Chinese
不停止哭泣。 圆满成就了令释迦牟尼佛欢喜的行为， 在那一刹那见到了佛。 以无分别的威力，成为胜利者的名称， 不是正量，而是思辨的智慧， 如光芒万丈的慈悲， 是催促授记的吉祥大鼓。 婆罗门童子如云般愿我成就。 70 即使是依仪轨驯服的大象， 也以欢喜之心使其极度狂野， 束缚母象的不是铁钩。 死神就住在它的颈项上。 四处寻觅、摇摆的足迹， 山和树也像在慌乱奔跑。 极其仓促地对待（65）君主和臣民， 树枝因沉重的负担而疲惫不堪。 无论想要什么，颈项僵硬的大象， 以释迦牟尼佛的戒律之力， 从一切有之水藏中再次出现。 若见无助众生，则安住于正法之路。 愿我如光芒四射的国王般成就。 71 层层叠叠的金屋是自身的价值， 似乎所有的地基都不是用金子覆盖的。 用珠宝装饰的美丽帐篷， 以您的威力，我们是虚空之音。 互相争夺和争吵，对诸根， 委任为供养的事业。 从地名来说，也可以说是光明的。 如同如意树一般。 美丽的成熟。 耳朵残缺，弯曲的花朵， 以及各种乐器的声音，如同控制一般。 对圆满佛陀无碍的教法， 以完全供养的声音和震动， 将其引向七多罗树的高度， 不会从祈愿绳索的根部坠落。 愿我如婆罗门般闻名成就。 72 那些拥有家庭权势的人放荡不羁， 因赌博而衰败，对于贫穷的地位， 即使没有兴趣，也能轻易获得， 一个说真话的人给予了呼吸。 无垢之心的珍宝、丝绸和， 以五种学者的装饰，这说法之园， 湿润了祈愿的种子，不是陈旧的， 从这庄稼中，哪里能更快成熟呢？ 贫穷人家的围墙水井里， 充满深厚财富的名声， 就像被任命为国王一样， 以乌云的减少，世界遭受痛苦， 愿我如赌博胜利者般成就。 72
English
Not stopping the crying. Having perfected the practice that pleases the Thubpa (Shakyamuni Buddha), In that instant, the Buddha is seen. With the power of non-discrimination, becoming the name of the victorious one, Not a valid measure, but the wisdom of speculative thought, Like the compassion blazing with a thousand lights, It is the great drum of auspiciousness that urges prophecy. May I become like a Brahmin boy, like a cloud. 70 Even an elephant tamed by meticulous rituals, Is made extremely wild with a joyful mind, What binds the female elephant is not an iron hook. Death dwells on its neck. The traces of searching and swaying in all directions, The mountains and trees also seem to be running in a panic. Extremely hastily treating (65) the ruler and subjects, The branches are exhausted by the heavy burden. Whatever is desired, the stiff-necked elephant, With the power of the discipline of the supreme Thubpa, From all the water treasures of existence, it appears again. If helpless beings are seen, then abide on the path of Dharma. May I become like a king radiating light. 71 The layered golden houses are their own value, It seems that all the foundations are not covered with gold. The beautiful tent decorated with jewels, With your power, we are the sound of the void. Competing and quarreling with each other, to the senses, Appointed to the work of offering. From the name of the place, it can also be said to be luminous. Like a wish-fulfilling tree. Beautifully ripened. Ears are missing, crooked flowers, And the sounds of various musical instruments, like control. To the unobstructed teachings of the perfect Buddha, With the sound and vibration of complete offerings, Leading it to the height of seven Tala trees, It will not fall from the root of the prayer rope. May I become famous like a Brahmin. 72 Those who have household power are dissolute, Decayed by gambling, to the status of the poor, Even if there is no interest, it can be easily obtained, A truthful person gave breath. The jewel of a spotless mind, silk and, With the decoration of five scholars, this garden of speech, Wetted the seeds of prayer, not old, From this crop, where can it ripen faster? In the well of the fence of a poor man's house, The fame of being filled with deep wealth, It's like being appointed as a king, With the reduction of dark clouds, the world suffers, May I become like a gambling winner. 72
Chinese
不以三界荣华而自满， 舍弃无度的战场，败坏的赡部洲， 慈爱的（66）伞盖遮挡，无尘的眼睛， 帝释天美目千眼睁大而视。 被疾病劫难所侵袭的世界， 各种各样的痛苦如毒蛇的舌头。 以杀戮之术所发出的恐怖之声， 非是天神之耳所能忍受的盔甲。 舍弃形相之特征的慈悲之身， 以愿力温暖滋润所培育的， 青春新芽般的殊胜妙药， 犹如在虚空表面进行切割。 愿我能如救度众生的生命般诞生 74。 其大悲之力量， 若能售于雪山之碎片， 六牙之价值， 将能施于止息痛苦之处。 对于狡诈的敏锐感觉， 以坟场的色彩所染制， 触及大象之毒， 被细小舌头舔舐而衰弱。 嗟呼！大菩萨， 莫因慈爱衰减而担忧， 身体亦如凉扇般， 欢喜地散发骨骼之花蕊。 祈愿成为饮二者之大者第六子 75。 世界依缘起而生， 执着于五蕴之身， 于生老病死之， 大城市中恒常束缚。 从无明大海中彻底解脱的， 无缚之心的野兽， 即使被执着自我的猎人， 亦无法解脱，本性如是。 愿那些贪欲、嗔恨和， 愚痴的莲花索所， 束缚于轮回的众生，以神通和， 愿力之力彻底调伏， 如普贤王如来般显现 76。 以海洋为腰带的洲的范围， 以及手臂所能掌控的众生， 以及显现为千数的王子们， 因教法衰败的悲伤而劝请佛法。 远离解脱气息的（67）戒律之， 于镜中清澈的笑容， 并非友善之心的六位王子， 发菩提心立誓，赐予统治权。 菩提心之臂膀的阴影， 不住于互相争斗， 于为世间时势所苦恼之处， 如愿力所化的血肉山， 愿我能如具财富之国王般 77。 圣者们
English
Not complacent with the glory of the three realms, Abandoning the unrestrained battlefield, the defeated Jambudvipa, The loving (66) umbrella shields, the dust-free eyes, Indra, with beautiful eyes and a thousand eyes, stares and watches. The world afflicted by the kalpa of disease, Various kinds of suffering, like the tongue-rope of a venomous snake. The sound of terror emitted by the power of slaughter, Is not armor that the ears of the gods can endure. The compassionate body that has abandoned the characteristics of form, Nurtured by the warm and moist nectar of aspiration, The supreme medicine like a fresh sprout of youth, Is like cutting and chopping on the surface of the sky. May I be born like a life that saves beings 74. The power of its great compassion, If sold to a fragment of a snow mountain, The value of six tusks, Will be applied to the place where suffering ceases. For the sharp sensation of cunning, Dyed with the colors of the charnel ground, The poison that touches the supreme elephant, Is weakened by the licking of a slender tongue. Alas! Great Bodhisattva, Do not worry about the decline of affection, The body is also like a cool fan, Joyfully emits the stamen of bones. May I become the sixth son, the greatest of those who drink both 75. The world arises from dependent origination, Also clinging to the five aggregates, In the city of birth, old age, and death, Constantly bound. From the ocean of ignorance, completely liberated, The wild animal of the unbound mind, Even if it is the hunter who clings to self, Cannot be liberated, its nature is such. May those who are bound by desire, hatred, and, The lotus rope of ignorance, by samsara, be completely subdued by supernatural powers and, The power of aspiration, may they appear like Samantabhadra 76. The extent of the continent with the ocean as its belt, And the beings that can be controlled by arms, And the assembly of princes appearing as thousands, Urge the Dharma with the sadness of the decline of the teachings. The image of the precepts devoid of the breath of liberation (67), The clear smile in the mirror, Not the six princes of friendly hearts, Generate the mind of enlightenment, take vows, and grant dominion. The shadow of the arm of the mind of enlightenment, Does not dwell in mutual fighting and strife, In that place tormented by the calamities of the world, Like a mountain of flesh and blood transformed by aspiration, May I become like a wealthy king 77. The holy ones
Tibetan
མ་ཀྱི་ཡོན་ཏན་ནི། །འགྲོ་བ་ཀུན་ལ་སྨན་བཞིན་ཏེ། །གང་ལས་རྙེད་པ་ཐོབ་པ་ཡང་། །འཇིག་རྟེན་དག་དང་ཐུན་མོང་ཡིན། །འབུམ་ཕྲག་བརྒྱད་ཀྱི་ལོའི་སྲིད་དུ། །མཆོད་སྦྱིན་བརྩོན་བའི་བཀད་ས་ལ། །རྒྱལ་བའི་ཉན་ཐོས་མི་འཇུག་པ། །བདག་ལ་འདྲེན་པ་སྟོན་ལྟར་གྱུར། །སངས་རྒྱས་རྣམས་ཀྱི་འོད་ཟེར་ནི། །གད་ལ་འཕོག་བ་དོན་ལྡན་ཏེ། །མྱ་ངན་བྲལ་ལ་བསྙེན་བཀུར་བའི། །སྨོན་ལམ་འདི་ཡི་ཁྱད་པར་ལྟོས། །བྲམ་ཟེ་ཟླ་དགའ་ལྟར་འགྱུར་ཤོག་ ༧༨།ཚིམས་པ་ཐོབ་པའི་ཆོག་ཤེས་མི་མངོན་མཐའ་དག་ཆུ་གཏེར་འདོད་པའི་དཔའ་རླབས་གཡོ་བ་ན། །སློད་པའི་ཆུ་སྲིན་གདུག་པའི་ལྟོ་ནི་དབྱིག་དང་ནོར་བུ་ཟས་ཚོགས་ཀྱིས་བཏང་བས་མིན། །བུ་དང་ཆུང་མ་རྒྱལ་སྲིད་ལོངས་སྤྱོད་ཡོངས་སུ་བཏང་བས་ཀྱང་མིན་དབང་པོ་ཡན་ལག་རྣམས། །ཤིན་ཏུ་གཏོང་བའི་མཚོན་གྱིས་རེག་པས་འཇིགས་པ་མ་ཡིན་ཁྲག་གི་རླབས་ཕྲེང་འཕྱུར་ལ་ལྟོས། །ཚོར་བའི་སྡུག་བསྔལ་རབ་ཏུ་བརྣག་དཀའ་ཡང་། །དེ་ལ་འདོད་པའི་ཡོན་ཏན་ལྟར་གྱུར་པས། །བརྒྱ་ཕྲག་བཅུ་ཡིས་བགྲང་བྱར་གཡོ་བའི་ལུས། །སྦྱིན་པའི་དངོས་པོར་མི་ཟད་སྨོན་ལམ་མཐུ། །ས་སྦྱོད་ནམ་མཁའ་ལྟ་བུར་བདག་འགྱུར་ཤོག་ ༧༧།བསྲེགས་བཅད་བརྡར་བ་མ་ཡིན་དེ་ཡི་སེམས། །ཐུབ་པའི་ལེགས་བྱས་ཆོས་ལ་རབ་གནས་པས། །འབདས་ཀྱང་ཡོངས་འདུས་བརྟོལ་ལྗོན་པ་བཞིན། །ལྷ་ཡི་གྲོང་ (༦༨)ཁྱེར་བལྟ་ན་སྡུག་ཏུ་འགྲོ། །འཁྱུད་པའི་རྗེས་ཆགས་མེས་གདུངས་དྲང་སྲོང་ལ། །བཙུན་མོ་བྱིན་པས་ས་འདི་འདར་བའི་རྒྱུས། །གང་ལ་པོས་པ་ལྟར་སོད་མིག་སྟོང་པ། །སྐེད་སྐབས་ཆད་པའི་ཟོལ་གྱིས་སློང་ཞུགས། །སྐྱེ་དགུའི་བསོད་ནམས་ལྗོན་པ་མི་དབང་ནི། །རེག་པ་ཤིན་ཏུ་རྩུབ་མོ་སོག་ལེའི་ལྕེས། །ཐིག་ནག་ལྟ་བུར་བྲེགས་པའི་གདུང་བ་ཡང་། །སྨོན་ལམ་དམ་བཅའ་བརྟན་པོས་དོན་ཡོད་བྱས། །ས་སྤྱོད་དཔལ་གྱི་སྡེ་བཞིན་བདག་འགྱུར་ཤོག་ ༨༠།གང་དུ་རྒྱལ་སྲིད་འབྱོར་བའི་སྐྱེད་མོས་ཚལ། །དོན་མཐུན་སྤྱོད་པས་སྤངས་པ་ལྟར་གྱུར་ནས། །འོད་མ་སྟུག་པོས་ཁེབས་པའི་ནགས་ཚལ་དུ། །སྙིང་སྟོབས་ལ་ཞོན་མཆེད་ཀྱང་སྦྲན་ནས་སོང་། །དེ་ན་ཕྲུག་གུས་འབྲངས་པའི་སྟག་མོ་ནི། །ཉམ་ཐག་མཐོང་བའི་མོད་ལ་ལུས་སྦྱིན་ཡང་། །གཅན་གཟན་ཁྲོ་བོའི་བརྟན་པ་རབ་ཉམས། །དེ་ཡིས་བཟའ་བར་མ་སྤོབས་སྲེད་པས་གདུང་། །འོད་མ་རྣོན་པོས་ཕུག་པའི་མགུལ་པ་ནས། །ཁྲག་གི་ཆུ་རྒྱུན་འབབ་པའི་གཞོན་ནུའི་ལུས། །ཤིན་ཏུ་སྙིང་རྗེའི་བསམ་པས་བ་སྟབས་བྱས་པའི། །གོས་རྣམས་ཡལ་གའི་ལོག
Chinese
母亲的功德是，利益一切众生，从中获得的利益，与世间相同。八十万年的统治期间，在勤奋供养布施的地方，不让胜者的声闻进入，像导师一样引导我。诸佛的光芒，照射在墙上是有意义的，看看对离苦者进行侍奉的这个愿望的殊胜之处。愿我变得像婆罗门月喜一样。78、获得满足的知足，所有未显现的，当渴望水藏的勇猛波涛涌动时，吞噬的水怪凶猛的肚子，不是用财富珍宝食物供养的。也不是用儿子妻子王位受用全部布施的，肢体器官等，用极其布施的利器触碰也不恐惧，看看那涌动的血浪。感受的痛苦虽然难以忍受，但对于他来说却像欲望的功德一样，一百乘以十年来摇动的身体，成为布施之物不会穷尽的愿望力量。愿我变得像大地虚空一样。77、不是烧、割、磨，他的心，对能仁的善行和佛法非常虔诚，即使努力也像完全聚集的茂盛树木一样，天神的城市（68）变得赏心悦目。拥抱的痕迹，因火焚烧的仙人，布施妻子，这片土地震动的原因，像谁触摸一样，空洞的眼睛，以腰部断裂的姿态乞讨。众生的福德树，人王是，接触极其粗糙的锯子舌头，像墨线一样切割的痛苦，也因愿望誓言的坚定而变得有意义。愿我变得像享用大地的吉祥之聚一样。80、在拥有王位财富的游乐园中，像抛弃一致的行为一样，在浓密的光明覆盖的森林里，即使骑着勇气的骏马也迷路了。在那里，跟随幼崽的母老虎，一看到可怜的样子就布施身体，但凶猛野兽的坚定却大大减弱，它没有勇气吃，被贪欲所折磨。从锐利的光明刺穿的喉咙里，流淌着血流的年轻身体，以极其慈悲的想法遮盖的衣服，挂在树枝上。
English
The virtue of the mother is that it benefits all sentient beings, and the benefits obtained from it are the same as those of the world. During the reign of eight hundred thousand years, in the place where diligent offerings and generosity were practiced, the Shravakas of the Victorious One were not allowed to enter, guiding me like a teacher. The rays of light of the Buddhas, shining on the wall, are meaningful. Look at the extraordinary nature of this aspiration to serve those who are free from sorrow. May I become like the Brahmin Chandra. 78. The contentment of satisfaction, all that is unmanifest, when the fierce waves of desire for the water treasury surge, the ferocious belly of the devouring water monster is not satisfied by offering wealth, jewels, and food. Nor is it by giving away sons, wives, royal power, and enjoyment completely. The limbs and organs, etc., are not afraid of being touched by the extremely generous sharp weapon. Look at the surging waves of blood. Although the suffering of feeling is unbearable, it is like the virtue of desire for him. The body that has been shaking for hundreds times ten years becomes the power of aspiration that will never be exhausted as an object of generosity. May I become like the earth and the sky. 77. Not burned, cut, or ground, his mind is very devoted to the good deeds of the Able One and the Dharma. Even with effort, it is like a fully gathered lush tree. The city of the gods (68) becomes pleasing to the eye. The traces of embrace, the ascetic burned by fire, giving away his wife, the reason why this land trembles, like someone touching, empty eyes, begging in the guise of a broken waist. The tree of merit of sentient beings, the human king, is the pain of being cut like an ink line by the tongue of an extremely rough saw, which also becomes meaningful due to the firmness of the vow of aspiration. May I become like a gathering of auspiciousness enjoying the earth. 80. In the pleasure garden with royal power and wealth, like abandoning consistent behavior, in the forest covered with dense light, even riding a horse of courage, one gets lost. There, the tigress following the cubs, as soon as she sees the pitiful appearance, gives away her body, but the firmness of the fierce beast is greatly weakened. It does not have the courage to eat, tormented by greed. From the throat pierced by the sharp light, the young body with blood flowing, the clothes covered with extremely compassionate thoughts, hang on the branches.