Chinese
看起來像是（他）坐在領主和拉闊贊之間。他的父親是努氏家族的光明自在，母親名為欽摩·扎西措，從（母親的）子宮中出生。名字叫做多吉赤祖。七歲之前，向奧扎·華吉雄努學習讀寫。從堪布菩提薩埵處受沙彌戒。在桑耶寺拜見了阿闍黎瓦蘇達拉，獻上三兩黃金，聽聞了一些口訣。阿闍黎臨行前，得到允許再次前往尼泊爾，因此從小就產生了前往印度和尼泊爾的想法。據說，總共去了印度七次，第一次是在十三歲的時候。從大阿闍黎蓮花生大士處，在成就大集八教的壇城中獲得灌頂，並獲得了成就。不久，帶著出售家產所得的五十兩黃金，前往印度和尼泊爾。從阿闍黎瓦蘇達拉處聽聞了許多續部和口訣。他預言了（將出現）調伏派的堪布曲吉堅和猛咒的主人羅瑪布古雅。依止了印度、尼泊爾和布魯夏地區的許多智者。在印度，從堪布曲吉堅處聽聞了一些經律，特別是從布魯夏的堪布切贊傑處，完全通達了《經部總集密意》。在桑耶寺擔任大譯師。 居住並翻譯神聖的佛法。考慮到獨自隱居，總的來說，在這個時代，國法衰敗，宗派紛爭盛行，努欽父子遭受了巨大的苦難。特別是，前世在印度出生為屠夫瑪汝策，為了利益眾生而完成了所有猛烈的調伏事業，並且象徵著在西藏，（將出現）摧毀官家子弟的教法之人。為了通過猛咒來制止那些先後多次損害教法的人，並保護教法，受到廣大事業的驅使，由於各種因緣，當地人的傲慢先後三次作亂，殺害了兩個家族的兒子。正如所說：『煩惱在西藏中部興起，百姓搶奪賴以生存的食物。』像我這樣的努氏小僧人也是如此。
English
It seems that (he) was sitting between the lord and Lakhor Tsen. His father was Nub clan's Bright Lord, and his mother was named Chimmo Tashi Tso, born from (his mother's) womb. His name was Dorje Tritsuk. Before the age of seven, he learned to read and write from Otran Palgyi Zhonnu. He received novice ordination from Khenpo Bodhisattva. He met Acharya Vasudhara in Samye and offered three sang of gold, and heard some instructions. Before Acharya left, he was granted permission to go to Nepal again, so from a young age he had the idea of going to India and Nepal. It is said that he went to India seven times in total, the first time was when he was thirteen years old. From the great Acharya Padmasambhava, he received empowerment in the mandala of the Eight Teachings of the Great Accomplishment and attained siddhis. After a while, he took the fifty zho of gold obtained from selling his land and went to India and Nepal. He heard many tantras and instructions from Acharya Vasudhara. He prophesied (the appearance of) Khenpo Chokyi Gyalpo, the master of the Vinaya, and Roma Buguhya, the master of wrathful mantras. He relied on many scholars in India, Nepal, and the land of Brusha. In India, he heard some sutras and vinaya from Khenpo Chokyi Gyalpo, and especially from Khenpo Chetsen Kye of Brusha, he fully understood the Sutra of the Gathering of Intentions. He served as a great translator in Samye. He resided and translated the sacred Dharma. Considering solitary retreat, in general, at this time, the state law was declining and sectarian disputes were prevalent, and Nubchen and his sons suffered great hardships. In particular, in his previous life, he was born as the butcher Marutse in India, and he completed all the fierce subjugation activities for the benefit of sentient beings, and it symbolizes that in Tibet, (there will be) someone who destroys the teachings of the noble sons. In order to subdue those who have harmed the teachings many times in the past and to protect the teachings through fierce mantras, driven by extensive activities, due to various circumstances, the arrogance of the locals arose three times, killing two sons of the clan. As it is said: 'Afflictions arise in central Tibet, the people plunder the food for survival.' Even a small Nub monk like me.