟音，嗡，比地，心，誓言，赐予，灌顶，阿) 种姓之子！今将此金刚铃杵交付于汝，并赐予(81)三种誓言，灌顶汝为金刚阿阇黎。成就一切相智之自性，六度波罗蜜多的体性，以咒之甚深见行，方便智慧双运圆满，不舍轮回而于无自性中解脱。三身无离合，成为无量成办利益有情之缘起。如是赞叹。 如是灌顶金刚阿阇黎后，弟子亦当获得阿阇黎之位。出自《金刚炽燃续》：获得灌顶许可后，听闻与思维等
English
From the supreme gathering of mudras, the activity blood-drinker, clear light merges. Tva a bhiṣiñca tva. You are born from the vajra, (80) may all activities be completely accomplished. May all messenger retinues fulfill your needs. Bestowing the seed syllable of Vairocana on the crown of the head, Om. In the vast palace of the limbs, the nature of clear Om. Om ā vajra sattva hūṃ (Tibetan, 唵 阿 瓦日拉 萨特瓦 吽, Sanskrit Devanagari, oṃ āḥ vajra sattva hūṃ, Sanskrit Roman transliteration, Om, Ah, Vajra, Sattva, Hum) From this, the five families of blood-drinkers manifest as body forms. Om abhiṣiñca Om. Of all the ten directions and three times, the great vajra of body, speech, and mind, you become the giver of all mandalas, the master of all mandalas. Next is the empowerment of the Vajra Acharya: From the Tantra of Vajrakilaya Activity: Name, water, and the three vows, the mudra of the vajra pill, the vajra asceticism of refuge-giving, the Acharya empowerment is supremely excellent, it also destroys the abodes of evil destinies. Thus, the first two belong to the category of the five family empowerments, while the three vows, etc., are given to those who abide in the pride of the guru-disciple (principal) parents, giving the vow of the heart - holding the vajra, the vow of speech - ringing the bell, the vow of the body - embracing in the manner of the union of skillful means and wisdom, thus giving the three vows. If one is a capable successor disciple, then place them on the throne and bestow the Dharma wheel, scriptures, white conch shell, and hand drum. Hūṃ. By the conduct of skillful means for the benefit of others, with love and compassion subduing those to be tamed, the empowerment and blessings that accomplish the Buddha's activities are bestowed here. Om bhidhi citta samaya stvaṃ abhiṣiñca āḥ (Tibetan, 嗡 比地 支达 萨玛雅 斯瓦 毗色佳 阿, Sanskrit Devanagari, oṃ bhidhi citta samaya stvaṃ abhiṣiñca āḥ, Sanskrit Roman transliteration, Om, Bhidhi, Citta, Samaya, Bestow, Abhisheka, Ah) Son of the lineage! Now I entrust this vajra and bell to you, and bestow (81) the three vows, empowering you as the Vajra Acharya. Accomplishing the nature of all-knowing wisdom, the essence of the six perfections, with the profound view and practice of mantra, the union of skillful means and wisdom is perfected, liberating in non-inherent nature without abandoning samsara. The three bodies are inseparable, becoming the cause for immeasurably accomplishing the benefit of sentient beings. Thus praised. Having thus empowered the Vajra Acharya, the disciple should also attain the position of Acharya. From the Vajra Burning Tantra: Having obtained the empowerment and permission, listening and thinking, etc.
Tibetan
གས་པས། །བླ་མའི་རྒྱུད་ལ་གནས་པ་རྣམས། །སྦྱངས་ཤིང་རྟོགས་པར་མ་བྱས་ན། །གཅེར་བུ་ལག་པ་སྟོང་པར་འགྲོ། །ཞེས་སོ། །དེ་ཡང་། རྡོ་རྗེ་ཁྲོས་པ་ལས། །དབང་བསྐུར་ཡི་དམ་ལྷར་བསྐྱེད་ལ། །ལུས་ཀྱི་དཀྱིལ་འཁོར་རྫོགས་པར་བྱ། །ཞེས་པས་སློབ་མའི་ལུས་ཀྱི་དངོས་པོར་འཛིན་པ་དག་པའི་ཕྱིར་ལྷ་དབང་བསྐུར་བའི་ཚུལ་ཀཱི་ལ་ཡ་གསང་བའི་དགོངས་རྒྱུད་ལས་ཇི་ལྟར་བསྟན་པ་ཉིད་དབང་བསྐུར་ཟབ་མོའི་དག་བྱ་དག་འབྲས་ལས་ཡིན་ལུགས་ཀྱི་དོན་ལ་སྦྱོར་བའི་ཕྱིར་དཀྱིལ་འཁོར་གྱི་བདག་པོའི་ཐུགས་ཀ་ནས་ཆུ་ལ་ཆུ་བུར་རྡོལ་བ་བཞིན་བྱུང་བའི་ལྷ་ཚོགས་རྣམས་གནས་སོ་སོར་ཐིམ་པའི་མོས་པ་མཛོད། །ཅེས་བརྡའ་སྦྱར་ལ། སྤྱི་བོར་གཙོ་བོའི་སྐུ་བཞག་ལ། དངོས་པོར་འཛིན་པ་གནས་སུ་དག་པའི་ཕྱིར། །བཅོམ་ལྡན་རྡོ་རྗེ་གཞོན་ནུས་དབང་བསྐུར་རོ། །ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧཱུྃ་ཕཊ་དཱིཔྟ་ཙ་ཀྲ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་མཱཾ། སྲས་མཆོག་ཡབ་ཡུམ་བཅུའི་སྐུ་སྟོན་ཅིང་། །གཟུགས་ (༨༢)ཀྱི་ཕུང་པོ་གནས་སུ་དག་པའི་ཕྱིར། །ནམ་མཁའི་རྩལ་བུདྡྷ་ཧེ་རུ་ཀ །ཨོཾ་བུདྡྷ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་མཱཾ། རྣམ་ཤེས་ཕུང་པོ་གནས་སུ་དག་པའི་ཕྱིར། །ས་ཡི་རྩལ་བཛྲ་ཧེ་རུ་ཀ །ཨཱོཾ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་མཱཾ། ཚོར་བའི་ཕུང་པོ་གནས་སུ་དག་པའི་ཕྱིར། །ཆུ་ཡི་རྩལ་རཏྣ་ཧེ་རུ་ཀ །ཨོཾ་རཏྣ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་མཱཾ། འདུ་ཤེས་ཕུང་པོ་གནས་སུ་དག་པའི་ཕྱིར། །མེ་ཡི་རྩ་ལ་པདྨ་ཧེ་རུ་ཀ །ཨོཾ་པདྨ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་མཱཾ། འདུ་བྱེད་ཕུང་པོ་གནས་སུ་དག་པའི་ཕྱིར། །རླུང་གི་རྩ་ལ་ཀརྨ་ཉེ་རུ་ཀ །ཨཱོཾ་ཀརྨ་ཀཱི་ལི་ཀཱི་ལ་ཡ་ཧེ་རུ་ཀ་ཨ་བྷི་ཥིཉྩ་མཱཾ། འབྱུང་བ་ལྔ་ནི་རྒྱལ་བའི་ཡུམ་ལྔའི་མཁའ། །སྲས་མཆོག་རིགས་ལྔ་ཡབ་ཡུམ་དབང་བསྐུར་རོ། །ཁྲོ་བོ་བཅུའི་སྐུ་གནས་སོ་སོར་བསྐུར་ལ། ཧཱུྃ། ཞེ་སྡང་གནས་སུ་དག་པའི་ཕྱིར། །རྣ་བའི་གནས་ཀྱི་རྩ་ལ་ནི། །ཁྲོ་བོ་རྣམ་པར་རྒྱལ་བས་དབང་བསྐུར་རོ། །ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་བི་ཛེ་ཡ་ཧཱུྃ་བཛྲ་ཀྲོ་དྷི་ལཱ་སེ་གེ་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་མཱཾ། ང་རྒྱལ་གཞེས་སུ་དག་པའི་ཕྱིར། །དཔུང་གཡས་གནད་ཀྱི་རྩ་ལ་ནི། །ཁྲོ་བོ་གཤིན་རྗེ་གཤེད་པོས་དབང་བསྐུར་རོ། །ཨཱོཾ་བཛྲ་ཀྲོ་ཏ་མ་མཱནྟ་ཀ་ཧཱུྃ་བཛྲ་ཀྲོ་ཏི་སྟྭ་མ་བྷ་ནི་ཧཱུྃ་ཨ་བྷི་ཥིཉྩ་མཱཾ། འདོད་ཆགས་གནས་སུ་དག་པའི་ཕྱིར། །མཚན་མའི་གནད་ཀྱི་རྩ་ལ་ནི། །ཁྲོ་བོ་རྟ
Chinese
因此，如果安住于上师传承者，不勤修不证悟，则将赤裸空手而行。如是说。又，出自《金刚忿怒》：灌顶生起本尊天，圆满身体之坛城。如是，为了清净学徒执身为实有，如秘密意续《橛》中所说之灌顶方式，乃是甚深灌顶清净所净及清净果之理，为了将彼融入意义，观想从坛城主尊心间如水中泡泡般生出的诸天众融入各自处所。如是作表号。于顶上安立主尊身像，为了清净执实为处所，薄伽梵金刚童子作灌顶。嗡 班匝 枳里 枳拉亚 吽 啪 迪 匝 匝 匝 汝汝汝 吽 班 吽 阿比钦匝 玛。示现殊胜子父母十尊身像，为了清净色蕴为处所，虚空力 佛陀嘿汝嘎。嗡 佛陀 枳里 枳拉亚 嘿汝嘎 阿比钦匝 玛。为了清净识蕴为处所，地力 金刚嘿汝嘎。嗡 班匝 枳里 枳拉亚 嘿汝嘎 阿比钦匝 玛。为了清净受蕴为处所，水力 宝生嘿汝嘎。嗡 宝生 枳里 枳拉亚 嘿汝嘎 阿比钦匝 玛。为了清净想蕴为处所，火力 莲花嘿汝嘎。嗡 莲花 枳里 枳拉亚 嘿汝嘎 阿比钦匝 玛。为了清净行蕴为处所，风力 羯磨涅汝嘎。嗡 羯磨 枳里 枳拉亚 嘿汝嘎 阿比钦匝 玛。五大为五佛母之虚空，殊胜子五部父母作灌顶。于各自处所灌顶十忿怒尊身像，吽。为了清净嗔恨为处所，于耳处之脉，忿怒尊 胜者作灌顶。嗡 班匝 卓达 维杰亚 吽 班匝 卓地 啦色给 吽 阿比钦匝 玛。为了清净我慢为处所，于右臂要处之脉，忿怒尊 阎魔敌作灌顶。嗡 班匝 卓达 玛曼达嘎 吽 班匝 卓地 斯瓦玛巴尼 吽 阿比钦匝 玛。为了清净贪欲为处所，于密处要处之脉，忿怒尊
English
Therefore, if those who abide in the lineage of the Lama do not diligently practice and do not attain realization, they will go naked and empty-handed. So it is said. Furthermore, from the Vajra Krodha: Consecrate and generate the Yidam deity, Perfect the mandala of the body. Thus, in order to purify the student's clinging to the body as a real entity, the method of empowerment as taught in the secret intent lineage of Kilaya is the very essence of the profound empowerment's purification of what is to be purified and the result of purification. In order to integrate that into meaning, visualize that the assembly of deities arising from the heart of the mandala lord like bubbles bursting in water dissolve into their respective places. Thus, make the symbolic gesture. Place the main deity's body on the crown of the head, In order to purify the clinging to reality as a place, Bhagavan Vajrakumara bestows empowerment. Oṃ Vajra Kīlī Kīlaya Hūṃ Phat Dīpta Cakra Rulu Rulu Hūṃ Bhyo Hūṃ Abhiṣiñca Mām. Showing the bodies of the ten supreme sons and mothers, In order to purify the aggregate of form as a place, The sky's force, Buddha Heruka. Oṃ Buddha Kīlī Kīlaya Heruka Abhiṣiñca Mām. In order to purify the aggregate of consciousness as a place, The earth's force, Vajra Heruka. Oṃ Vajra Kīlī Kīlaya Heruka Abhiṣiñca Mām. In order to purify the aggregate of feeling as a place, The water's force, Ratna Heruka. Oṃ Ratna Kīlī Kīlaya Heruka Abhiṣiñca Mām. In order to purify the aggregate of perception as a place, The fire's force, Padma Heruka. Oṃ Padma Kīlī Kīlaya Heruka Abhiṣiñca Mām. In order to purify the aggregate of volition as a place, The wind's force, Karma Nyéruka. Oṃ Karma Kīlī Kīlaya Heruka Abhiṣiñca Mām. The five elements are the space of the five victorious mothers, The supreme sons, the five families, the fathers and mothers bestow empowerment. Bestowing the bodies of the ten wrathful ones in their respective places, Hūṃ. In order to purify hatred as a place, At the root of the ear's place, The wrathful one, Victorious One, bestows empowerment. Oṃ Vajra Krota Vijeya Hūṃ Vajra Krodhi Lāse Ge Hūṃ Abhiṣiñca Mām. In order to purify pride as a place, At the root of the right arm's essential place, The wrathful one, Yamantaka, bestows empowerment. Oṃ Vajra Krota Mamāntaka Hūṃ Vajra Kroti Svamabhani Hūṃ Abhiṣiñca Mām. In order to purify desire as a place, At the root of the secret place's essential place, The wrathful one,