Chinese
掌握了以（种子字）ཡིས་表示的甚深伏藏之海的权柄。特别是，当他请求拉萨的掘藏师时，他派了直贡派的弟子喇嘛藏内等人作为同伴。拉萨的管家轻蔑地说宁玛派的人要来掘藏，但当他们开始祈祷时，管家们都神志不清，陷入了绝境。有宝物虎皮提婆，保护桑耶寺免受火灾的三张毒纸，如来舍利，措嘉的牙齿，历史黄纸，解脱阿嘎坚，莲花红宝石容器的检查等等。特别是，当他开始从甘露盘绕的角落里取出法王的塑像时，伏藏主名叫鲁杰，长着鳄鱼头的从地下显现出来。他把金刚橛放在头上，说：“记住莲师的誓言！”然后消失了。那些被它的威力压倒而昏睡的人们惊叫起来。喇嘛藏内亲眼目睹了这一切。护法神非常强大，路上反复出现驴的叫声和撞击声。直贡仁波切也散开头发前来迎接。他献上了不想要的旧衣服。上师和弟子一起抄录了黄纸等等。像这样的伏藏种类繁多，确信无疑，就像没有改变一样，可以通过伏藏历史来了解。之后，当他在增巴达果进行伏藏修行时，一天晚上，所有的景象都变得灰蒙蒙的。一个女人说：“今晚莲师要举行十斋日法会。你喝了这酒，吃了这肉。这肉是外面山上的坟地里第七世婆罗门的肉。如果供养荟供，力量是无限的，甚至可以飞向天空。”他喝了那酒，吃了那块红色的肉，心里感到非常高兴。那女人说：“你看起来像个瑜伽士，现在想见莲师吗？”话音刚落，肉的力量就把他带到了天空之路，他看到了铜色吉祥山和罗刹国等奇妙的景象。莲师父母以大乐莲师的形象为他灌顶，之后给予教导，给予口头指导和教诲。持续了一个月。
English
He mastered the authority over the profound ocean of hidden treasures represented by (seed syllable) ཡིས་. In particular, when he requested the treasure revealer of Lhasa, he sent Lama Tsangne and others, disciples of the Drikung Kagyu, as companions. The steward of Lhasa scornfully said that Nyingma people were coming to reveal treasures, but as soon as they began to pray, the stewards became disoriented and fell into a desperate situation. There were treasures such as the jewel tiger skin Deva, three poisonous papers to protect Samye Monastery from fire, relics of the Tathagata, the teeth of Tso Gyal, historical yellow papers, liberation Agya-can, examination of the lotus ruby container, and so on. In particular, when he began to take out the statue of the Dharma King from the corner where nectar was coiled, the treasure lord named Luje, with the head of a crocodile, appeared visibly from underground. He placed the Vajrakila on his head and said, "Remember the Samaya of the Guru!" Then he disappeared. Those who had been overwhelmed by its power and fallen asleep cried out. Lama Tsangne witnessed all this directly. The Dharma protectors were very powerful, and the sounds of donkeys and collisions occurred repeatedly on the road. Drikung Rinpoche also came to greet him with his hair disheveled. He offered the unwanted old clothes. The master and disciples together copied the yellow papers, and so on. Such kinds of treasures are numerous and undoubtedly certain, just as they have not changed; this can be known through the treasure history. After that, when he was staying at Zinga Takgo for treasure practice, one night all the appearances became gray. A woman said, "Tonight the Great Master is holding the tenth-day festival. You drink this alcohol and eat this meat. This meat is the meat of the seventh-born Brahmin in the cemetery on the outer mountain. If you offer it in a Tsok offering, the power is immeasurable, and you can even fly into the sky." He drank the alcohol and ate the red meat, feeling very happy in his heart. The woman said, "You look like a yogi, do you want to see the Guru now?" As soon as she said that, the power of the meat took him on a winding path to the sky, and he saw the Copper-Colored Glorious Mountain and the land of Rakshasas, and other wonderful sights. The Guru, father and mother, in the form of Guru Dewa Chenpo, gave him empowerment, and afterwards gave instructions, oral instructions, and teachings. It lasted for a month.
Chinese
生起长久住世之景象。 之后，由于过去愿力之故，空行母们劝请说：“请忆念藏地的所化众生。” 于是如梦初醒。 在先前闻思的基础上，获得了证悟的体验，创作了这首赞颂，其美妙的音声如天乐般响亮。 之后，开始从事利生事业。 尊者您，虽然一心专注于实修，但由于将一切智智的宗喀巴大师视为胜乐金刚的根本上师，并委以重任，所以在那里降下了佛法的甘霖。 不久之后，前往桑耶寺，从仲波寺的观修法主尼玛坚赞处，师徒二人一同听受了《意集经》以及大约十二部小伏藏法。 应仲波寺的恳切请求，被任命为桑耶寺和仲波寺两处的法王代理。 在此期间，由于给昌珠寺的觉姆度母像穿戴了女性的装饰品，导致开光加持失效。 后来为了重新加持，特意献上了般若的足，但被第司（藏：སྡེ་སྲིད།）阻止了。 这导致了不祥之兆，使得大臣内部发生了争斗，在止贡巴去世时，琼结夏仲霍索巴也获得了极大的信仰。 止贡巴尊者赞扬这位大德，并作了供养的授记。 噶波瓦丹增诺布也被其难以估量的功德所吸引，成为了他的弟子。 不久之后，他去世时，将包括桑耶寺在内的所有寺院都委托给了这位尊者管理。 在三年期间，他负责寺院的事务，修复了转经道，修缮了屋顶，并负责灯供等事宜。 向包括法王昂扎巴昆仲在内的约两百名僧众传授了双运的教法，并给予了《贤愚经》、《了义海》等经论作为辅助教材。 特别是向香巴噶举的创建者琼波南交的转世、嘉赛扎巴的化身、美龙多吉的后裔、多昂林巴，特别是桑普寺的法王顿察巴等当时被称为智慧渊博的善知识们，转了脱噶的法轮。 尊者您在加行时讲解显宗，在正行时讲解密宗。
English
The vision of residing for a long time arose. Then, due to the power of past aspirations, the dakinis urged, "Please remember the disciples of Tibet." Then, it was like awakening from a dream. Based on the previous study and contemplation, the experience of realization was attained, and this praise was composed, its beautiful sound resounding like celestial music. After that, he engaged in the wheel of activities for the benefit of others. This venerable one, although focusing solely on essential practice, was appointed as the lama of Zinga Nyakgo, regarding the omniscient Tsongkhapa as the root guru of Hevajra, and thus bestowed the rain of Dharma there. After a while, he went to Samye Monastery, and from Nyima Gyaltsen, the Dharma Lord of Gongdü at Trengpo, both teacher and disciple listened to Gongdü and about twelve minor terma. At the earnest request of Trengpo, he was enthroned as the regent of both Samye and Trengpo. In the meantime, the consecration of the Jowo Dolma of Trandruk was impaired because she was adorned with female ornaments. Later, to reconsecrate, he specially offered the feet of Prajñā, but it was blocked by the Desi. This led to inauspicious signs, causing strife among the ministers. When Drikungpa passed away, Chongyas Shabdrung Hor Sodpa also gained great faith. The venerable Drikungpa praised this holy being and prophesied about offerings and patronage. Kārpo Ba Tendzin Norbu was also captivated by his immeasurable qualities and became his disciple. Not long after that, when he passed away, he entrusted all the monasteries, including Samye Monastery, to this venerable one. For three years, he took care of the monastery's affairs, repaired the circumambulation path, renovated the roof, and took charge of light offerings and other matters. He bestowed the teachings of union on about two hundred monks, including the Dharma Lord Ngadakpa and his brothers, and gave the Sutra of the Wise and the Foolish and the Meaningful Sea as supplementary texts. Especially to the reincarnation of Kyungpo Naljor, the founder of Shangpa Kagyu, the incarnation of Gyalse Zapa, the lineage holder of Melong Dorje, Do Ngak Lingpa, and especially the Dharma Lord Tön Tsakpa of Sangpu Monastery, who were known as great scholars and virtuous friends at that time, he turned the wheel of Dharma of Thögal. This venerable one explained the Sutras during the preliminary practices and the Tantras during the main practices.
Chinese
特別是，這個伏藏法本的自語，安住於大續部的究竟之見，闡釋其意義。尊者切喀巴大師說：「現在我認為自己在顯密方面的學習能力沒有超過我的人了，但與八世以來的學習不同啊。」至尊聖者般若拉斯麥（prajñārasme）也說自己太大了。從那以後，他只專注於禪定。由於他的美名，薩迦大領主也聽聞了不死的身語意三者合一之法，心意相通。同樣，在鷲峰（བྱ་རྒོད་གཤོངས།）發生了誰也無法調解的大規模宗派衝突，也因其展示取捨的授記而平息。因此，人們相信他是班禪千百萬化身之三的轉世。澤東巴（རྩེ་གདོང་པ།）昆仲也聽聞了許多灌頂和教法。之後，當傑仲巴（རྗེ་འབྲི་གུང་པ།）因惡劣的食物而生病時，他對這位聖者非常慈愛，給予了許多口頭教導，並在身體舒適的狀態下遷往淨土。後來，以仲貢地區的世系珍寶為首的所有大弟子都聚集於此，延續了幾乎要變成空名的甚深密意之命脈。在圖丹多傑扎（ཐུབ་བསྟན་རྡོ་རྗེ་བྲག）（Thupten Dorje Drak）進行三年閉關時，他親眼見到了蓮花生大士的形象，騎著獅子。蓮師說：「現在，除了你之外，沒有人能分辨出不錯誤的見解的特點，所以請清楚地指出它的位置。」因此，他創作了簡明扼要且意義深遠的《二諦明燈》。為了圓滿仲貢巴（འབྲི་གུང་བ།）的意願，他還創作了《顯密祈願文》，這是一部完整而無雜染的教典，詞句優美。後來，夏仲霍爾索南達吉（ཞབས་དྲུང་ཧོར་བསོད་ནམས་དར་རྒྱས།）將他迎請至彭域（འཕྱོང་རྒྱས།）（Phyong-rgyas）。他像父子相遇一樣，以極大的喜悅在提錫（ཏི་ཤིར།）受到尊敬。他接受了卓迪（གྲོལ་ཏིག）等甚深教法的攝受。與米久昆嘎華桑（མི་འགྱུར་ཀུན་དགའ་དཔལ་བཟང་།）、祖古扎瓦（སྤྲུལ་སྐུ་ཟླ་བ།）、西波嘎吉旺秋（ཞིག་པོ་གར་གྱི་དབང་ཕྱུག）等人也心意相通，並以廣大的佛法禮物互相贈送。與江達波扎西多傑（བྱང་བདག་པོ་བཀྲ་ཤིས་སྟོབས་རྒྱལ།）相見時，他非常高興。一段時間後，他在仲波（ཕྲེང་པོ།）生病，以此為緣，前往香達普日（ཤཱནྟ་པུ་རི）淨土，外為佛塔，內為無量宮，周圍環繞著三千萬空行母之城。
English
In particular, this treasure Dharma's own language, abiding in the ultimate view of the Great Tantra, explains its meaning. The great Tön Chekpa said, "Now I think there is no one who has greater learning power in Sutra and Tantra than me, but it is different from learning since eight lifetimes." The venerable and holy Prajñārasmi also said that he was too great. After that, he only focused on meditation. Due to his good reputation, the great Sakya lord also heard about the unity of the immortal three bodies, and their minds became one. Similarly, the great sectarian conflict in Vulture Peak (བྱ་རྒོད་གཤོངས།) that no one could reconcile was also pacified by his prophecy showing what to accept and reject. Therefore, people believed that he was the reincarnation of the third of the hundred thousand Panchens. The Tse Dongpa (རྩེ་གདོང་པ།) brothers also heard many empowerments and teachings. Then, when Je Drikungpa (རྗེ་འབྲི་གུང་པ།) became ill due to bad food, he was very affectionate to this holy one, gave many oral instructions, and passed away to the pure land in a comfortable state. Later, all the great disciples, led by the lineage jewels of the Drikung region, gathered here and continued the lifeblood of the profound meaning that was about to become an empty name. While staying in retreat for three years at Thupten Dorje Drak (ཐུབ་བསྟན་རྡོ་རྗེ་བྲག), he personally saw the image of Guru Padmasambhava riding a lion. Guru Rinpoche said, "Now, there is no one other than you who can distinguish the characteristics of an unerring view, so please clearly point out its location." Therefore, he composed the concise and meaningful "Lamp Illuminating the Two Truths." In order to fulfill the wishes of Drikungpa (འབྲི་གུང་པ།), he also composed the "Sutra and Tantra Prayer," a complete and unadulterated collection of teachings with beautiful words and meanings. Later, Shabdrung Hor Sonam Dargye (ཞབས་དྲུང་ཧོར་བསོད་ནམས་དར་རྒྱས།) invited him to Phyong-rgyas (འཕྱོང་རྒྱས།). He was honored at Tishi with great joy, like a father and son meeting. He was taken care of by profound teachings such as Droltik (གྲོལ་ཏིག). He also became one in mind with Migyur Kunga Palzang (མི་འགྱུར་ཀུན་དགའ་དཔལ་བཟང་།), Tulku Dawa (སྤྲུལ་སྐུ་ཟླ་བ།), and Zhipo Gar gyi Wangchuk (ཞིག་པོ་གར་གྱི་དབང་ཕྱུག), and they exchanged vast Dharma gifts. When he met Jangdakpo Tashi Tobgyal (བྱང་བདག་པོ་བཀྲ་ཤིས་སྟོབས་རྒྱལ།), he was very happy. After a while, he became ill in Trengpo (ཕྲེང་པོ།), and as a result, he went to the pure land of Shāntapurī (ཤཱནྟ་པུ་རི), with a stupa on the outside, an immeasurable palace on the inside, and surrounded by thirty million cities of dakinis.
Chinese
哦日，在庄严宫殿的高高法座上，看到勇猛的大力士颅骨，年龄十五岁，身色青蓝，鼻梁洁白，以丝绸和珍宝装饰，无数的勇士、空行母、出家人和菩萨眷属围绕着他，转动着各种乘的法轮。并且得到了未来这位圣者将化身融入其心中的授记。由此断绝了出生的边际，据说前后世的所化众生都可以得到接续。噶玛巴旺秋多杰弗热，与奔波相见，看到了无尽的清净显现，进行了亲切的交谈，心中更加喜悦。还赞叹道，格西仁波切，那个被称为智慧不可思议的人，确实是真的。与化身贡秋云丹相见时，仲让嘉蒙巴对新旧密续提出了许多疑问，仅仅用含糊其辞和渊博的知识来回答，茶会结束后，从夏仲化身口中听到对仲让巴说：“如果凡夫俗子攻击那位特殊的人，就像无法抓住一样，会感到疲惫。”与竹巴仁波切具法眼者白玛嘎布先后见面，详细地讨论了萨班的观点是自续中观，以及格鲁派的幻身外起内起等问题，心意融为一体。有一次，有人说像您这样的化身喜欢思辨的法是不合适的，现在应该专注于核心佛法的弘扬，他听后深有感触。成为了解脱法的法主，听闻了大部分的法类。在竹巴仁波切自己的传记中也写道：从ཕྲེང་བོ་（不确定）拜见了掘藏师格西仁波切，彼此的心非常亲近。后来一次，将五具的教导赐予了他的弟子仁波切拉孜瓦。在次仁颇章和色登等地，为琼结夏仲、德钦林巴、化身多昂、嘉赛仁波切等人讲解修持解脱法和空行心滴，以及甚深意伏藏。解脱灌顶时，每次都聚集了七千多人，并且降下了花雨和彩虹光芒。