Chinese
唉！嗔恨愚痴生贪欲，白红涌现黄蓝彩。清净的内外有情器世界不舍弃。十支誓言之要点，我将坚定地受持，任何时候也不放弃。三次念诵咒语，生起获得誓言的定解。然后是安立坛城(53)：虽说获得灌顶依赖于坛城的事业，但执持灌顶依赖于誓言，因此郑重地说，以自己的咒语加持誓言之水。今天你的心中，金刚萨埵真实安住。如果此理被破坏，刹那之间就会破裂而离去。因此不要违背誓言。嗡 班匝 荣 塔 嘎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。从今天以后，你就是我的金刚手。我说的一切，都必须确定无疑地去做。不要诽谤我。如果诽谤我，即使做了续命的事情，也会因为这个誓言之水的缘故，堕入金刚地狱。具足善缘的种姓之子，你应当守护的是：不舍弃本尊和上师、道友，不断绝咒语和手印，不将秘密泄露给他人。身语意的誓言，如果能确定根本誓言，就会因为这个誓言之水的缘故，变成智慧勇识。如是说。秘密意趣中说：赐予你誓言，恒常安住于本尊。不断绝咒语和手印，视上师如眼珠。对金刚道友慈悲心大。这个秘密的口诀殊胜方便，不泄露给恶劣的法器。进入续部注释的意乐修持，连接生起供养不断绝。物品和工具经常具备。见解如虚空无所造作，修习和安住离取舍，行(54)为如实而做。誓言如恐怖的城堡般守护，秘密的誓言难以违越。对于宣说密咒的导师，如果产生嗔恨心和轻蔑心，就不会有成就，并且会堕入地狱，寿命的障碍会迅速到来。阿弥利达 纳ra嘎 纳(藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。之后，为了建立与本尊同等福分的缘起，真实的进入是：经部中说：沐浴和洁净，身体散发香气，用各种装饰品来庄严
English
Alas! Hatred, delusion, and attachment arise. White and red emerge, with yellow and blue hues. Do not abandon the pure containers and contents. The essence of the ten branches of vows, I shall firmly uphold. I shall never abandon them. By reciting the mantra three times, generate certainty of obtaining the vows. Then, establishing the mandala (53): Although obtaining empowerment depends on the activities of the mandala, holding the empowerment depends on the vows. Therefore, it is emphatically stated to bless the vow water with one's own mantra. Today, in your heart, Vajrasattva truly abides. If this principle is violated, it will be broken and depart in an instant. Therefore, do not deviate from the vows. Om Vajra Rong Taka Hum (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). From today onwards, you are my Vajrapani. Everything I say must be done with certainty. Do not slander me. If you slander me, even if you perform life-extending activities, you will fall into the Vajra Hell because of this vow water. Son of a lineage with good fortune, what you should protect is: Do not abandon the deity, the guru, and vajra brothers, do not 끊 the mantra and mudra, do not reveal secrets to others. The vows of body, speech, and mind, if you can ascertain the root vows, you will become a wisdom hero because of this vow water. Thus it is said. In the Secret Intentions, it is said: Giving you the vows, always abide in the yidam deity. Do not 끊 the mantra and mudra, view the guru as the apple of your eye. Have great compassion for vajra brothers. This secret instruction, the supreme method, do not reveal it to unworthy vessels. Enter into the practice of the commentary on the tantras, connect the arising of offerings without 끊. Always possess materials and tools. The view is like the sky, without fabrication. Meditation and abiding are free from acceptance and rejection, act (54) according to reality. Protect the vows like a terrifying fortress, the secret vows are difficult to transgress. Towards the teacher who expounds the secret mantra, if you generate hatred and contempt, there will be no accomplishment, and you will fall into hell, obstacles to life will quickly arise. Amrita Nara Kana (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). After that, in order to establish the auspicious connection of equal fortune with the deity, the actual entry is: In the sutra, it is said: Bathe and cleanse, the body emits fragrance, adorn with various ornaments.