Chinese
格西（དགེ་བཤེས།）之名从不讹误，受到各方赞扬，虽备受尊敬和赞颂，却始终谦逊待人。当时，在直贡巴（འབྲི་གུང་པ།）的心中，这样的人智慧渊博，行为得当，处事干练，无论从哪方面来看都令人惊叹。当他这样想的时候，大导师的预言出现了。有一次，您仅在显密各方面稍作提示，他就能完全领悟。我认为，他在幻觉中受到了大译师毗卢遮那（བཻ་རོ་ཙ་ན།）的加持，对宁玛派（གསང་སྔགས་སྔ་འགྱུར།）的佛法有着深厚的因缘。您对莲花生大师（སློབ་དཔོན་པདྨ།）有信心吗？他说。我对莲花生大师的认识，从小就视其为真正的佛陀。由于他对普通人的执着较少，因此对任何佛法都很少接触。那么，祈祷吧，他说，身体的显现和预言是确定的。此外，在制定日嘎尔巴（རི་སྒར་བ།）的戒律时，他对教法的实践非常重视，因此，无论谁都不能违背他所说的优良的律藏戒条。有一次，直贡巴（འབྲི་གུང་པ།）说道：格西（དགེ་བཤེས།）明天需要在法会中讲解《一意》（དགོངས་གཅིག）的教法。虽然以前没有这样的讲法传统，但这是为了需要。心想不能违背上师的命令，于是第二天，夏仲（ཞབས་དྲུང་།）前往法会中央。泰尔（ཐེལ།）的堪布（མཁན་པོ།）、阿阇黎（སློབ་དཔོན།）持法者和金刚持（རྡོར་འཛིན།）的学童，以及日嘎尔巴（རི་སྒར་པ།）等组成的如海大众之中，以五支论（ལྔ་ལྡན།）为根本，将一百五十颂金刚句（རྡོ་རྗེའི་གསུང་བརྒྱ་ལྔ་བཅུ་པ།）分为法会章节，以《一意》（དགོངས་གཅིག）三派的宗义为基础，讲述了显密佛法，宣讲了完整的教法。在关键时刻，萨迦班智达（ས་པཎ་）所禁止的内容，通过自己的力量进行论证后，以清净的方式进行讲解，让所有人都感到前所未有的惊奇。第二天，当他拜见上师时，上师用手抚摸着他的头说：我一直在向弟子们讲述乔吉扎巴（ཆོས་ཀྱི་གྲགས་པ།）和阿里班钦（མངའ་རིས་པཎ་ཆེན།）的善说，但大多数人都在谈论《一意》（དགོངས་གཅིག）是直贡巴（འབྲི་གུང་པ།）独有的法门。如果那样做，就与导师的意旨相违背。你的讲解使五支论（ལྔ་ལྡན།）成为显密二者修行的根本。《一意》（དགོངས་གཅིག）。
English
The name of the Geshe (དགེ་བཤེས།) was never mistaken, and he was praised in every way. Although he was highly respected and lauded, he always took humility as his primary virtue. At that time, in the mind of Drikungpa (འབྲི་གུང་པ།), he thought that such a person was vast in knowledge, proper in conduct, and skilled in handling affairs. No matter how one looked at it, it was amazing. As he thought this, the prophecy of the great master appeared. Once, you only need to give a hint in both Sutra and Tantra, and he will fully understand. I think that in his illusion, he was blessed by the great translator Vairochana (བཻ་རོ་ཙ་ན།), and he has a deep karmic connection to the Dharma of the Nyingma (གསང་སྔགས་སྔ་འགྱུར།) school. Do you have faith in Guru Padmasambhava (སློབ་དཔོན་པདྨ།)? he asked. From childhood, I have regarded Guru Padmasambhava as the actual Buddha. Because he has little attachment to ordinary people, he has had little contact with any Dharma. Then, pray, he said, the appearance of the body and the prophecy are certain. Furthermore, when establishing the monastic rules of Rigarwa (རི་སྒར་བ།), he placed great emphasis on the practice of the teachings, so no one could violate the excellent Vinaya precepts he had spoken. Once, Drikungpa (འབྲི་གུང་པ།) said: Geshe (དགེ་བཤེས།) needs to give a lecture on the Gongchik (དགོངས་གཅིག) in the assembly tomorrow. Although there was no such tradition of teaching before, it is for the sake of need. Thinking that he could not disobey the Guru's command, the next day, Shabdrung (ཞབས་དྲུང་།) went to the center of the assembly. In the midst of the ocean-like assembly of the Khenpo (མཁན་པོ།) and Acharya (སློབ་དཔོན།) Dharma holders of Tel (ཐེལ།), the Vajra Holder (རྡོར་འཛིན།) students, and Rigarwa (རི་སྒར་པ།), he based it on the Fivefold Reasoning (ལྔ་ལྡན།), divided the One Hundred and Fifty Vajra Verses (རྡོ་རྗེའི་གསུང་བརྒྱ་ལྔ་བཅུ་པ།) into Dharma sections, and explained the complete Dharma of Sutra and Tantra, based on the tenets of the three systems of Gongchik (དགོངས་གཅིག). At the crucial moment, he explained the contents forbidden by Sakya Pandita (ས་པཎ་) after proving them with his own strength and in a pure manner, which made everyone feel unprecedentedly amazed. The next day, when he visited the master, the master stroked his head and said: I have been telling the disciples the good sayings of Chokyi Drakpa (ཆོས་ཀྱི་གྲགས་པ།) and Ngari Panchen (མངའ་རིས་པཎ་ཆེན།), but most people are talking about Gongchik (དགོངས་གཅིག) as the unique Dharma of Drikungpa (འབྲི་གུང་པ།). If that is done, it will contradict the intention of the Teacher. Your explanation has made the Fivefold Reasoning (ལྔ་ལྡན།) the root of the practice of both Sutra and Tantra. Gongchik (དགོངས་གཅིག).