Chinese
又，因二取不动的缘故，于不动之地而欲求。如是说。大之中的第九地善慧，比第八地以至于名相和词义等之种种分别，于一切种示法不能自在，于何第九地的处所，获得各别正智的智慧，具有能力支分完全圆满的差别。彼亦获得各别正智四种的智慧之力的差别，因此于力之彼岸极为殊胜。于一切种中善于宣说一切法的声音，获得无有罪过的智慧差别，因此称为善慧。各别正智慧贤善，此地即是善慧地。如是说。大之大的第十地法云，于第九地的处所，于何等诸佛刹土和眷属之众，示现化身之相，于圆满受用诸法，不能令诸有情完全成熟，于何第十地获得能力差别之支分完全圆满。彼亦以众多化身善于令诸有情完全成熟的差别，因此于智慧波罗蜜多极为殊胜。以定和陀罗尼的二云遍布所化之意空中，于无边无际之世间界降下法的雨，因此称为法云。如云般二者遍布虚空界，因此是法云。如是说。于彼降下法雨等 事业的行相仅与佛相似，因此，此菩提萨埵之行相，随闻如来彼等，于有情如实度脱，于世间是等同性。如是说。如是虽然于作和行二者的行相上，以如来功德之分衡量则无有等同的比喻。如是虽然如微尘和，大海牛蹄迹之水，何为佛与，菩萨之差别即是彼。如是说。彼亦于十地之前一刹那有细微所知障的相续。
English
Furthermore, because of the immovability of the two perceptions, it is desired in the place of immovability. Thus it is said. The ninth of the great stages, the Good Intelligence, is such that compared to the eighth stage, one is not able to master the teaching of the Dharma in all ways by means of various distinctions such as names and definitions. In the state of the ninth stage, one obtains the intelligence of individual perfect knowledge, possessing the distinction of completely perfecting the limbs of ability. Moreover, possessing the distinction of the power of wisdom of obtaining the four kinds of individual perfect knowledge, it is therefore particularly excellent in the perfection of power. Being skilled in proclaiming the sound of all Dharmas in all ways, and having obtained the distinction of faultless intelligence, it is called Good Intelligence. Individual perfect knowledge, wise and virtuous, that stage is the Good Intelligence. Thus it is said. The tenth of the great stages, the Cloud of Dharma, is such that in the state of the ninth stage, one is not able to fully mature sentient beings in whatever Buddha-fields and assemblies of retinues, showing manifestations of emanations, and fully enjoying the Dharma. In the tenth stage, one obtains the distinction of ability, completely perfecting the limbs. Moreover, being skilled in fully maturing sentient beings through many emanations, it is therefore particularly excellent in the perfection of wisdom. Since the two clouds of concentration and dharani pervade the minds of those to be tamed, it rains the Dharma in the boundless and limitless realms of the world, therefore it is called the Cloud of Dharma. Like clouds, the two pervade the realm of space, therefore it is the Cloud of Dharma. Thus it is said. In that, raining the Dharma, etc. The manner of performing activities is only similar to the Buddha, therefore, this conduct of the Bodhisattva is equal in the world to those who have heard and followed the Tathagatas, in truly liberating sentient beings. Thus it is said. Although it is like that, in the manner of both doing and acting, if measured in terms of the qualities of the Tathagata, there is no equal example. Although it is like that, like a mote of dust and the water in the footprint of an ox in the ocean, whatever is the difference between the Buddha and the Bodhisattva is that very difference. Thus it is said. Moreover, in the moment before the tenth stage, there is a subtle obscuration of knowledge, a continuum.