Chinese
又说：白丸红丸血肉多，清净的容器精华不舍弃，十支分的誓言最殊胜，本来清净平等证悟而行用。又如《甘露源流续》第八品中也说：龙和婆罗门清净食，那也未说我能解脱。狗和猪不净食，那也未说我能解脱。瑜伽具方便者们，于法身一而异的，已显示五种姓的自性。从那以后，在显示各自自性的最后说：净与不净是分别，智者于中也不住。如上所说，如实证悟等持的意义为大平等，并在后得的游舞中，知晓五种姓的自性，作为大誓言的物质，无取舍地行用。支分差别二百的定数是，归纳为二十是全知荣波的宗派。如是根本续中说：根本的五誓言，一个也有二和三十。因此，一个根本也分为三十二，变为一百六十，一个支分也分为二十，变为二倍，总共三百六十。如此将二百支分的誓言归纳为二十的方法，在《宝性论释》中说：支分的誓言是，支分应分为二十，一个也有身语意功德事业的支分五种，身语意的本体三者也融入其中，没有支分的基，根本方便和智慧二者也具方便智慧，智慧具方便，因此两个根本消失，变为四支分，那也变为身语意功德事业五的组成部分，因此没有根本的余基，支分和组成部分变为二十二十。如是。心的方面，无和唯一和，散乱和任运成就之名，守护界限分离和应舍弃不可得的，以本质的住法誓言之绳索束缚，本来无损金刚国王的宗派。对此，自性大圆满是圣道，因此以本质的住法，以证悟见解的四大誓言的绳索束缚，显示不离于实相之义。
English
Furthermore, it says: White pills, red pills, and plenty of blood and flesh, Do not discard the essence of the pure vessel. The supreme samaya of the ten branches, From the beginning, practice with purity and equality in realization. Also, in the eighth chapter of the Tantra of the Source of Ambrosia, it says: Nagas and Brahmins eat pure food, But I have not said that they are liberated. Dogs and pigs eat impure food, But I have not said that they are liberated. Those yogis who possess skillful means, Have shown the nature of the five families, Which are different in the one Dharmakaya. From there, at the end of showing each individual nature, it says: Pure and impure are discriminations, The wise do not dwell even in the center. As taught by these and other statements, realize the meaning of equipoise as great equality, and in the play of subsequent attainment, knowing the nature of the five families, use them as substances of great samaya without acceptance or rejection. The definite number of two hundred parts is, The system of Rongbo, who sees all, is to condense them into twenty. As it says in the Root Tantra: For the five root samayas, Even one has two and thirty. Thus, even one root is divided into thirty-two, becoming one hundred and sixty, and one branch is divided into twenty, becoming doubled, totaling three hundred and sixty. Thus, the way to condense the two hundred branch samayas into twenty is explained in the Commentary on the Precious Qualities: The branch samayas are: The branches should be divided into twenty, and even one has five aspects of body, speech, mind, qualities, and activities. The essence of body, speech, and mind, The three also dissolve into that, and there is no basis for the branch. The two roots, means and wisdom, also possess means and wisdom. Wisdom possesses means, so the two roots disappear and become four branches. That also becomes a part of the five aspects of body, speech, mind, qualities, and activities, so there is no remainder of the root basis. The branches and parts become twenty each. So it is. On the side of the mind, the names of non-existence, oneness, dispersion, and spontaneous accomplishment, The state of abiding in essence, which is free from protection and boundaries, and which is to be abandoned and is imperceptible, is bound by the bonds of samaya. From the beginning, it is the tradition of the indestructible Vajra King. For that, the Great Perfection of naturalness is the path of the noble ones, therefore, the state of abiding in essence is bound by the bonds of the four great samayas of realization and view, showing the meaning of not deviating from the nature of reality.