Chinese
从以ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字标示的坛城中生出的字，在因位时是内部的白明点。在道位时是字的因或修习之基。在果位时，作为标识的种子字，ཨཱ་ལི་上加点和重音符号的十六个字，如同白色的珍珠项链。在因位时是红明点。在道位时是字的因或修习之基。在果位时，作为特征的种子字，ཀཱ་ལི་，如同红色酥油灯链的三十四个字，加上ཡ་ར་ལ་ཝ་等六个字，以二十个为一组分两层环绕，文字首尾两端融入光中，变成以ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标示的金刚杵。从这完全转变中，观想为自性根本的普贤王如来。 而且，如果以与涅槃和安住方式相符的修习方式来做，那么日月坛城就像镜子一样，是金刚部。光团是平等性，是宝生部。以ཧཱུཾ་（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字标示的金刚杵是妙观察智，是莲花部。身完全圆满是法界体性智，是如来部。这是果位时五种现证功德圆满的方式。《金刚心要庄严续》中说：“ཨཱ་ལི་和ཀཱ་ལི་，金刚月亮两种相，合一即是平等性，种子字成标识，我说即是妙观察。由此生出一切佛，利益有情极重要，圆满影像即法界。” 然后，从“观察四方和中央的智慧”到“日月莲花珍宝”之间，应生起毗卢遮那佛的自性宫殿。因为毗卢遮那佛是诸佛的身的自性，所以就像身作为语和意的所依一样，宫殿也作为诸佛安住的处所或所依，并且为了净化器世间的习气。《鬘论》中说：“以器世间生起的方式，如经中所说次第建立宫殿。”“ཨ是无生真如，ཀྵ是智慧，是心之精髓。”因此，在普贤王如来的左侧，观想生起如同父亲一样的普贤佛母，与他无二无别地拥抱，呈现出入定的姿态。方便与智慧的喜悦如云，菩提心聚集。
English
The letters arising from the mandala marked with the letter ཨ (Tibetan: ཨ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A), in the causal stage, are the white essence within. In the path stage, they are the cause of letters or the basis of practice. In the fruition stage, as the seed syllables of the marks, the sixteen letters of Āli with added dots and strokes, are like a white pearl necklace. In the causal stage, it is the red essence. In the path stage, it is the cause of letters or the basis of practice. In the fruition stage, as the seed syllables of the characteristics, the thirty-four letters of Kāli, like a string of red butter lamps, plus six letters such as ཡ་ར་ལ་ཝ་, arranged in two layers of twenty each, the beginning and end of the letters dissolve into light, transforming into a vajra marked with the letter ཧཱུཾ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum). From this complete transformation, contemplate the Primordial Buddha Samantabhadra. Moreover, if done with a practice that conforms to the state of Nirvana and abiding, then the solar and lunar mandalas are like mirrors, belonging to the Vajra family. The sphere of light is equality, belonging to the Ratna family. The vajra marked with ཧཱུཾ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) is discriminating awareness, belonging to the Padma family. The complete body is the Dharmadhatu wisdom, belonging to the Tathagata family. This is the way the fivefold manifestation of enlightenment is perfected in the fruition stage. The Vajra Heart Ornament Tantra says, "Āli and Kāli, the two aspects of the vajra moon, when united are equality, the seed syllable becomes the mark, I say it is discriminating awareness. From this arise all Buddhas, benefiting beings is extremely important, the complete image is the Dharmadhatu." Then, from "examining the four directions and the center of wisdom" to "sun, moon, lotus, jewel," one should generate the palace of the nature of Vairochana. Because Vairochana is the nature of the body of all Buddhas, just as the body serves as the basis for speech and mind, so too does the palace serve as the place or basis where all Buddhas reside, and in order to purify the imprints of the container world. The Garland of Meanings says, "By the manner in which the container world arises, build the palace in layers according to the scriptures." "ཨ is unborn Suchness, ཀྵ is wisdom, the essence of the heart." Therefore, to the left of Samantabhadra, visualize Samantabhadri, the female Buddha, arising like the father, embracing him inseparably, presenting the posture of meditative absorption. The clouds of joy of skillful means and wisdom, the collection of Bodhicitta.