English
He lived with the lords of yoga, and stayed naked in Tsang for five years. Furthermore, due to his extreme clinging to appearances, he slept in icy snowdrifts in winter, in the middle of rivers in summer, and jumped into uncertain deep ravines. He hit his head against stones, struck his body with weapons, and so on. It was impossible not to engage in extreme ascetic practices, so he was known as "Courageous Small-Brained." He bestowed the Great Seal upon Somang Tsen, transforming delusion into wisdom. In the small mountain valleys and at Ngulmo Gyale Cham, he bestowed the Four Letters and Dzogchen, completely eradicating delusion, and ultimately dissolving into the rainbow body without residue. Similarly, by teaching the Vajra Bridge to Majo and Pachen, and to a courageous Khampa, Majo dissolved into the rainbow body without residue in the manner of the sky and dakinis at Monkha Zermo Lake, and the Khampa at Kongpo Tso Dzong. Merely by bestowing instructions upon Repa Gomtag, Shora, Gyara, Lungra, and others, the bliss-heat blazed. Likewise, many attained realization and liberation merely by being shown the nature of reality. Dzeng Dharma Bodhi himself said, "About four translators came to me, as well as many self-important ordained monks, great practitioners, yogis, and female yogis. Very few practiced properly. In Dakpo, there were about eleven who practiced like Enare. Initially, there were signs at the time of death, and at the time of death, there was no crucial instruction, and rainbows appeared on the corpse." He also said, "My instructions are like Nepalis making things from wool, or parents raising orphans. If one practices for five or six years, one will dissolve into the rainbow body without residue, and there will definitely be no human body left behind." Because he had mastery over displays of miraculous power like an ocean, sometimes his body dissolved into a rainbow, and sometimes he walked without his feet touching the ground. Because appearance and mind were blended into one, he could travel to distant places in an instant. Because he possessed unobstructed clairvoyance, such as knowing the minds of others, he could predict all future events. Because of his pure divine eye, he saw that the son of Jowo's son Ma Dorje Kyi was about to fall from the roof while sleeping at midnight. Because appearances had no day or night, he could easily see a large hat that had fallen into the bushes at night, and so on. Later, he stayed in Tsang for seven years and then returned to Pukpoche, where he met the teacher Bas.
Chinese
修禅吧。要领悟这虚空。他说，如果认识到它是无所依的，就会产生无修的大钉，所以要从内心深处激发定解。之后，从达波秀汝喇嘛的口诀中，请求了古汝细德七法的口诀。在那里的拉祖寺，通过三年的四种手印，精通了一切佛法。离戏的见解变得像虚空一样。总的来说，他非常能忍受苦行。在普波切，请求了金刚桥，进行了甘露的苦行，所以瘟疫无法侵袭他。在努香波切尊前，像喇嘛的奴仆一样进行苦行，无论走到哪里，喇嘛都将他放在心上。在印度圣者尊前，进行了思辨的苦行，因此精通了一切佛法。在吉孔，通过普巴的念诵进行苦行，世间的神鬼说了些什么都能听到。在觉沃噶当巴的地方，进行了寂静调伏的苦行，无论走到哪里，都受到他人的喜爱。通过不执着于四个字和三个字的苦行，乐暖燃烧，裸体五年。在那时生起了定解，为了亲见金刚亥母而进行苦行，在古尔莫的西边，见到了至尊女的容颜。给予了很多指示。在努地区的山谷中，通过修习梦瑜伽，认识到一切显现都是梦。在上竹迪卓的石窟中，见到了忿怒尊甘露漩的容颜。一个非人给予了极大的侍奉。看到一个比丘尼飞向天空，来来回回。寻找，思考，找到了。他说，不知道是不是人。在达波秀汝修持阿吉，在太阳温暖的时候见到了她的容颜。正当想要保守秘密的时候，觉姆突然出现，说“是女人”，然后化为一道光消失了。在拉祖进行了食精的修持，见到了无量寿佛的容颜。许多佛法的相续在心中显现。在哦嘎扎进行了修持，见到了胜乐金刚父母双尊的容颜。有一次生起了想去某个地方的念头， 来到了门嘎大村的前面。跳进了一个水池，冰破了，掉进了水里。正当生起羞愧的念头时，水面上冒出蒸汽，几乎看不见天空。人们感到惊讶，在寒冷的冬天里，竟然能在水里待这么久。就像把烧红的铁放进水里一样。
English
Practice meditation. Comprehend this sky. He said that if you realize it is without support, you will be struck by the great nail of non-meditation, so generate conviction from the depths of your heart. Then, from the oral instructions of Dags po Zhu ru Lama, he requested the instructions on the Seven Sections of Guru Zhibde. At Lhazur Monastery there, he mastered all the Dharma through the four mudras for three years. The view of freedom from elaboration became like the sky. In general, he was very tolerant of asceticism. At Phukpo Che, he requested the Vajra Bridge and practiced the asceticism of nectar, so he could not be afflicted by plague. In the presence of Nub Shangpo Che, he practiced asceticism as a servant of the lama, so wherever he went, the lama held him in his heart. In the presence of the Indian saint Dampa, he practiced the asceticism of contemplation and analysis, so he mastered all the Dharma on his own. In Kyikhung, he practiced asceticism through the recitation of Phurba, so he heard whatever the worldly gods and demons said. In the place of Jowo Kadampa, he practiced the asceticism of peace and gentleness, so wherever he went, he was loved by others. Through the asceticism of not dwelling on the four letters and the three letters, bliss and warmth blazed, and he was naked for five years. At that time, conviction arose, and in order to directly see Vajravarahi, he practiced asceticism, and to the west of Gurmo, he saw the face of the venerable lady. Many signs were given. In the valley of Nub, through practicing dream yoga, he knew that all appearances were dreams. In the crystal cave of Zhutö Tigro, he saw the face of the wrathful nectar swirl. A non-human gave great service. He saw a nun flying in the sky, going back and forth. He searched, thought, and found. He said, I don't know if it was a human or not. In Dags po Zhu ru, he practiced Aji, and saw her face when the sun was warm. Just as he was thinking of keeping it secret, Jomo suddenly appeared and said, "It's a woman," and then vanished into a single light. In Lhazur, he practiced essence extraction, and saw the face of Amitayus. Many aspects of the Dharma arose in his mind. In Okar Drak, he practiced, and saw the face of Hevajra and his consort. Once, a desire arose to go somewhere, He came to the front of Mön'gar Great Village. He decided to jump into a pool of water, and the ice broke and he fell into the water. Just as a thought of shame arose, steam rose from the water, so much that the sky could not be seen. People were amazed that he could stay in the water for so long in the cold winter. It was like putting red-hot iron into water.
Chinese
说：“自己感到寒冷。”又一次，和觉姆两人去捡柴，找到了一大捆柴。背着柴走到一个很大的悬崖边上，心想这像是在做梦一样，没能背住，像鸟一样掉了下去。觉姆说：“上师您是人还是什么？”说：“想念圣地印度。”在那之前，教诲没有怎么增多，举行村落仪式，进行秘密行为。之后，从远方来了很多弟子，开始增多。过了一段时间，从尼泊尔请来了多尔。传授教诲时，早上第一缕阳光出现时，出现了彩虹伞和很多光点。法会结束后，去了日落光明寂静处。问道：“彩虹是不好的上师去世的征兆吗？”我的上师斯巴贡说：“把这个教诲传给巴敦西绕扎兄弟俩的时候，也出现了无法形容的彩虹，充满了整个普波切的山坡。这个教诲会出现这种征兆。”又说。还有，上师住在依止处的时候，去弟子觉萨增那里，住在佛塔根部的悬崖边上。从那里去隐居处的时候，没有看到上师增，只有一团光。靠近时，光消失了，问道：“这是怎么回事？”回答说：“这是进入禅定的征兆，不要告诉别人。”还有，阿觉昂珠得了麻风病，我做念诵帮助，麻风病没有治好，我看到了金刚手菩萨的脸，很可笑。”像这样，对其他法门 著名的味等味，和合六法，施身法，五次第等教诲的意义，无论获得什么，都融入了体验中的瑜伽士达玛菩提，在一百零二岁的时候，示现生病。眷属们担心上师去世的时候，上师说：“妈妈，梦很好，我不会死。在国王山顶上，出现了两个太阳和月亮。在很多骨头堆上，有很多女人，梦见上师增说‘你每年都来’。”过了一会儿，说：“我活了很多年，自己也没有什么可说的了。”这是因为对分别念的执着清净了，内心穷尽了意义的征兆。在那里，眷属们请求做一些善事，聚集
English
He said, "I feel cold." Once, he and Jomo went to collect firewood and found a large bundle of wood. Carrying it, they reached the edge of a large cliff. Thinking it was like a dream, he couldn't hold it and fell like a bird. Jomo said, "Master, are you a human or what?" He said, "I miss the holy land of India." Before that, the teachings didn't increase much. He performed village rituals and engaged in secret practices. Later, many disciples came from afar and began to increase. After some time, Dor from Nepal was invited. When he gave teachings, a rainbow umbrella and many light spots appeared in the first rays of the morning sun. After the Dharma assembly, he went to the place of sunset, light, and tranquility. When asked, "Is the rainbow an unfavorable sign of the master's death?" My master, Spa Gom, said, "When this teaching was given to the Bar Ton Sherab Drak brothers, an indescribable rainbow also appeared, filling the entire hillside of Pukpoche. This teaching will have this sign." He also said. Furthermore, when the master was staying in the hermitage, he went to the disciple Jowo Se Zang and stayed on the cliff at the base of the stupa. When he went to the retreat from there, he didn't see Master Zang, only a ball of light. When he got closer, the light disappeared. When asked, "What is this?" He replied, "This is a sign of entering meditation, don't tell anyone." Also, Ajo Ngondrup contracted leprosy. I helped with recitations, but the leprosy wasn't cured. I saw the face of Vajrapani, it was ridiculous." In this way, the yogi Dharma Bodhi, who had integrated the meaning of the teachings of the famous taste equality, the six Dharmas, Chöd, the five stages, etc., into his experience, showed signs of illness at the age of one hundred and two. When the attendants were worried that the master would pass away, the master said, "Mother, the dream is good, I will not die. On the top of King Mountain, two suns and moons appeared. On many piles of bones, there were many women. I dreamed that Master Zang said, 'Come every year'." After a while, he said, "I have lived for many years, and I have nothing to say for myself." This is a sign that the attachment to conceptual thoughts has been purified, and the mind has exhausted its meaning. There, the attendants requested to do some virtuous deeds, and gathered.