Chinese
脱离了具有阻碍的所依。清净风界。因嫉妒消失而关闭了非天之门。思维清净的行成为成所作智。风施予母按于秘密处顶端，这是因为是轮回为有情众生之时。念诵哈纳哈纳。自身蕴结合，脱离了我执的所依。清净地界。消除对法性之义的愚昧。关闭了无色界和畜生之门。思维清净的色蕴成为大圆镜智。杀施予母按于秘密处。念诵班达班达，因诸界聚合未损而脱离了贪爱。因对欲望的贪执而断绝了轮回中出生的相续。关闭了天人和人道之门。思维清净的识蕴成为妙观察智。语施予母按于头顶。念诵萨瓦阿纳亚。摧毁了对善业显现造作的善分别念。舍弃了希求获得佛果之心。消除常恒看待轮回的边见，从而现前金刚童子的心，即正等觉智。行施予母按于脚底。念诵达塔亚达塔亚。摧毁了自行不善业的分别念。舍弃了于轮回中漂泊的疑虑(383)。消除断灭看待涅槃的边见，从而安住于法界与智慧无二之果位。如此，将八种生起的所依，以及上下二处进行解脱，以因的业为主要，从而摧毁了构成身体的五大，因此，异熟所聚的身体所依无法成就。因此，净化了五种烦恼，断绝了五道之因缘的根本，从而证得所获得之果的自性，即五种智慧和所依五身无别的自性，显现证悟，称为佛，这是明确的说法。根本续部中说：最初于有中身体形成，脐是生起的所依，以何物而生起，即身体生起的八种所依，法界的八忿怒母，安立摧毁生起的橛。善恶业的份额相等，因此，头顶和脚底稳固安立，如此解脱的必要是，五道业的五续，五趣清净，五部成就。如是说。此后修习
English
Free from the support of clinging with obstacles. Purify the wind element. Block the gate of the Asuras by eliminating jealousy. Think that purified action becomes accomplishment wisdom. The wind-giving mother presses on the top of the secret place, because it is the time of wandering as sentient beings. Recite "Hana Hana." The aggregates themselves are combined, free from the support of self-grasping. Purify the earth element. Eliminate the ignorance of the meaning of Dharma. Block the gate of the formless realm and animals. Think that the purified form aggregate becomes the great mirror wisdom. The killing-giving mother presses on the secret place. Recite "Bandha Bandha," because the elements are assembled without being damaged, free from craving. Because of the desire for desire, cut off the continuity of birth in samsara. Block the gate of gods and humans. Think that the purified consciousness aggregate becomes the wisdom of infinite light. The sound-giving mother presses on the crown of the head. Recite "Sarva Anaya." Destroy the good thoughts that manifest and create virtuous actions. Abandon the mind that hopes to attain Buddhahood. Eliminate the extreme view of seeing samsara as permanent, thereby manifesting the mind of Vajrakumara, which is perfect wisdom. The moving-giving mother presses on the soles of the feet. Recite "Tathaya Tathaya." Destroy the thoughts of practicing non-virtue in one's own mind. Abandon the doubt (383) of wandering in samsara. Eliminate the extreme view of seeing nirvana as annihilation, thereby abiding in the state of non-duality of Dharmadhatu and wisdom. Thus, liberating the eight supports of formation and the two above and below, taking the cause of karma as the main thing, thereby destroying the five elements that constitute the body, therefore, the body support accumulated from ripening will not be accomplished. Therefore, purify the five afflictions, cut off the root of the dependent origination of the five paths, thereby realizing the nature of the fruit to be attained, that is, the nature of the five wisdoms and the five bodies of reliance, which are inseparable, manifest enlightenment, called Buddha, this is a clear statement. The root tantra says: Initially, the body is formed in existence, the navel is the support of formation, by what is it formed, that is, the eight supports of body formation, the eight wrathful mothers of Dharmadhatu, establish the stake that destroys formation. The share of good and evil karma is equal, therefore, the crown of the head and the soles of the feet are firmly established, the necessity of such liberation is, the five continuums of the five paths of karma, the five realms are purified, the five families are accomplished. Thus it is said. Then meditate.