Chinese
认为这是获得的标志。世尊说：“布施者善施，接受者善取。”但有些人不仅不赞同别人给予的布施，甚至对获得的少量东西也贪得无厌。他们争斗，烧毁自己和他人的心，以获得来衡量。这些是邪命，如同毒药，充满污垢，是堕入恶道的巨大原因。因此，宁愿饿死也不愿无耻地食用。这在世间的传说中也很出名，所以要完全放弃。在教导善道的言语中，为了消除痛苦而依止，以智慧获得，内心知足。“不会因非正当的生计而受损。”如是说。 不被获得的念头所征服，有羞耻心，有惭愧心，不谄媚他人，不以虚伪的言行来获取生计，这被称为正当的生计。在《清净生计经》中广为宣说。如是，世尊说：“看到获得的过患，唉！认为远离获得的心是好的，不要因此而感到悲伤。”如是教导。同样，在经中说：“肉和酒的布施，毒药和武器的布施。”广泛地宣说了非处布施的过患，更何况是享用者呢？在《楞伽经》中说：“大慧，我的圣声闻弟子连普通的食物都不吃，更何况是肉和血的食物呢？大慧，我对于一切众生都具有如独子般的想法，我怎么能允许声闻弟子吃儿子的肉呢？更何况自己吃呢？我允许声闻弟子吃，或者自己吃，大慧，这是不可能的。”又说：“为了利益而杀害众生，为了肉而布施财物，这二者都是罪恶的，被囚禁在呼喊等处。”以及《涅槃经》、《指鬘经》和《楞伽经》中也说：“我完全呵斥肉。”又说：“在未来的时代，吃肉的愚痴者会说肉没有罪，是允许的。”
English
Considering this as a sign of attainment. The Blessed One said, "The giver gives well, the receiver receives well." But some not only do not rejoice in the gifts given by others, but are also greedy for even the slightest gains. They fight, burning their own and others' minds, measuring by what they gain. These are wrong livelihoods, like poison, full of defilement, and a great cause for falling into the lower realms. Therefore, it is better to starve to death than to eat shamelessly. This is also well-known in worldly tales, so abandon it completely. In the words that teach the path of virtue, one relies on it to eliminate suffering, obtains it with wisdom, and the mind is content. "One will not be harmed by the faults of an improper livelihood." As it is taught. Not being conquered by the thought of gain, having a sense of shame, having a sense of embarrassment, not flattering others, and not obtaining a livelihood through deceitful behavior, this is called a proper livelihood. It is widely proclaimed in the Sutra of Pure Livelihood. Thus, the Blessed One said, "Seeing the faults of gain, alas! Thinking that being far from the mind of gain is good, do not be saddened by it." As it is taught. Similarly, in the sutra it says, "The giving of meat and alcohol, the giving of poison and weapons." The faults of giving in an improper place are widely proclaimed, what need is there to mention the enjoyer? In the Lankavatara Sutra it says, "Great Wisdom, my noble Shravaka disciples do not even eat ordinary food, what need is there to mention food of meat and blood? Great Wisdom, I have the thought of all beings as if they were my only child, how could I allow the Shravaka disciples to eat the flesh of my son? What need is there to mention eating it myself? That I allow the Shravaka disciples to eat, or that I eat it myself, Great Wisdom, this is impossible." It also says, "For the sake of profit, they kill beings, for the sake of meat, they give wealth. Both of these are sinful, imprisoned in places of screaming and so on." And in the Nirvana Sutra, the Angulimaliya Sutra, and the Lankavatara Sutra, it also says, "I completely despise meat." It also says, "In the future, the foolish meat-eaters will say that meat is without sin and is permissible."