Chinese
那时，秘密的主人、持明金刚法的心意，从法界清净的游舞所显现的九种智慧的幻化中，持明的八大导师在境界中安住的共同景象是：在那大尸陀林中，白天狂风与沙尘交加，降下冰雹；夜晚则光芒四射，火焰熊熊，电光闪烁，出现各种各样的神变。大家商议后一致认为，从中会产生不谬误的、能使世间兴盛的佛法，或者会产生毁灭世界的恶咒，因此决定取出。于是，他们升到空中，集中意念，在巨大的佛塔前陈设了丰盛的共同誓物，宣说了许多真实语的佛法，为了利益他人而生起苦行的意念，用禅定的锋利铁钩从聚集的空行母们的心中取出（宝箧），并加以控制。七日后的夜晚，以空行母事业自在母为主，所有的空行和八部都被控制，赞颂并听从指令。他们按照心中的想法，被告知要给予珍宝之箧。于是，护藏者们从佛塔中取出宝箧。事业自在母将 金箧交给毗玛拉米扎，银箧交给吽嘎ra，铁箧交给妙吉祥友，铜箧交给龙树论师，玉箧交给莲花生大师，另有说法是交给扎巴哈斯德，因此有不同的传承。贝箧交给达纳桑吉，青铜箧交给若姆布古雅，紫晶箧交给寂藏。将八个不同的箧交给八位持明，并分别赐予教言。之后，当他们各自打开箧时，从毗玛拉米扎的金箧中出现了：大殊胜功德法类，《甘露功德续》，《甘露》八品，《甘露轮燃》，《甘露鬘》，《甘露宝瓶》，《甘露嬉戏》大小，《清净无垢》，《成就宝藏》，《甘露滴》，《近心要》，《事业海》等等。从吽嘎ra的银箧中出现了：扬大心意续，
English
At that time, the mind of the secret master, the vidyādhara Vajra Dharma, from the display of the play of the pure realm of Dharma, from the magical manifestations of the nine wisdoms that arose, the common vision in which the eight great masters of vidyādharas resided in their contemplation was: In that great charnel ground, during the day, wind and dust mingled, and hail fell; at night, light and fire blazed, lightning flashed, and various kinds of miracles occurred. After discussing everything, they agreed that from this would come the unerring Dharma that would make the world prosper, or that a wicked mantra that would destroy the world would arise, so they decided to extract it. So, they ascended into the sky, concentrated their minds, and in front of the great stupa, they arranged a vast collection of common samaya substances. They spoke many words of truth and Dharma. Generating the intention of asceticism for the benefit of others, with the sharp iron hook of samādhi, they drew out (the treasure chests) from the hearts of the assembled ḍākinīs and brought them under control. On the night of the seventh day, led by the ḍākinī Karma Vaśitā, all the ḍākinīs and the eight classes were brought under control, praising and obeying orders. As they had seen in their minds, they were told to give the precious chests. So, the treasure guardians extracted the chests from inside the stupa. Karma Vaśitā gave the golden chest to Vimalamitra, the silver chest to Hūṃkāra, the iron chest to Mañjuśrīmitra, the copper chest to the master Nāgārjuna, the jade chest to the master Padmasambhava, and another version says to Prabahasti, so there are different lineages. The birch bark chest to Dhana Saṃkrita, the bronze chest to Rombu Guhya, the amethyst chest to Śāntigarbha. The eight different chests were entrusted to the eight vidyādharas, and each was given their own instructions. Then, when they opened their respective chests, from inside the golden chest of the master Vimalamitra appeared: the Great Perfection Qualities Dharma category, the Amrita Qualities Tantra, the eight fascicles of Amrita, the Blazing Wheel of Amrita, the Garland of Amrita, the Vase of Amrita, the great and small Play of Amrita, the Pure and Immaculate, the Treasure Trove of Accomplishments, the Drop of Amrita, the Near Essence, the Ocean of Activities, and so on. From inside the silver chest of Hūṃkāra appeared: the Yangdag Thugkyi Tantra,
Chinese
饮血尊聚集大小，黑汝嘎重要大小，超离世间之经，佛陀和合，月密明点，秘密聚集，智慧威猛电轮等，真实意之续部十八部出现。邬金莲花生大士弟子，吉祥友之铁盒中，文殊身之密续六万品，月密黑续十万品，童子六面，火焰鬘，金刚降雹，火风迅猛交战之续，怖畏金刚红黑等，文殊总和分别之续部三十四部出现。邬金莲花生大士弟子，龙树之铜盒中，莲花语之续部马王嬉戏， 绒玛雷坚，大权聚集，普巴秘密，傲慢者摧毁，极密忿怒，那伽龙调伏等，莲花语之续部十二部出现。邬金莲花生大士弟子，莲师之玉盒中，普巴事业之续部贝朵达玛拉十万部，父续瑜伽大秘密嘎拉雅二部，二者之续即普巴之总续，以及分别普巴母续有金刚，智慧，佛陀，瑜伽顶端即顶端四种，其支分遮遣十二之续，事业四种之续，护法十二之续。父续又有心身语意功德事业之续五种，心髓之续三种，支分忿怒十尊之续十种，叶之续四种，花之续十种，果之续四种，不全者补充之续五种，即根本之续三种，支分细微之续无量出现。邬金莲花生大士弟子，阿阇梨达那桑吉之桦皮盒中，玛姆诅咒抛掷之续，玛姆秘密究竟之续，有之大界玛姆百万，即根本续百零八品，后续一部，以及分别晶莹清澈之湖等白身之续九部，自达面遮等紫语之续四部，紫黑盘绕等黑意之续七部，黄功德和，绿事业各有八部，其他空行之特殊续无边出现。邬金莲花生大士弟子，罗姆布古雅之供
English
Wrathful deity gathering, large and small. Heruka, important, large and small. Sutra transcending the world. Buddha Samyoga. Moon Secret Bindu. Guhyasamaja. Wisdom Wrathful, Wheel of Lightning, etc. Thus, eighteen tantras of the authentic mind lineage appeared. From the iron box of Acharya Manjushri Mitra, the secret tantra of Manjushri's body, with 60,000 chapters; the black tantra of Moon Secret, with 100,000 chapters; Youthful Six-Faced One; Garland of Flames; Vajra Descending Hail; Tantra of the Tumultuous Conflict of Fire and Wind; Terrifier, Red and Black, etc. Thus, thirty-four tantras, general and specific, of Manjushri appeared. From the copper box of Acharya Nagarjuna, the tantra of Padma's speech, Horse Supreme Play, Ngo Ma Le Gen. Gathering of Great Power. Secret Dagger. Subduing the Arrogant. Extremely Secret Wrathful One. Naga, Subduer of Dragons, etc. Thus, twelve tantras of Padma's speech appeared. From the turquoise box of Acharya Padmasambhava, the tantra of Phurba's activity, Bito Tota Mala, 100,000 sections. Father Tantra, Supreme Yoga, Great Secret Kilaya, two sections. The tantra of both is the general tantra of Phurba. And specifically, for the Mother Tantra of Phurba, there are Vajra, Wisdom, Buddha, Yoga Pinnacle, these four pinnacles. Its branches are the twelve tantras of reversal. The tantra of four types of activity. The tantra of twelve protectors. Furthermore, for the Father Tantra, there are five tantras of essence, body, speech, mind, qualities, and activity. Three tantras of essence. Ten tantras of the ten wrathful deities as branches. Four tantras of leaves. Ten tantras of flowers. Four tantras of fruits. Five tantras supplementing what is incomplete. Thus, there are three root tantras. Countless subtle branch tantras appeared. From the birch bark box of Acharya Dhana Sankrita, the tantra of Mamo Curse Throwing. The tantra of Mamo Secret Ultimate. One hundred thousand Mamos of the Great Expanse of Existence, i.e., the root tantra with 108 chapters. One later tantra with one chapter. And specifically, nine tantras of the white body, such as the Clear Crystal Lake. Four tantras of the purple speech, such as Citta Face Reversal. Seven tantras of the black mind, such as Purple-Black Coiling. Yellow Quality and Green Activity each have eight sections. Furthermore, countless special tantras of Dakinis appeared. Offering of Rombu Guhya, disciple of Acharya Padmasambhava.
Tibetan
ད་གི་སྒྲོམ་བུ་ནས། འཇིག་རྟེན་མཆོད་བསྟོད་ལ་དྲེགས་པ་འདུས་པ་སྐུའི་རྒྱུད། ངན་སྔགས་ནག་པོ་གསུང་གི་རྒྱུད། སྲོག་ཏིག་ནག་པོ་ཐུགས་ཀྱི་རྒྱུད། ཡོན་ཏན་དྲེག་པའི་གཏེར་རྒྱུད། ཕྲིན་ལས་དྲེགས་པའི་ལས་རྒྱུད་སོགས། དྲེགས་པ་འདུས་པའི་རྒྱུད་ལྔ། ཡན་ལག་གི་རྒྱུད་དྲེགས་པའི་སྡེ་དཔོན་སོ་སོའི་སྒོས་རྒྱུད་དཔག་ཏུ་མེད་པ་བྱུང་ངོ། །སློབ་དཔོན་ཤཱནྟི༚་གརྦྷའི་གཟིའི་སྒྲོམ་བུ་ནས། དམོད་པ་དྲག་སྔགས་ཀྱི་སྐོར། ཤེལ་ཕྲེང་དཀར་པོ་སྐུའི་རྒྱུད། དྲག་སྔགས་འདུས་པ་གསུང་གི་རྒྱུད། ཙིིཏྟ་དམར་འབྱིན་ཐུགས་ཀྱི་རྒྱུད། གཏེར་མཛོད་ཆེན་པོ་ཡོན་ཏན་གྱི་རྒྱུད། ལས་མཐའ་སྣ་ཚོགས་ཕྲིན་ལས་ཀྱི་རྒྱུད་ལ་སོགས་པ་དྲག་སྔགས་སྤྱིའི་རྒྱུད། སྔགས་བདག་དྲེགས་པ་བཅོ་བརྒྱད་ཀྱི་སྒོས་རྒྱུད་མཐའ་ཀླས་པ་དང་བཅས་བྱུང་ངོ། །དེ་ལྟར་སློབ་དཔོན་དེ་ཀུན་ཀྱང་སོ་སོའི་དངོས་གྲུབ་ཏུ་ཐོབ་པའི་རྒྱུད་དོན་ལས་མཁས་ཤིང་རང་དབང་བསྒྱུར་བའི་ནུས་པ་ཅན་དུ་གྱུར་ལ། ཆོས་ཐམས་ཅད་དགོངས་པའི་ཀློང་ནས་རང་ཤར་ཡང་གསང་སྔགས་རང་ཉིད་ལེན་པ་ལ་སོགས་པའི་ཁ་ན་མ་ཐོ་བ་སྤང་ཕྱིར། གདམས་པ་ནོད་རེས་དང་མན་ངག་གི་དགོངས་ཉམས་བསྡུར་བ་ལ་སོགས་པས་སྒྲོ་འདོགས་ཆོད་པའི་ཚུལ་བསྟན། རང་རང་ལ་བཀའ་བབས་པའི་རྒྱུད་སྡེ་རྣམས་ལ་བརྟེན་ནས་དངོས་གྲུབ་རྣམ་པ་གཉིས་བདེ་བླག་ཏུ་བརྙེས་ནས་མ་འོངས་པའི་དོན་དུ་རྒྱུད་རྣམས་ལ་དགོངས་འགྲེལ་བསྟན་བཅོས་ཀྱང་རྒྱ་ཆེར་མཛད་ཅིང་གང་ལ་གང་འདུལ་གྱི་རོལ་བ་ཚད་མེད་པས་སེམས་ཅན་མང་པོ་རྣམ་པར་བྱང་བའི་ལམ་ལ་བཀྲ་ཤིས་པ་ཉིད་དོ། །དེ་དག་ཕལ་ཆེར་ཀྱང་བརྟུལ་ཞུགས་སྤྱོད་ཅིང་སྦས་པའི་ངང་ཚུལ་ཅན། སྤྲུལ་པ་དང་། རྣམ་འགྱུར་དང་། སྐུ་ཚེ་དང་། ཕྲིན་ལས་ཀྱི་རོལ་པ་ཚད་མེད་པའི་ཕྱིར། རྟོག་གེའི་རིག་པ་དང་། གདུལ་བྱ་ངོར་སྣང་གིས་གཏན་ཚིགས་རྣམ་གཞག། དྲང་དོན་གྱི་རྣམ་པར་ཐར་བ་ལ་སོགས་པའི་དབང་པོ་བཀོད་ཀྱང་བསམ་པར་མི་ནུས་པའི་རང་བཞིན་ཅན་ཡིན་པའང་ཤེས་པར་བྱ་སྟེ། དཀོན་མཆོག་བརྩེགས་པ་ལས་ཀྱང་། ནམ་མཁས་ཇི་སྙེད་ཁྱབ་གྱུར་བ། །སྐུ་ཡིས་ཀྱང་ནི་དེ་སྙེད་ཁྱབ། སྐུ་ཡིས་ཇི་སྙེད་ཁྱབ་གྱུར་བ། །འོད་ཀྱིས་ཀྱང་ནི་དེ་སྙེད་ཁྱབ། །འོད་ཀྱིས་ཇི་སྙེད་ཁྱབ་གྱུར་བ། །གསུང་གིས་ཀྱང་ནི་དེ་སྙེད་ཁྱབ། །ཅེས་སོ། །དུས་དེར་རིན་པོ་ཆེ་ས་བརྒྱད་ལས་གྲུབ་པའི་སྒྲོམ་ནི་དབུས་སུ་བཞག་པ་ལས་རྒྱ་མ་བཀྲོལ་བ་སླར་ཡང་བདེ་བྱེད་བརྩེགས་པའི་མཆོད་རྟེན་དེ་ཉིད་དུ་མཁའ་འགྲོ
Chinese
从这个匣子里，对于世间供养赞颂傲慢的聚集是身之续，恶咒黑色是语之续，命精黑色是意之续，功德傲慢的宝藏续，事业傲慢的业续等。 傲慢聚集的五续，支分的续，傲慢的军队首领各自的特殊续不可思议地出现。 从导师寂藏的注视匣子里，诅咒猛咒之类，水晶念珠白色是身之续，猛咒聚集是语之续，赤红心髓是意之续，大宝藏是功德之续，事业边际多种多样是事业之续等，猛咒总的续，咒主傲慢十八的特殊续无边无际地出现。 如此这些导师各自都精通于获得成就的续之意义，并且成为能够自在转变的力量者，虽然一切法从意之虚空中自然显现，但为了避免接受秘密咒语等过失，通过互相接受教导和比较口诀的意境体验等方式，展示了断除增益损减之见的方式。依靠各自被授予的续部，轻易地获得了两种成就，为了未来的利益，也广泛地创作了续部的意旨解释论著，以随顺各种根器的无量游戏，使众多有情众生吉祥地走上了解脱之道。 他们大多数也奉行苦行，具有隐秘的行持，由于化身、变化、寿命和事业的无量游戏，即使运用思辨的理智和针对所化众生显现的理由，以及正义的解脱等能力，也应知其具有不可思议的自性。如《宝积经》所说： “如虚空之所遍及，身体亦复如是遍及。 身体如是之所遍及，光明亦复如是遍及。 光明如是之所遍及，语言亦复如是遍及。” 当时，由八种珍宝组成的匣子被放置在中央，没有打开封印，再次变成了安乐积聚的佛塔，空行母……
English
From this box, the collection of pride for worldly offerings and praises is the continuum of the body, the black evil mantra is the continuum of speech, the black life essence is the continuum of mind, the treasure continuum of meritorious qualities, the karma continuum of pride in activities, and so on. The five continuums of the collection of pride. The branch continuums, the individual continuums of the leaders of the prideful hosts, arose immeasurably. From the gazing box of the teacher Śāntigarbha, the category of curses and fierce mantras. A white crystal rosary is the continuum of the body, the collection of fierce mantras is the continuum of speech, the red citta extraction is the continuum of mind, the great treasure trove is the continuum of meritorious qualities, the various limits of activities are the continuum of activities, and so on, the general continuum of fierce mantras. The individual continuums of the eighteen mantra-lord prideful ones, along with the endless, arose. Thus, all of these teachers were skilled in the meaning of the tantras in which they had attained accomplishment, and became capable of independently transforming power. Although all dharmas arose naturally from the expanse of their minds, in order to avoid faults such as taking secret mantras themselves, they demonstrated the manner of severing exaggerations and diminutions by means of mutually receiving instructions and comparing the experiential states of oral instructions. Relying on the tantric systems that had descended upon each of them, they easily attained the two types of accomplishments, and for the sake of the future, they also extensively composed commentaries on the tantras, and through immeasurable plays that tamed beings according to their individual needs, they auspiciously led many sentient beings onto the path of liberation. Most of them also practiced asceticism and had hidden conduct. Because of the immeasurable play of emanations, transformations, lifespans, and activities, even if one were to arrange the powers of reasoning and the reasons appearing to those to be tamed, as well as the liberation of definitive meaning, one should know that they are of a nature that cannot be conceived. As it is said in the *Ratnakūṭa Sūtra*: "As much as the sky pervades, So much does the body also pervade. As much as the body pervades, So much does the light also pervade. As much as the light pervades, So much does the speech also pervade." At that time, the box made of eight precious substances was placed in the center, and without opening the seal, it once again transformed into the stūpa of accumulating bliss, the ḍākinīs...