English
If it arises, then it is not a view. Look at the meaning of having nothing to see. Take the inexpressible Dharma nature into the path. Like this, he spoke the essence of the path of view, meditation, and conduct, and all the disciples were extremely convinced. After that, Lama Zurpoche held a Dharma assembly in Ugpa Lung (འུག་པ་ལུང་), and conducted tantric teachings and large-scale meditation activities. While Zur Chungpa was doing authentic practice and residing in Yangwen Gonmo (ཡང་དབེན་སྔོན་མོ), he saw that in front of the Shang (ཤངས) practice room, a Hevajra (རྒྱུའི་ཧེ་རུ་ཀ) with one face and two arms was sitting upright. After coming out of retreat, he reported this to the Lama. The Lama said, "Zur Chungpa has already attained the accomplishment of a great achiever. The Wisdom Dakini Namkhai Nyingpo (རིག་འཛིན་ནམ་མཁའི་སྙིང་པོ) also prophesied to me that if a statue of Hevajra is built, it will be able to suppress the powerful demons that oppress the Tibetan people and benefit sentient beings. For this reason, go." He said to the attendant, "Let's prepare the materials for building the temple. We will subdue the land." He sat on top of the Lion Cliff, arranged the torma, and the Lama remained in the samadhi of the Great Achiever, making various gestures. Those who were fortunate enough to see the Buddha directly saw his form. After that, when it was time to move the wall stones, Zur Chungpa was physically weak, pale, and feigned illness. Everyone else put down the big stones. Now Zur Chungpa can't even put down a single wall stone, everyone mocked him like this. Zur Chungpa said, "All the patrons have gone to cool off, and I will go now." After saying that, he didn't come. When they came back from cooling off, not to mention lifting the huge stones, they couldn't even move them. Eight huge rocks were placed on the four sides and eight corners of the foundation, and on them was written in white stone, "Zur Chungpa's Giant Stone." The monks were ashamed, and those who were fair-minded were convinced. There, the evil spirits of the black side were causing trouble, being unruly, obstructing and disrupting the construction of the temple. It is said that since Zur Chungpa placed the wall stone, it has been pacified. When the wood was about to be assembled, the four pillars were bent. The Lama said, "Let Zur Chungpa straighten them here." So, with one breath, he made an auspicious connection of lifting and waiting, and straightened them like arrows. As soon as the roof was finished, I said, "The craftsman"
Chinese
说：“如果拉过来，就能拉过来。”第二天，一些懂绘画的人来求法。他装作不知道，说：“你们是擅长技艺的人吗？”他们回答说：“我们是画师，前来拜见您求法。”他说：“缘起好。你们想要什么法都可以。末法时期会有很大的利生事业，所以要塑造大吉祥金刚的身像。你们也要那样做。”他们听后非常高兴，首先接受了大吉祥金刚的瓶灌顶。然后，将如来佛的舍利子、婆罗门第七世的肉、八大尸林的水石木、各种珍宝、汉藏持明者修持的法药混合在一起，装藏。问：“身像的尺寸要做多大？”答：“按照殿堂的高度来做。”在那里，虽然出现了三面六臂的黑茹嘎，有的恐怖，有的欢笑，但上师说没有见到他所见到的，让他们修改。修改了很多次。有一次，上师问：“知道和原来的一样吗？”他们回答说：“知道了。”上师说：“今晚祈祷，明天来看成果。”第二天，画师们带着小锤子来到上师面前。上师对近侍顿月多吉说：“准备食子会供。”然后，开始进行真实金刚的仪轨。做完会供轮后，上师说：“现在看着。”就在他观看的时候，黑茹嘎真实显现，头在云雾之间闪耀，右脚放在枭鸟峡谷的黑茹嘎岩石上，左脚放在赞普颇章的山顶上，一面二臂，露出獠牙，卷着舌头，金刚翅膀充满了天空，显现出恐怖和威严。画师们无法忍受，昏了过去。当他们醒来时，上师面带微笑。上师问：“现在知道了吗？”他们清楚地看到了一面二臂的身像。然后，他们什么也记不起来了。他们请求上师展示要塑造的三面六臂的身像。上师说：“那也是一样的。由于所化众生的因缘，会显现一面二臂。”说完，在塑造身像的时候，从肚脐以下的部分，能够参照之前见到的来塑造，但是脸部和
English
He said, "If you pull it, it will come." The next day, some people who knew how to paint came to ask for Dharma. He pretended not to know and said, "Are you people skilled in the arts?" They replied, "We are painters, and we have come to see you to ask for Dharma." He said, "The auspicious connection is good. You can have whatever Dharma you want. In this degenerate age, there will be great benefit for beings, so we are building the statue of the Great Glorious Vajra. You should do the same." Hearing this, they were very happy and first received the vase empowerment of the Great Glorious Vajra. Then, they mixed the relics of the Tathagata Buddha, the flesh of the seventh reincarnation of a Brahmin, the water, stone, and wood from the eight great charnel grounds, various jewels, and the Dharma medicines accomplished by the Tibetan and Chinese vidyadharas, and consecrated them. They asked, "How big should the statue be?" He replied, "Make it according to the height of the temple." There, although the three-faced, six-armed Heruka appeared, some terrifying, some laughing, the Lama said that he had not seen what he had seen, and asked them to modify it. They had to modify it many times. Once, the Lama asked, "Do you know if it is the same as before?" They replied, "We know." The Lama said, "Pray tonight, and come to see the results tomorrow." The next day, the painters came to the Lama with small hammers. The Lama said to the attendant Donyod Dorje, "Prepare a torma feast." Then, he began to perform the ritual of the True Vajra. After completing the feast, the Lama said, "Now look." Just as he was watching, Heruka actually appeared, his head shining in the clouds and mist, his right foot placed on the Heruka rock in Owl Canyon, and his left foot placed on the top of the mountain of Tsangpo Purkhang, one face and two arms, baring his fangs, rolling his tongue, and his vajra wings filling the sky, appearing terrifying and majestic. The painters could not bear it and fainted. When they woke up, the Lama was smiling. The Lama asked, "Do you know now?" They clearly saw the statue with one face and two arms. Then, they could not remember anything. They asked the Lama to show them the three-faced, six-armed statue to be sculpted. The Lama said, "That is the same. Due to the karma of the beings to be tamed, one face and two arms will appear." After saying this, when sculpting the statue, the part below the navel could be sculpted by referring to what they had seen before, but the face and
Chinese
念诵祈请文，因为需要多次重复，所以说：“你们的业障没有清净。把泥土好好搅拌，放在这里。那个泉眼是我用甘露嘎巴拉（藏文：ཀ་པཱ་ལ།，梵文天城体：कपाल，梵文罗马拟音：kapāla，汉语字面意思：颅器）倾倒的修法水，所以用它沐浴。围绕寺庙外面绕七圈再来。在此期间，谁也不要进来。我要向大吉祥天祈祷。”众人那样做的时候，里面传来嗡嗡的声音。沐浴和绕圈结束后，进入里面。上师座前空无一人。上师在禅定中。泥土都用完了。大吉祥天从肚脐以上自然显现。弟子和工匠们都感到无比惊奇。一边磕头一边向上师请教：“上师您明明知道，为什么昨天不做呢？好像是在考验我们。”上师回答说：“从我这样的有缘人身上，会产生像我一样的依怙。在末法时代引导众生，成为疾病和邪魔的克星。以前也是依靠嘿汝嘎（藏文：ཧེ་རུ་ཀ་，梵文天城体：हेरुक，梵文罗马拟音：Heruka，汉语字面意思：饮血尊）才出现嘿汝嘎，现在也是嘿汝嘎融入嘿汝嘎。”也预示了未来。以前出现的成就大导师们，对保密非常重视。像这样在人多的地方像秘密修法一样建造，非常危险，不能这样做。他说：“按照续部的仪轨建造八位忿怒母。”然后就开始建造。右侧的墙壁上画着幻化寂静像，左侧画着燃烧的忿怒本尊众。前面是完整的经部，上面是三个坛城，门廊的墙壁上画着像阎罗王一样修持的大护法玛哈嘎拉（藏文：མ་ཧཱ་ཀཱ་ལ།，梵文天城体：महाकाल，梵文罗马拟音：Mahākāla，汉语字面意思：大黑天），以及骑着老虎的门巴八部众。然后到了开光的时候，缺少什么，向谁乞讨，从哪里获得肉等等，正在准备开光事宜的时候，近侍说：“因为工匠、工人、客人的供养很多，东西几乎都用完了，现在要等待供养，还要向施主那里借贷，所以请您慢慢举行开光。”小个子的人说：“开光要按时举行。寻找酿酒的青稞也没有人，陶匠也没有空闲。所以酒糟就向龙族乞讨，肉也很难找到，找到也买不起。水獭
English
He recited a prayer, and because it had to be repeated many times, he said, "Your obscurations are not purified. Mix the clay well and leave it here. That spring is the practice water that came from my nectar kapala (Tibetan: ཀ་པཱ་ལ།, Sanskrit Devanagari: कपाल, Sanskrit Romanization: kapāla, Chinese literal meaning: skull cup) being poured, so bathe with it. Walk around the outside of the temple seven times and then come. During that time, no one should come inside. I am going to pray to the Great Glorious One." While they were doing that, there was a buzzing sound inside. After the bathing and circumambulation were finished, they went inside. There was no one in front of the Lama. The Lama was in meditation. All the clay was used up. The Great Glorious One had naturally appeared from the navel upwards. The disciples and craftsmen were all filled with immeasurable wonder. While prostrating, they asked the Lama, "You knew this, why didn't you do it yesterday? It seems like you were testing us." The Lama replied, "From a person like myself, an object of refuge like myself will arise. In the degenerate age, it will guide beings and become the antidote to disease and evil spirits. In the past, it was also through relying on Heruka (Tibetan: ཧེ་རུ་ཀ་, Sanskrit Devanagari: हेरुक, Sanskrit Romanization: Heruka, Chinese literal meaning: Blood Drinker) that Heruka arose, and now Heruka will dissolve into Heruka." He also foretold the future. These great accomplished masters who appeared in the past were very strict about keeping secrets. Like this, building it like a secret practice in a place where many people come is very dangerous and cannot be done. He said, "Build the eight wrathful mothers according to the tantric system." Then they began to build. On the right side of the wall, the illusion of peaceful images was painted, and on the left side, the assembly of burning wrathful deities. In front was the complete Sutra Pitaka, above were three mandalas, and on the wall of the gatehouse was painted the powerful protector Mahakala (Tibetan: མ་ཧཱ་ཀཱ་ལ།, Sanskrit Devanagari: महाकाल, Sanskrit Romanization: Mahākāla, Chinese literal meaning: Great Black One) being practiced like Yama, along with the Monpa eight classes riding on tigers. Then the time for the consecration arrived, and when they were preparing for what was lacking, who to beg from, where to get meat, etc., the attendant said, "Because there are many craftsmen, workers, and guests being supported, the materials are almost exhausted. Now we have to wait for offerings and also borrow from the patrons, so please perform the consecration slowly." The small person said, "The consecration should be done on time. There is no one to look for barley for beer, and the potters are also not free. So the beer mash should be begged from the nagas, and meat is also difficult to find, and even if found, it cannot be afforded. Otter