Chinese
见此情景之后，以坚定的决心向怙主忏悔。 我于三宝以及父母或其他的上师，由于烦恼之门，以身语意所作的损害，以及诸多过失所造成的罪恶，罪恶深重的我的罪过，所作的极其不悦意之事，全部向引导者们忏悔。我的罪业未净之前，可能会先死去。如何才能 निश्चित 从此解脱，祈请以迅速的方式救护。如此忏悔，从堕落中站起来。总的来说，无论是根本堕落还是支分堕落，总之，由于疏忽和缺乏正念而未能弥补的一切，都要在三宝面前，在白天和夜晚的时刻，念诵三次三聚经，并忆念佛陀和菩提心，这样就能恢复。如《入行论》中所说：日夜各三时，当诵三蕴经，依怙诸佛及，菩提心余罪。因此，因为害怕堕落的过患，而认为现在自己无法做到而灰心丧气，并放弃努力是不可取的。应该像乌鸦遇到死蛇的尸体，像大鹏金翅鸟一样升起信心，坚定地学习戒律，这样就能获得不被堕落击败的状态。正如那里面所说：若遇死毒蛇，乌鸦亦如鹏，若自怯懦时，小罪亦能损，怯懦舍精进，岂能脱贫穷，以慢发精进，大亦难调伏，故应坚此心，摧伏诸罪堕，我为罪所胜，欲胜三界笑，我当胜一切，不使谁胜我。因此，为了在众多众生心中播下佛的种子，并能施予巨大的利益，中观派的菩提心生起之门是宽广的，即使是依赖在家方面的普通人，也能生起菩提心，并且可以作为菩萨戒的所依，因此被称为文殊，如同迦陵频伽的雏鸟。
English
Having seen this, confess to the protector with a firm resolve. I confess to the Three Jewels, as well as to parents or other teachers, whatever harm has been done through the gates of afflictions, with body, speech, and mind, and the sins caused by many faults, whatever sins of mine, the sinful one, whatever extremely unpleasant things have been done, I confess all of that to the guides. Before my sins are purified, I might die first. How can I definitely be liberated from this? Please protect me in a swift manner. Having confessed thus, rise up from the downfall. In general, whether it is a root downfall or a branch downfall, in short, everything that has not been remedied due to negligence and lack of mindfulness, should be recited three times the Sutra of the Three Heaps in the presence of the Three Jewels, during the day and night, and by remembering the Buddha and the mind of enlightenment, it will be restored. As it is said in the Bodhicaryāvatāra: "Three times during the day and night, one should recite the Sutra of the Three Heaps, relying on the Victorious Ones and the mind of enlightenment, the remaining sins will be pacified." Therefore, because of fearing the faults of falling, it is not advisable to be discouraged by thinking that one cannot do it now, and to abandon effort. One should raise one's spirits like a garuda, like a crow encountering the corpse of a dead snake, and by diligently studying the precepts, one will attain the state of not being defeated by downfalls. As it is said there: "If one encounters a dead snake, even a crow behaves like a garuda. If one is weak, even small sins can harm. How can one escape poverty by being timid and abandoning effort? By generating pride and effort, even the great are difficult to subdue. Therefore, one should strengthen this mind and subdue all downfalls. If I am defeated by sins, the desire to conquer the three realms will be a joke. I shall conquer everything, and not let anyone conquer me." Therefore, in order to plant the seeds of Buddhahood in the minds of many beings and to be able to bestow great benefits, the way of generating the mind of enlightenment according to the Madhyamaka school is broad, and even ordinary people who rely on the household life can generate the mind of enlightenment and can serve as the basis for the vows of a Bodhisattva, therefore it is called Manjushri, like the offspring of a Kalaviṅka.
Chinese
譬如小鸟在蛋壳里鸣叫，这表明在三界有情众生中，不必说仅仅具有别解脱戒体者，凡是天、龙、夜叉等能理解语言文字，懂得意义，能够生起菩提心戒体，并且能够发誓断除任何罪行，以及具有接受意愿的一切众生，对于已经生起和将要生起的菩提心戒体，如果没有舍弃的因缘，即使命终之后也不会舍弃戒体，而且具有觉醒的慈悲心，所以才被称为种姓之子或种姓之女。从意义上讲，如果具有以空性和慈悲的差别，对佛和众生毫不动摇的意念，那么即使他享用五种妙欲，也是行为清净的持戒者，所以如前所述，他的车辕绳索也可以放在如来佛的头上，这是赞叹之语。《摄颂》中说：如果菩萨享用五种妙欲，皈依佛法僧三宝，心中想着要成就佛果，希求一切智智，那么智者应当认为他安住于持戒波罗蜜多。此外，如经中所说：菩萨与六万八千名殊胜女子一同享用五种妙欲。与此相符的是，《猛厉请问经》中也说，在家菩萨也可以享用五欲。如果不是这样，那么证悟二无我的圣者们也会因为缺少大悲心而不被赞叹。那些以利他为目的，却因为难以忍受利他行为的艰辛而放弃发心重担的人，他们的行为比犯了别解脱戒的堕罪还要恶劣。经中说：如果于千百万劫中行持善法，却只想成就自利阿罗汉果，那么此时戒律就会出现过失，戒律就会毁坏。戒律破损，不精通佛法，同样也会行为堕落。舍弃菩提心比犯了根本堕罪还要严重。因此，如果以学诚和阿跋亚嘎绕的两种传承的戒律仪轨混合作为依据，将中观和唯识的宗义区别开来，那将是不正确的。因为受戒之所依是居家士夫和出家...
English
For example, a bird chirping inside its eggshell indicates that among sentient beings in the three realms, not to mention those who merely possess the Pratimoksha vows, all beings such as gods, nagas, yakshas, etc., who can understand language and meaning, can generate the Bodhicitta vows, and can vow to abandon any wrongdoing, and all who have the desire to receive, for those who have already generated and will generate the Bodhicitta vows, if there is no cause for abandoning them, they will not abandon the vows even after death, and because they possess awakened compassion, they are called sons or daughters of the lineage. In terms of meaning, if one possesses unwavering thoughts towards the Buddha and sentient beings due to the distinction of emptiness and compassion, then even if they enjoy the five desirable qualities, they are still virtuous and disciplined, so as mentioned before, their chariot rope can also be placed on the head of the Tathagata, which is a praise. The "Compendium" says: If a Bodhisattva enjoys the five desirable qualities, but takes refuge in the Buddha, Dharma, and Sangha, and thinks of achieving Buddhahood, aspiring to omniscience, then the wise should consider them to be abiding in the perfection of discipline. Furthermore, as stated in the scriptures: Bodhisattvas enjoy the five desirable qualities together with sixty-eight thousand excellent women. In accordance with this, the "Fierce Question Sutra" also states that lay Bodhisattvas can also enjoy the five desires. If this were not the case, then even the noble ones who have realized the two selflessnesses would not be praised because they lack great compassion. Those who aim to benefit others, but abandon the burden of generating Bodhicitta because they cannot endure the hardships of benefiting others, their actions are worse than committing a downfall of the Pratimoksha vows. The sutra says: If one practices virtuous deeds for hundreds of millions of kalpas, but only desires to achieve self-liberation as an Arhat, then at that time the discipline will have faults, and the discipline will be destroyed. The discipline is broken, and one is not proficient in the Dharma, and likewise, one's actions will be degraded. Abandoning Bodhicitta is even heavier than committing a root downfall. Therefore, if one uses the mixed vows of the two traditions of Acharya Bhavyamukha and Abhayakaragupta as a basis, and distinguishes the tenets of Madhyamaka and Cittamatra, it will be incorrect. Because the basis for receiving vows is the householder and the renunciate...