Chinese
被誉为大学者，被赞为通晓仪轨者中的佼佼者。同样，秘密主（金刚手菩萨）听闻受持，为了结集教诲，依仗声闻形象的阿难陀为代表的无数释迦族人，以及幻化母等数不胜数的妃嫔眷属。此外，还有婆罗门种姓、平民、外道等无量无边的所化众生被安置于教法之中。根据各自情况，因不同地域的因缘所推动，如理安住于律藏的戒条，如律藏中所广说的那样，被安置于七种别解脱的果位。因此，那法轮既宣示了小士道的支分，也主要宣示了中士道。中间的无相法轮是：在鹫峰山，导师释迦牟尼佛，在四种共同眷属中，有舍利子和目犍连等五千阿罗汉，以及生主母等五百比丘尼，还有给孤独长者和女居士玛嘎等男女居士众，以及天、龙、非天、乾闼婆等极多的眷属，以及不共眷属中安住于大地的善护菩萨、宝源菩萨、网施菩萨等极多菩萨众。如来亲自敷设狮子座，先行结缚法轮手印，其身如黄金宝塔般结跏趺坐，端身正直，忆念现前，以解脱之门空性为基础，以解脱之门无相为道路，以解脱之门无愿为果，以三种神变，在初、中、后都具备善妙等功德的般若波罗蜜多进行随顺开示。其中，为了摄受喜欢接受详细广说的所化众生，宣说了《十万般若经》，为了摄受喜欢中间类型的众生，宣说了《两万五千般若经》、《八千般若经》、《一万般若经》。
English
He was renowned as a great scholar and praised as the best of those who knew rituals. Similarly, the Lord of Secrets (Vajrapani), who upholds what he has heard, and for the sake of compiling the teachings, relied on the guise of a Shravaka, represented by Ananda, and countless members of the Shakya clan, as well as the inconceivable assembly of consorts such as Srutikalpama. Furthermore, countless beings to be tamed, such as those of the Brahmin caste, commoners, and outsiders, were placed in the teachings. According to their respective circumstances, driven by different regional causes, they were established in the precepts that are well-established in the Vinaya Pitaka, as extensively explained in the Vinaya Pitaka, and were placed in the positions of the seven types of individual liberation. Therefore, that wheel of Dharma partially showed the path of the lesser being and mainly showed the path of the intermediate being. The intermediate Dharma wheel of no characteristics: At Vulture Peak Mountain, the teacher Shakyamuni, among the four common retinues, there were five thousand Arhats such as Shariputra and Maudgalyayana, and five hundred Bhikshunis such as Mother Mahaprajapati, and the assembly of male and female lay practitioners such as Anathapindika and the female lay practitioner Maga, as well as a great multitude of retinues such as gods, nagas, asuras, and gandharvas, and in the uncommon retinue, Bodhisattvas residing on the great earth, such as Bhadrapala, Ratnakara, and Indrajala, and many others. The Tathagata himself, having arranged the lion throne, preceded by binding the mudra of the wheel of Dharma, his body like a golden stupa, sat in the vajra posture, straightened upright, with mindfulness present, with emptiness as the basis of the door of liberation, with signlessness as the path of the door of liberation, and with wishlessness as the fruit of the door of liberation, with the three kinds of miracles, he sequentially taught the Prajnaparamita, which possesses virtues such as goodness in the beginning, middle, and end. Among them, in order to gather the beings to be tamed who like to accept detailed and extensive explanations, the "Hundred Thousand Prajnaparamita Sutra" was spoken, and in order to gather the beings who like the intermediate type, the "Twenty-five Thousand Prajnaparamita Sutra", the "Eight Thousand Prajnaparamita Sutra", and the "Ten Thousand Prajnaparamita Sutra" were spoken.