Chinese
和聋哑相似。然而，所有这些在沙弥（dge tshul）的场合都变成随顺罪，因此忏悔时也不依赖于忏悔的对象，仅仅通过意念约束就能清净。如《律本事根本论》中说：“对于随顺者，以意念。”这样说道。这样说完之后，在十三条无罪的基础上，加上“留宿、储蓄、离开寺院，不语、改变意愿、未圆满而睡”，这样认为有十九条。舍弃改变意愿，从工作岗位上不说话而离开，沙弥不需要夜晚剩余时间睡觉守护，但和在家一样需要守护一半，将无罪算作一半，西藏分为十八条半。此外，舍弃在家相、受持出家相、不是轻蔑堪布这三者，不是出家的戒律所约束，而是仅仅受持中间出家相的受持和舍弃的真实行为。如果不如是守护，即使下定决心一天受持在家相，也被说是舍弃的因。如《俱舍论》中说：“中间势力受持事，义命根本断绝故。”沙弥的三种堕落也变成随顺罪。同样，如果说三百种也需要作为随顺来守护，那么比丘尼如果在此之上出生，对于接触等十二种舍弃，以及对治和具烦恼的女性，要观察两年等时间里能够忍受还是不能忍受。其中，比丘尼是指在获得沙弥十戒的基础上，受持比丘尼的先决条件。也就是，要以女性的烦恼，事先观察两年能否忍受，还是不能忍受自己的体验。其中，自己受持的特殊舍弃十二种是六根本法和六随顺法。首先是，《萨迦格言》中说：“独自不走道路，不游过河彼岸，不接触男子，不与彼同坐，不隐瞒罪过，不做媒人，这六根本法，是对比丘尼说的。”其次是，同书中说：“取萨列斯布拉姆，拔隐处之毛，挖掘土地，以及青草等
English
It is similar to being deaf and mute. However, all of these become concordant offenses in the case of a novice monk (dge tshul), so when confessing, one does not rely on the object of confession, but is purified by restraining the mind. As it says in the Root Text of the Vinaya, "For those who are in accordance, by the mind." It is said so. Immediately after saying that, on top of the thirteen faultless ones, adding "staying overnight, hoarding, leaving the monastery, not speaking, changing one's intention, sleeping without completion," it is considered to be nineteen. Abandoning the reversal of intention, leaving the work place without speaking, although a novice monk does not need to guard against sleeping for the remaining night, it is counted as half for guarding as a householder, and Tibet divides the faultless into eighteen and a half. Furthermore, abandoning the signs of a householder, taking the signs of a renunciate, and not despising the Khenpo, these three are not bound by the vows of a renunciate, but are the actual actions of taking and abandoning only the intermediate renunciate. If one does not guard in this way, even if one resolves to take the signs of a householder for one day, it is said to be the cause of abandonment. As it says in the Treasury of Knowledge, "The act of taking intermediate power, because the meaning of life is cut off at the root." These three downfalls for a novice monk also become concordant offenses. Similarly, if it is said that the three hundred must also be guarded as concordant, then if a Bhikshuni is born on top of that, for the twelve abandonments such as touching, and for the antidote and afflicted women, one must observe whether one can endure for two years or not. Among them, a Bhikshuni refers to taking the preliminary of a Bhikshuni on top of obtaining the ten vows of a novice monk. That is, one must first observe for two years whether one can endure with the afflictions of a woman, or whether one cannot endure one's own experience. Among them, the twelve special abandonments that one has taken are the six root dharmas and the six concordant dharmas. First, it says in the Sayings of Sakya, "Do not walk alone on the road, do not swim across the river, do not touch a man, do not sit with him, do not hide faults, do not be a matchmaker, these six root dharmas are spoken to Bhikshunis." Secondly, it says in the same book, "Taking Sālesbram, plucking the hair of the secret place, digging the earth, and green grass, etc.