Chinese
先前完全享用，从妻子的眷属中显现出来，从而显现证得无上圆满正等觉。如是说。在《善巧方便经》中说：菩萨行菩萨行时，凡是使年轻女子成熟，并使她们也发愿说：从今直至生生世世，我们都将成为您的妻子。为了使她们的善法成熟，菩萨会充当仆人。菩萨住在茅屋中，使四万二千名女子成熟。如是说。在《圣宝云经》中说：依止上师，善法增长，恶业减少，即使堪布听闻的多也好，少也好，知道也好，不知道也好，有戒律也好，没有戒律也好，也要生起视师如佛的想念。如同对佛陀欢喜和信仰一样，也要对堪布这样做。又说，从佛母（般若波罗蜜多）中说：凡是善知识宣说一切法性空和无相，都要恭敬承侍。如是说。特别是密咒道中，从自性解脱而进入明妃禁行和双运之行的人们的自性是不可思议的。例如，在圣地印度，大婆罗门罗睺罗，在婆罗门们的眼中，也像是从自己的种姓中堕落了一样，舍弃了住持的行仪，与竹匠女一同进入她的行为，因此国王等许多人加以诽谤。夏瓦里巴与女子一同做狩猎的事情。达日迦巴做卖淫女的仆人。嘉达利巴在城市中杀害各种鸟类。劣种无肢体的金刚亥母牧猪女一同行淫，并且愤怒和殴打。比纳斯显示对琵琶的贪恋。荡女金刚卖酒女显示为贪欲者。导师拉瓦巴被看到说愚痴是法。因陀罗菩提巴尔巴被看到是贪欲者。嘉兰达日巴以孩童的行为度日。底力巴烧烤活鱼，有时烧烤芝麻。
English
Previously, having fully enjoyed and manifested from the retinue of wives, thereby manifesting and attaining the unsurpassed, perfectly complete enlightenment. Thus it is said. In the Sutra of Skillful Means, it says: When a Bodhisattva practices the conduct of a Bodhisattva, he ripens young women, and also makes them aspire, saying: From now until lifetime after lifetime, may we become your wives. In order to ripen their white dharmas, the Bodhisattva takes service. The Bodhisattva dwells in a hut, ripening forty-two thousand women. Thus it is said. In the Holy Jewel Cloud Sutra, it says: By relying on the Lama, virtuous dharmas increase and evil deeds decrease, thinking that even if the Khenpo has heard much or little, knows or does not know, has discipline or does not have discipline, one should generate the perception of the teacher as the Buddha. Just as one rejoices and has faith in the Buddha, so should one do towards the Khenpo. Also, from the Mother (Prajnaparamita), it says: Any spiritual friend who teaches that all dharmas are emptiness and without characteristics should be revered and honored. Thus it is said. Especially in the path of mantra, the nature of those who are liberated from their own nature and enter into the conduct of vidya-vrata and union is inconceivable. For example, in the holy land of India, the great Brahmin Rahula, even in the eyes of the Brahmins, appeared to have fallen from his own lineage, abandoning the conduct of the abbot, and engaging in the conduct of a bamboo-maker woman, so many people, including the king, slandered him. Shavaripa engaged in hunting with a woman. Darikapa acted as a servant to a prostitute. Jadalipa killed various birds in the cities. A low-caste, limbless Vajravarahi pig herding woman engaged in sexual conduct, and was angry and beat. Binas showed attachment to the lute. A seductive Vajra liquor selling woman was shown as a lustful person. The teacher Lavapa was seen to say that ignorance is dharma. Indrabhuti Barpa was seen as a lustful person. Jalandharipa spent his time in the conduct of a child. Tilipa roasted live fish, and sometimes roasted sesame.