Chinese
如“无有处所莲花宝座上”所说，即是明证。第二，时间圆满：三时四圆满，普贤之时。于此，应调伏之有情以能辨识者于三时中决定引导，然超离于此者，乃是法性基圆满，普贤无为之时。譬如，佛之自性乃法性离戏，不可思议，然亦可于衡量处安立“佛时”。此处亦将一切法自性圆满，无有迁变，本体自性恒常之时，作为譬喻。如文殊菩萨所说：“三时无时证悟者”。如是四时之理，共同之经部中已述，前已引述。如是，圣《宝积经》中亦云：“光护，心与法之如是性，无从来处，无去往处，亦无住处，故为不定，乃不可思议之时。”第三，导师圆满：无有迁变，具相圆满五导师。毗卢遮那、不动、金刚、宝生、不空成就。光芒万丈，各各与其自族之母。安住于七合之大主宰。彼等本体不离法性，故无有迁变。自性显现为表征圆满之身，乃大圆满受用身。如《秘密藏续》所云：“薄伽梵如来，识之王，如来色之王，如来受之王，如来想之王，如来行之王。彼等皆为蓝色、白色、黄色、红色、绿色，与妙欲天女，明之界、坚之界、柔之界、暖之界、动之界等，与天女众无二无别，法界周遍无垠，譬如芝麻荚般，处处周遍安住。”如是超越轮回之五蕴。
English
As it is said, "On a lotus jewel throne without location," it is clear. Second, the perfection of time: the time of Samantabhadra, complete in three times and four ways. Here, sentient beings to be tamed are guided by those who can discern, determined in the three times, but what transcends this is the time of the complete basis of reality, the unconditioned Samantabhadra. For example, the nature of the Buddha is the reality free from elaboration, inconceivable, but it can also be established in a measurable place as "the time of the Buddha." Here, too, all phenomena are complete in their nature, without change or alteration, and the time that is eternally constant in its essence is used as a metaphor, as Manjushri said: "The one who realizes the three times and no time." Such a way of the four times has already been described in the common Sutra section and has been quoted before. Similarly, in the Holy Jewel Heap Sutra, it is also said: "Light Protector, the thusness of mind and phenomena does not come from anywhere, does not go anywhere, and does not abide anywhere, so it is uncertain, it is an inconceivable time." Third, the perfection of the teacher: the five teachers who are free from change and complete with signs. Vairochana, Akshobhya, Vajra, Ratnasambhava, Amoghasiddhi. Blazing with a thousand lights, each with their own consort of their own family. They reside as the great lords of the seven unions. They are also inseparable from the essence of reality, so they are free from change. By nature, they appear as the complete symbolic form, which is the great perfect enjoyment body. As the Secret Essence Tantra says: "The Bhagavan Tathagata, the king of consciousness, the Tathagata, the king of form, the Tathagata, the king of feeling, the Tathagata, the king of perception, the Tathagata, the king of volition. All of them are blue, white, yellow, red, and green, living with the excellent noble consorts, the sphere of appearance, the sphere of solidity, the sphere of softness, the sphere of warmth, and the sphere of movement, etc., inseparable from the assembly of consorts, pervading the entire expanse of reality without limit, like a sesame pod, dwelling pervading everywhere." Thus, they transcend the five aggregates of cyclic existence.