Chinese
洗净垢染安立四身之种子，如法守护誓言律仪，成为生起甚深妙道之器皿(560)。将不净生、死、中阴之显现执着，于意中修习而取三身道用。以所修与能修圆满之生起次第，愿能现证第一阶段之道。于此，于具足通达基、道、果三者传承意义之所有功德的上师处，于迎请父母双运之三座身体坛城中，以凡夫与持守密乘者亦不应听闻之道时秘密灌顶，令其成熟。以因灌顶先导，道灌顶四喜之智慧与融入一体而转为清净五灌顶之水，于烦恼障与所知障二者之三座身体坛城中，安立三身自性身及俱生身之种子于相续中。以此等按时所立誓言与律仪如法守护，成为生起道谛于相续中之器皿或所依。不清净轮回状态之生、死、中阴之显现执着自性者等，于清净意中修习之方式为，白昼醒时之生起次第生起化身，睡眠时之收摄次第死亡光明法身，中阴之意身幻身，即三身道用者，与四生处相应之轮回之庸常流转，以业、尘、风三者作为所修之基。以能修金刚三瑜伽与不共五现证圆满之形象生起次第相应，是为瓶灌顶之道圆次第之行者，愿能现证第一阶段之道。第十三，发愿阿努瑜伽之圆满次第：外内自身坛城诸天众，脉字甘露瑜伽母，修习四种融入方式，成熟引导圆满次第之分别念。从日月道中，阻断十坛城之风息，若未能善巧阻断罗睺道，从黑暗道中(561)，炽燃之拙火，哈（藏文：ཧཾ་）字，梵文天城体： हं, 梵文罗马拟音：haṃ，汉语字面意思：哈，融化持兔之月亮，以俱生乐引生俱生智，轮涅诸法一切之实相，与
English
Having cleansed all impurities, may the seeds of the four bodies be planted. By properly guarding the vows and commitments, may I become a vessel for the arising of the profound and excellent path (560). May the appearances and attachments of impure birth, death, and bardo be trained in the mind, and may I take the three bodies as the path. Through the generation stage, complete with the object of purification and the means of purification, may I realize the first stage of the path. There, at the lama who possesses all the qualities of mastering the meaning of the lineage of the three: ground, path, and result, within the three seats of the body mandala where the union of father and mother is invoked, may I be matured by the profound secret empowerment of the path of time, which is not even to be heard by ordinary people and those of inferior vehicles. With the cause empowerment preceding, and the path empowerment transforming the wisdom of the four joys into oneness, by the water of the five pure empowerments, may the seeds of the three bodies, the essence body, and the coemergent body be planted in the continuum from the three seats of the body mandala of the two obscurations of affliction and knowledge. By these, having guarded the commitments and vows undertaken at the appropriate time, may it become a vessel or basis for the arising of the path truth in the continuum. May the appearances and attachments of birth, death, and bardo of the impure samsaric state be purified in the pure mind. The way to train is: the generation stage of arising the emanation body during the day and waking hours; the dissolution stage of death and clear light, the dharma body during sleep; the mind body and illusory body of the bardo, that is, taking the three bodies as the path. Taking the ordinary flow of samsara, which corresponds to the four modes of birth, with karma, dust, and wind as the basis for purification. Corresponding to the generation stage of appearance, complete with the three vajra yogas and the uncommon five realizations as the means of purification, being a practitioner of the completion stage of the vase empowerment path, may I realize the first stage of the path. Thirteenth, aspiration for the completion stage of Anu Yoga: The assembly of deities of the outer and inner self-body mandala, root letters, nectar yoginis, meditating and generating the four ways of absorption, may the continuum that ripens the conceptual mind that leads the completion stage be matured. From the path of the sun and moon, blocking the winds of the ten mandalas, if one is not skilled in the method of blocking the path of Rahu, from the dark path (561), the blazing Candali, the syllable Ha（藏文：ཧཾ་，梵文天城体： हं, 梵文罗马拟音：haṃ，汉语字面意思：哈）, melting the moon that holds the rabbit, by drawing forth the coemergent wisdom with coemergent bliss, the reality of all phenomena of samsara and nirvana, and