English
May the five perfect manifestations of the incarnate form be attained, and may the blessings of mastering crafts, studying, maturing, and attaining the lineage holder be praised. Through the empowerment of secrecy, may I, the self-existent Dakini, purify the wind element by arranging it in the ritual of the mind. From the illusion of the wise and knowledgeable consort, may I receive the blessings of attaining the life empowerment hand seal Vidyadhara. Through the renunciation and asceticism that destroys existence, may the demon of karma wind be subdued by the power of meditative absorption, and after destroying the Duti Ra vein, may I attain the great peace of enlightenment, and may I receive the blessings of spontaneously accomplishing the Vidyadhara. Gradually and simultaneously, from the essence of sound, word, and self, may the power of wisdom reach the end of the past Dharma wheel, and like showing great miracles, approaching peace, may I attain the qualities of completion (707), maturation, and practice. This was also written by Dzogchenpa Rangjung Dorje in accordance with the appearance of the disciples of the southern Nagma region. Aspiration prayer for complete maturation practice. All Buddhas of the three times, and the Queen Mother Prajnaparamita, and the noble compassionate ones, please bless my lineage. Although I thought I had obtained a leisurely and prosperous human body, I spent it in places of wrong views and lack of leisure. I despise cause and effect, and my own resources are exhausted due to the end of karma. I am not taken care of by the holy ones, and I abandon the benefits of others. I mistake fear protection and good wishes for Dharma. I recklessly use offerings and wrong livelihoods. In the form of a monk, I have a non-Dharma mind. Immediately after death, I fall into the lower realms. My mind has nowhere to go. May I transform into Dharma from the bottom of my heart. Therefore, I am taken care of by the holy Lama. Renunciation, sorrow, devotion, and compassion, the noble mind of enlightenment, arise strongly in the lineage. May I have a mind of benefiting all sentient beings, and when practicing the six perfections, may no obstacles of demons arise, and may life and practice be equal. May the countless first accumulation and application paths be subdued by skillful means. On the Vajra path, the Yogi's path of seeing is impure with truth. May two countless eons be completed with seven, and may the end of countless eons be completed with three pure lands. The supreme empowerment, the innate realm of wisdom, even if manifestly complete, is the true end. Not manifesting is the complete aspiration. May I ripen all sentient beings, and purify the Buddha land with the vessel and essence, and may the three of completion (708), maturation, and practice reach the end.
Chinese
为格敦顿珠故。 大圆满者让炯多吉造。 祈请文及劝诫文未收录。 诸佛总集之本体， 具足功德之上师。 令自心认识为法身， 于我胜过诸佛众。 除此之外汝再无有， 忍心自大悲中舍弃耶？ 于孩童罪友喧嚣中， 非佛法而伪装成佛法。 恶劣时代吾等之， 相续生起出离厌倦及， 菩提心二者生起祈加持。 往昔于戒律之衣染指， 于三宝财物不加约束享用， 相似八法与佛法相混淆， 如今铭记死亡于心中， 于寂静山间林间僻静处， 成办究竟前程祈加持。 佛法之障碍无论作何伪装， 亲友聚会纷繁杂乱及， 丧失自利之利他及， 竞争嫉妒追求名声等， 纵依寂静然耽著于寂止， 于三昧耶庸俗散乱之害， 自知己过之后， 祈能忆念上师之教言。 无有正念之善行及， 未为见解所摄之生起次第及， 丧失意义之空观等等， 远离成佛之道甚遥远， 于殊胜上师生起胜解信， 及无有虚伪之真诚信， 及知晓众生为父母之， 悲心恒常不间断生起。 八万四千之法蕴， 根本汇集于菩提心， 是故若能饶益他， 亦有舍命之勇气， 于此亦不生起我所及， 愿与正念之食不分离(709)。 视众生如独子般， 慈爱所作事业及事业， 一切利益有情而精进之， 一切圣士夫及， 令自相续置于成熟解脱道之， 具恩德之上师尊， 祈愿莲足永固百劫， 吾以胜解信之铁钩， 祈上师圣者之教证之， 意行融入心间， 心意融为一体， 愿能一时从根摧毁此， 三界轮回之大海。 为格敦顿珠故于工布山之近旁， 利津吉美林巴造。 利津吉美林巴之转世祈请文收录。 怙主政权
English
For the sake of Gedun Dondrup. Dzogchenpa Rangjung Dorje composed (this). The prayer and admonition are not included. The embodiment of all Buddhas is, The Lama who possesses all qualities. Introducing one's own mind as the Dharmakaya, To me, you are superior to all Buddhas. Besides you, there is no other, Can you bear to abandon me from the realm of compassion? Amidst the noise of children and sinful friends, Pretending to be Dharma when it is not, May we, in this degenerate age, Generate renunciation and weariness in our minds, and Bless us to generate both Bodhicitta. In the past, I stained the robes of morality, And used the wealth of the Three Jewels without restraint. I confused the eight worldly concerns with Dharma. Now, with death in my heart, In secluded mountains, forests, and solitary places, Bless me to accomplish the ultimate goal. Whatever disguise the obstacles to Dharma may take, Such as gatherings of relatives and friends, confusion, and Selfishness disguised as benefiting others, and Competition, jealousy, and seeking fame, Even if I rely on solitude, I am still drawn to peace. The harm of losing the three vows and ordinariness, Having recognized my own faults, May I remember the Lama's instructions. Virtuous deeds without mindfulness, and Generation stage practices not grasped by view, and Emptiness views that have lost their meaning, Are far from the path to Buddhahood. May I have devotion to the supreme Lama, and Unfeigned faith without hypocrisy, and Knowing sentient beings as my parents, May compassion arise constantly without interruption. The root of the eighty-four thousand collections of Dharma, Is gathered in Bodhicitta. Therefore, if it is possible to benefit others, May I have the courage to give even my life, and Without generating pride in doing so, May I never be separated from the elixir of mindfulness (709). Cherishing all sentient beings as my only child, Loving and accomplishing all activities and deeds, May all the holy beings who diligently benefit beings, and The kind Lama who has placed my own mind on the path of ripening and liberation, May your feet remain firm for hundreds of eons, and With the iron hook of my devotion, May the realization of the Lama's teachings, Flow into the depths of my heart, May our minds become one, May I be able to uproot this, Ocean of Samsara in the three realms all at once. For the sake of Gedun Dondrup, near Gongpo Mountain, Rigdzin Jigme Lingpa composed (this). The prayer for the rebirths of Rigdzin Jigme Lingpa is included. Protector of the government.
Tibetan
ཞིའི་ཁྱབ་བདག་ཀུན་ཏུ་བཟང་། །གཞི་རྒྱུད་བདེ་གཤེགས་སྙིང་པོའི་ངོ་བོ་ཉིད། །སྟོང་ཉིད་སྙིང་རྗེར་ཤར་བ་སྤྱན་རས་གཟིགས། །དགའ་རབ་རྡོ་རྗེའི་ཞབས་ལ་གསོལ་བ་འདེབས། །བཅོམ་ལྡན་འོད་སྲུངས་དྲུང་ན་ཀྲི་ཀིའི་སྲས། །ཉ་མའི་གཉེན་གྱི་མཆེད་གྱུར་གཅིང་མཛེས་དགའ། །སྲོང་བཙན་སྒམ་པོའི་རྣམ་སྤྲུལ་ཨ་ཀར་མ། །ཁྲི་སྲོང་ལྡེའུ་བཙན་ཞབས་ལ་གསོལ་བ་འདེབས། །བིར་ལྦ་པ་དང་ལྕམ་པདྨ་གསལ། །གཙུག་ལག་འཛིན་དངོས་རྒྱལ་སྲས་ལྷ་རྗེའི་ཞབས། །དྲི་མེད་ཀུན་ལྡན་ཡར་རྗེ་ཨོ་རྒྱན་གླིང་། །ཟླ་འོད་གཞོན་ནུ་གྲགས་རྒྱལ་ལ་གསོལ་བ་འདེབས། །པཎ་ཆེན་བི་མའི་དངོས་སྤྲུལ་བསམ་ཡས་པ། །མངའ་རིས་པཎ་ཆེན་ཆོས་རྒྱལ་ཕུན་ཚོགས་ཞབས། །བཀྲ་ཤིས་སྟོབས་རྒྱལ་འཛམ་གླིང་རྡོ་རྗེའི་གར། །འཇིགས་མེད་གླིང་བ་ར་བརྒྱུད་ལ་གསོལ་བ་འདེབས། །འདི་འོག་ཡེ་ཤེས་རྡོ་རྗེའི་རོལ་པ་ཡིས། །རྡོ་རྗེ་སྙིང་པོའི་རིང་ལུགས་བསླངས་ནས་སླར། །གཤེ་ (༧༡༠)ཞིང་སྐུར་པ་འདེབས་པ་རྣམས་ཀྱི་དོན། །སྤྲུལ་པ་སྣ་ཚོགས་སྟོན་ལ་གསོལ་བ་འདེབས། །མདོར་ན་འོས་སྲུང་དྲུང་དུ་སེམས་བསྐྱེད་ནས། །བྱང་ཆུབ་སྤྱོད་པ་རླབས་ཆེན་རྫོགས་པའི་མཐར། །རྣམ་པར་རྒྱལ་བ་ཅན་དུ་འཚང་རྒྱ་བའི། །འདུས་པ་དང་པོའི་འཁོར་དུ་སྐྱེ་བར་ཤོག་ །ཅི་མཛད་ལེགས་པར་མཐོང་བའི་དད་གུས་ཀྱིས། །ཁྱོད་ཞལ་ཡིད་ལ་བྱེད་པ་ལ་གོམས་པས། །བླ་མ་མཆོག་དང་ནམ་ཡང་མི་འབྲལ་ཞིང་། །ཚོམ་བུ་གཅིག་ཏུ་མངོན་པར་སངས་རྒྱས་ཤོག་ །ཅེས་པའང་རྗེ་བཙུན་ཛྙཱ་ནའི་མང་ཅན་སོགས་དང་ལྡན་འགས་བསྐུལ་བ་ལས་འཁྲུལ་སྣང་ལ་ཤར་ཚོད་ཙམ་སོར་བཞག་ནས་མཁྱེན་བརྩེའི་ལྷས་སོ། །རྫོགས་ཆེན་པ་རང་བྱུང་རྡོ་རྗེའི་རྣམ་ཐར་གསོལ་འདེབས་བཞུགས། སྲིད་ཞི་ཀུན་གྱི་མགོན་པོ་སྤྱན་རས་གཟིགས། །བཅོམ་ལྡན་འོད་སྲུངས་དྲུང་ན་ཀྲི་ཀིའི་སྲས། །ཤཱཀྱ་ཐུབ་པའི་མཆེད་ཟླ་གཅུང་དགའ་བོ། །དགྲ་བཅོམ་མཚན་བཟང་ལྡན་ལ་གསོལ་བ་འདེབས། །ཐེག་མཆོག་སྟོན་པ་དགའ་རབ་ཤྲཱི་སེང་། །དྲི་མེད་བཤེས་གཉེན་སྲོང་བཙན་ཨ་ཀར་མ། །རྗེ་འབངས་གྲོགས་གསུམ་རྒྱལ་སྲས་ལྷ་རྗེའི་རྒྱུད། །རྣམ་འཕྲུལ་དུ་མར་ཤར་ལ་གསོལ་བ་འདེབས། །གཞོན་ནུ་རོལ་རྩེད་དུས་ནས་སྙིང་རྗེ་དང་། །ངེས་འབྱུང་སྐྱོ་ཤས་དྲག་པོས་རྒྱུད་བརླན་ཏེ། །དབེན་པ་ཁོ་ནར་མོས་བའི་ཞེན་ལོག་གིས། །འདུ་འཛིའི་གཡུལ་ལས་རྒྱལ་ལ་གསོལ་བ་འདེབས། །ཉི་ཤུ་རྩ་ལྔའི་ལོ་ནས་ཚོགས་སྦྱོར་ལམ། །མོས་གུས་སྙིང་རྗེ་བསྐྱེད་རྫོགས་ཐབས་ལམ་ལ། །སྒྲུབ་པའི་དཀའི་ཐུབ་
Chinese
寂静遍主普贤。基界如来藏之自性。显现空性大悲观世音。祈请嘎饶多吉之足。薄伽梵迦叶佛前枳枳之子。渔夫亲友之弟具喜。松赞干布之化身阿噶玛。祈请赤松德赞之足。毗瓦巴与莲明妃。持律真实现量王子拉杰之足。无垢具德亚杰邬金林。祈请月光童子扎嘉。班禅比玛之真化身桑耶巴。阿里班禅法王普措之足。扎西托嘉瞻洲金刚舞。祈请吉美林巴传承。此下以益西多吉之嬉戏。恢复金刚藏之宗风后。对呵责（710）诽谤者等之义。祈请示现种种化身。总而言之于应护前生起心。菩提行广大圆满之终。于获得殊胜胜利者。愿生于最初之眷属中。以见所作皆善之敬信。习惯于心中忆念汝容颜。愿与上师至尊永不分离。于一处顿悟成佛。如是亦由至尊智者之多眷等劝请，于错觉所显现之分寸原样保留后，由钦哲之神所作。大圆满者让炯多吉之传记祈请文。寂静轮回一切之怙主观世音。薄伽梵迦叶佛前枳枳之子。释迦牟尼之兄弟幼弟喜。祈请阿罗汉具妙相。大乘导师嘎饶师利星哈。无垢友松赞阿噶玛。君臣友三王子拉杰之传承。祈请显现种种化身。自年少嬉戏之时起，慈悲与。出离厌世猛烈润泽相续。以唯独喜好寂静之厌离。祈请战胜世间之战场。自二十五岁起积资道。
English
Samantabhadra, the all-pervading lord of peace. The very essence of the ground, the Sugata-garbha. Avalokiteśvara, who arises as emptiness and compassion. I pray to the feet of Garab Dorje. The son of Kiki before the Blessed Kashyapa. The brother of the fisherman's friend, Joyful Youth. Akaram, the emanation of Songtsen Gampo. I pray to the feet of Trisong Detsen. Birwapa and Lady Padma Sal. The true holder of the Vinaya, the prince Lhaje's feet. Drimey Kundun, Yarje Orgyen Ling. I pray to the Moonbeam Youth Drakgyal. The true emanation of Panchen Bima, Samyepa. The feet of Ngari Panchen Chögyal Phuntsok. Tashi Tobgyal, the Vajra Dance of Jambudvipa. I pray to the lineage of Jikme Lingpa. Below this, by the play of Yeshe Dorje. After reviving the tradition of Vajra Essence. For the sake of those who scold (710) and slander. I pray to show various emanations. In short, after generating the mind in front of O Sung. At the end of perfecting the vast conduct of Bodhi. May I be born into the retinue of the first assembly. With faith and reverence, seeing everything you do as good. By getting used to holding your face in mind. May I never be separated from the supreme lama. May I awaken to enlightenment in one cluster. This was also requested by Jetsun Jñana's many attendants, etc., and Khentse's god left the illusion as it appeared. The supplication of the biography of Dzogchenpa Rangjung Dorje is present. Avalokiteshvara, the protector of all peace and samsara. The son of Kiki before the Blessed Kashyapa. Shakyamuni's brother, younger brother Joyful. I pray to the Arhat with excellent marks. The Great Vehicle Teacher Garab Shri Singha. The immaculate friend Songtsen Akaram. The lineage of the three friends, king, subjects, and prince Lhaje. I pray to appear in various emanations. From the time of youthful play, compassion and. Renunciation and intense sorrow moistened the continuum. With the aversion of only liking solitude. I pray to conquer the battlefield of worldly affairs. From the age of twenty-five, the path of accumulation and union.