Chinese
二是向阿罗汉的阶梯，献上安放的福分，在那里敬礼。十二是向法作供养时，呈现冶炼精纯的光芒，触及坚固与变动之界，净化众生的三毒妄念，像鱼和鸟一样，舍弃亲友，在那转变之处敬礼。十三是向迅达达作供养时，从脐轮的修持中，在双运光芒的顶端，莲花之上化现两个佛，从中显现出无数个那样的景象，向一切显现者敬礼。十四是向布施自在的邬怛罗衍那作供养，（103）身上散落的花朵瞬间，转变为珍宝的境界，像黄金般照亮直至梵天世界，示现安住着一千二百五十位化身佛，向您敬礼。十五是具身国王以百味俱全的食物充满所有容器作供养，聚集观看神变者，品尝加持，以轮王之手触碰大地，展示地狱之城，使眷属们，在恐惧和慈悲的形象竞争之时，以出离心消除相续，使大智者们，安住于菩提萨埵之位，地狱众生因见到能仁的容颜，转生到天界等，对不可思议的行境顶礼膜拜。如此背诵圆满正等觉佛陀的，神变大事业，忆念于心之善，愿一切众生以您那样的行持，圆满成熟清净三者而成佛。如是神变大事业的品类，背诵完毕，善哉！精通工巧明处，思维正确安置者，应瓦金扎达玛格尔谛的请求。我等本师和，对于他所说的教法，不是仅仅有愿望，也不是因为嗔恨和，愚痴，而是因为知道理由而具有不欺骗的坚定信仰，与佛法相连的智悲光芒共同撰写。至于善业增上的差别是，如是说，有些人说十五之前，分配月亮，但是，尊者。
English
Secondly, I prostrate to the ladder of the Arhat, offering the fortune of placement there. Twelfth, when offering to the Dharma, it manifests the radiance of refined smelting, touching the realm of the steadfast and the moving, purifying the three poisons of thoughts of beings, like fish and birds, abandoning friends, I prostrate to that place of transformation. Thirteenth, when offering to Shuntada, from the practice of the navel chakra, at the peak of the dual light, two Buddhas manifest on the lotus, from which countless such appearances manifest, I prostrate to the one who makes all visible. Fourteenth, offering from the generosity of Uttrayana, the flowers scattered on the body (103) in an instant, transform into a realm of jewels, shining like gold reaching the Brahma world, showing the presence of one thousand two hundred and fifty emanation Buddhas, I prostrate to you. Fifteenth, King with a Body offers all vessels filled with food of a hundred flavors, those gathered to witness the miracles, taste and are blessed, touching the earth with the hand marked with a wheel, showing the city of hell, causing the retinues, at the moment of competing images of fear and compassion, to eliminate the continuum with renunciation, causing the great wise ones, to abide in the position of Bodhisattvas, and the beings of hell, seeing the face of the Mighty One, are reborn in the heavens, etc., I prostrate to the inconceivable realm of conduct. Thus, reciting the great deeds of the perfect Buddha, the supreme teacher, with the virtue of remembering in mind, may all beings, with such conduct as yours, perfect, mature, and purify the three and become Buddhas. Thus, the categories of the great deeds of miracles, having finished reciting, may it be virtuous! Skilled in the place of craftsmanship, thinking of the correct placement, at the request of Vagindra Dharmakirti. Our teacher and, for the Dharma he spoke, not just with desire, nor with hatred and, ignorance, but because knowing the reason and having unwavering faith that is not deceiving, the light of wisdom and compassion connected to the Dharma is written in common. As for the difference of increasing merit, it is said, some say before the fifteenth, dividing the moon, but, the venerable one.