Chinese
从内心深处忆起。 请加持我超越四种显现的境界！ 我以虔诚之心祈祷，这是金刚的直言之歌。 在勇士空行聚集的欢乐园林中， 从愚昧瑜伽士的喉咙里发出， 愿我能获得原始的永恒统治的祈愿！ 这是在雪山之中的光明金刚藏的心髓大车，全知无垢光尊者，为了表达与意义的证悟相符的祈祷，也是尊者您亲自加持的圣地，在青朴（Mchims phu，位于今西藏桑耶寺附近）森林的尸陀林，在岩石山的屋檐下，举行会供时，将自然显现的景象唱成歌。 ༈ །།向无死莲花生颅鬘尊者祈祷的金刚直言之歌，名为六度不坏音声。 唉玛吙！ 空性智慧燃烧的旃荼梨（梵文：Caṇḍālī）的触碰， 旺（藏文：ཝཾ།，梵文天城体：vaṃ，梵文罗马拟音：vam，汉语字面意思：旺）字殊胜方便，融入权能的显现， 燃烧滴降，四喜的河流流入中脉， 顶礼赐予乐空的布施波罗蜜多。 顺生十二缘起迁变的使者， 逆转束缚于扎兰达拉（梵文：Jālandhara）的欢乐园林， 雨水般向上迁变滴降，以青春的娇媚， 顶礼无漏持戒波罗蜜多。 心与心所，因由三界的分别念， 从初始就完全清净的本性中调伏， 内光明，极微细的智慧中嬉戏， 顶礼光明忍辱波罗蜜多。 种种周遍游走的微细增长的诸蕴， 以方便善巧束缚风心于明点（梵文：dhātī），从而舍弃， 对显空幻化网的舞姿生起贪恋， 顶礼双运精进波罗蜜多。 于轮回涅槃二取的分裂法的摇摆， 以二无我苦行成就的绳索抓住， 置于乐空大印的休息之中， 顶礼寂止禅定波罗蜜多。 本来清净的基界，离垢觉性的自力， 任运成就显现为身与智慧事业， 以大迁转虹身金刚的喜悦而自豪， 顶礼胜观智慧波罗蜜多。 拘胝（梵文：Koṭi），库（梵文：Khu）等命勤出入的因由， 方便智慧交融
English
From the depths of my heart, I remember. Please bless me to transcend the four appearances! I pray with devotion, this is the vajra's spontaneous song. In the joyful garden where heroes and dakinis gather, From the throat of a foolish young yogi, May I offer a prayer to attain the primordial, eternal dominion! This is the great chariot of the luminous vajra essence amidst the snowy mountains, Omniscient Longchenpa (Drimé Özer), to express a prayer that accords with the realization of meaning, and also in the sacred place personally blessed by the master, in the charnel ground of Chimpu (Mchims phu) forest (near Samye Monastery in Tibet), under the eaves of the rocky mountain, during the feast offering, the spontaneously arising appearances were sung as a song. ༈ །། A vajra spontaneous song of prayer to the immortal Pema Tötreng, called the indestructible sound of the six perfections. Emaho! The touch of the Caṇḍālī (藏文：ཙཎྜ་ལཱི།，梵文天城体：Caṇḍālī，梵文罗马拟音：Caṇḍālī，汉语字面意思：旃荼梨) of blazing emptiness wisdom, The syllable Vam (藏文：ཝཾ།，梵文天城体：vaṃ，梵文罗马拟音：vam，汉语字面意思：旺), the supreme method, embraces the appearance of empowerment, The streams of the four joys, blazing and dripping, flow into the central channel, I prostrate to the generosity paramita of bliss and emptiness. The messenger of the twelve links of dependent origination arising in order, Reversed and bound in the joyful garden of Jālandhara (藏文：ཛ་ལནྡྷ་ར།，梵文天城体：Jālandhara，梵文罗马拟音：Jālandhara，汉语字面意思：扎兰达拉), Adorned with the youthfulness of rain-like upward movement and dripping, I prostrate to the discipline paramita free from outflows. Mind and mental events, the cause of the three realms' thoughts, Tamed from the beginning in the nature of complete purity, Playing in the inner clarity, the extremely subtle wisdom, I prostrate to the luminous patience paramita. The aggregates of subtle proliferation, wandering everywhere, Abandoned with skillful means, binding wind and mind to the bindu (藏文：དྷ་ཏཱིར།，梵文天城体：dhātī，梵文罗马拟音：dhātī，汉语字面意思：明点), Attached to the dance of the illusion net of appearance and emptiness, I prostrate to the union diligence paramita. The swaying of the mistaken dharma, grasping at samsara and nirvana as two, Seized by the lasso of the accomplished two-without-self ascetic conduct, Placed in the rest of the great seal of bliss and emptiness, I prostrate to the tranquility samadhi paramita. The originally pure ground, the self-power of awareness free from obscurations, Spontaneously arising as body, wisdom, and activity, Proud with the joy of the rainbow body vajra of great transference, I prostrate to the insight wisdom paramita. The cause of the life force entering and exiting, such as Koti (藏文：ཀོ་ཊ།，梵文天城体：Koṭi，梵文罗马拟音：Koṭi，汉语字面意思：拘胝), Khu (藏文：ཁུ།，梵文天城体：Khu，梵文罗马拟音：Khu，汉语字面意思：库), etc., Skillful means and wisdom intertwined
Chinese
以瑜伽之路无余清净，不死的本有相好圆满显现，我向见道时掌控寿命的持明者顶礼。以红白明点回遮遍布的结合，以夺取有漏坚固的大乐青春，拥抱空性智慧美女的面容，我向修道大手印的持明者顶礼。并非唯一，而是遍布的俱生之相，不住于多，是离念自生的智慧，双运一切殊胜具足，已至边际，我向终道任运成就的持明者顶礼。如是，我从内心以恭敬的信心，向汇集一切皈依境的莲花生金刚祈祷，愿一切众生获得原始的稳固地位。这是与三世一切知 邬金（乌仗那）大士的真实义证悟相符的金刚歌，也是由文殊菩萨真身，天王赤松德赞的发心所成就的，在邬金吉祥桑耶寺，以持明者比丘莲花之名随意唱出的计划。 正文：名为“真实义金刚歌——光明成就之庄严”。阿拉拉霍！自明本元，是离断绝的界域，三身无别，是胜义谛的实相，于光明邬金金刚藏的自性中，安住任运，从自性中敬礼。本体、自性、大悲皆无造作，是三宝的恩人，至高无上，因此，以舍取自解脱，恒常不离不合地皈依。因为不缘于自他有情，已超越执着自他的心，因此，于实相无有间断的境界中，生起真实义金刚胜妙心。无漏善行如海的体性，是超越有为法，各自觉知的自性，由此生起的智慧光明，以二资粮和合的喜悦而遍满庄严。一切无边无际的分别妄念魔众，以显现解脱同时之义的大威德，以难以逾越的严厉手印束缚之，因此，于光明中脉之中无有来去。自显现极其清净，是金刚
English
Through the path of yoga, immaculate and pure, the signs and examples of deathlessness, primordially present, fully manifest. I prostrate to the Vidyadhara who commands life on the path of seeing. Through the union of red and white bindus, reversing and pervading, with the youthful vigor of great bliss, which seizes the stability of contaminated existence, embracing the face of the beautiful wisdom of emptiness, I prostrate to the Vidyadhara of the Mahamudra on the path of meditation. Not solitary, but all-pervading, the expression of co-emergence, not abiding in multiplicity, the self-arisen wisdom beyond mind, union, all supreme qualities complete, having gone to the ultimate limit, I prostrate to the Vidyadhara of spontaneous accomplishment on the final path. Thus, from the heart, with reverent faith, to the lotus-born Vajra, the embodiment of all refuges, I sing this spontaneous song of supplication, may all beings attain the primordial stronghold! This Vajra song, in accordance with the definitive realization of the all-knowing of the three times, the Great Orgyen (乌仗那), is also a plan for a song spontaneously sung in the name of the Vidyadhara monk Padma, in glorious Samye (桑耶寺), brought about by the aspiration of the divine king Trisong Detsen (赤松德赞), the very embodiment of Manjushri. Text: "The Ornament of Accomplishment, the Spontaneous Vajra Song of Definitive Meaning." Alala Ho! Self-knowing, primordial, the sphere free from abandonment and retention, the indivisible three bodies, the reality of ultimate truth, in the nature of the luminous U Vajra essence, abiding spontaneously, from within that nature, I prostrate. Essence, nature, compassion, uncreated, the benefactors of the three jewels, unsurpassed, therefore, through the self-liberation of rejection and acceptance, constantly, without separation or union, I take refuge. Since there is no focus on self and sentient beings, it has transcended the mind that grasps at self and other as two, therefore, in the state of uninterrupted reality, I generate the supreme mind of definitive Vajra. The nature of the ocean of stainless virtuous deeds is beyond compounded phenomena, the nature of individual discernment, from which arises the radiant light of wisdom, adorned all around with the joy of the union of the two accumulations. All the limitless hosts of obstructing thoughts, with the great glory of the meaning of simultaneous arising and liberation, bound by the insurmountable, fierce mudra, therefore, there is no coming or going from the expanse of the luminous central channel. Self-appearance is utterly pure, it is the Vajra.
Chinese
若是法界大界，一切皆为法性一味之游舞，远离遍计所执，本自成就之护轮。无始以来，超越起落之原始清净大圆满之虚空中，任运自成四种显现，无余全然一体而降临加持。六聚显现之一切行止，向无所依之幻化勇士敬礼，身心庄严之广大供云，加持为乐空双运大界。从极清净之如是性法界中，无碍普现之大悲为因生起，显空幻化网之坛城本尊，不生本圆之生起次第自然成就。显现声响三族本初即是善逝之，身语意之手印印持，法界与觉性二无别本尊，灌顶为周遍轮涅之大界。虽未动摇于基解脱法身之自性中，然基现圆满报身之坛城本尊，以基位无迁变之行仪，迎请基界觉空如幻。 犹如水泡融入水中般，誓言萨埵善逝藏之城，智慧无垢萨埵之大明点，以周遍常恒之方式祈请安住。八识迷乱之分别念法界清净时，俱生光明炽燃之青春力，尽焚突发迷乱之网，以二无别融合之手恒时亲近。对境幻化消散之外供云，唉旺（藏文，梵文天城体：ऐवं，梵文罗马拟音：evaṃ，汉语字面意思：如是）和合之甘露食子内，秘密乐空双运度脱甚稀有，以极密菩提心令生欢喜。觉空心性金刚之自性中，离贪成熟功德大海自然存在，因此未入定无有之，以赞颂支分大海赞颂。一切行止气息与勤作之运行，从结合金刚道之束缚中，不坏那达（藏文，梵文天城体：नाद，梵文罗马拟音：nāda，汉语字面意思：声音）清澈之歌声中，甚深秘密念诵之嬉戏相续不断。乐空炽燃降临四喜之供云，斩断一切显现分别之细微结，彼亦自明唯一
English
If it is the great realm of Dharmadhatu, everything is a play of the single Dharmata, beyond all conceptual constructs, the protective circle that is primordially accomplished. From the sky of the Great Perfection of Original Purity, which is without beginning and beyond rising and falling, the four spontaneously manifest appearances completely and entirely bestow blessings as one. All the movements of the six aggregates of appearances, paying homage to the fearless illusory hero, the great offering cloud of beautiful body and mind arrangement, blesses the great union of bliss and emptiness. From the utterly pure realm of Suchness, unobstructed and all-appearing compassion arises as the cause, the deity of the mandala of the net of illusory appearances of appearance and emptiness, the generation stage of unborn original completion is naturally accomplished. Appearance, sound, and the three families are primordially the Sugata's, sealed with the mudras of body, speech, and mind, the two inseparable deities of Dharmadhatu and Rigpa, empower the great realm that pervades samsara and nirvana. Although not moving from the nature of the ground liberation Dharmakaya, the deity of the mandala of the Sambhogakaya, which is the ground appearance, invites the ground realm Rigpa emptiness as illusion with the conduct of the ground position without change. Just as a bubble dissolves into water, the city of the Samaya Sattva Sugata's essence, the great bindu of the wisdom stainless Sattva, is requested to abide in a pervasive and constant manner. When the Dharmadhatu of the eight consciousnesses' delusion is purified, the youthful power of the spontaneously born sun blazing, completely burns the net of sudden delusion, and is constantly approached with the hands of inseparable union. The outer offering cloud of the dissolving objects of power as illusion, within the nectar torma of E-Vam (藏文，梵文天城体：ऐवं，梵文罗马拟音：evaṃ，汉语字面意思：如是) union, the secret bliss emptiness union liberation is extremely rare, and generates joy with the most secret Bodhicitta. In the nature of the Rigpa emptiness mind Vajra, the ocean of qualities of detachment and maturation naturally exists, therefore, without non-meditation, it is praised with the ocean of praise limbs. All movements of breath and the activity of effort, from the binding of the union Vajra path, in the song of the indestructible Nada (藏文，梵文天城体：नाद，梵文罗马拟音：nāda，汉语字面意思：声音) clarity, the play of deep secret recitation is continuous. The offering cloud of bliss emptiness blazing descending the four joys, cuts the subtle knots of all arising thoughts, that is also self-aware and unique.
Chinese
于平等性中，转无漏之轮。 将五蕴之精华，无漏地束缚。 将五毒的 错觉，束缚于四身的网中。将气脉心识注入阿瓦都帝（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中。 具足食子的瑜伽，消除障碍。 若从一开始就未曾设定生，那么 在何处止息的彼岸，由谁引导？ 因此，超越三界的智慧， 善住于缘起中。气脉心识执着于他力，中阴之意， 在显现解脱同时，呼出气息， 将引领至大解脱之城， 处所、空性、悲悯是使者。在普贤（梵文：Samantabhadra）自生广大虚空之灶中， 于本初离思绝言之智慧火中， 融入心与心所一切分别念， 进行能取所取消融于中观的焚烧供养。三门所作埃വം（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）玛雅（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之界， 在无变中束缚的当下， 于自显清净浩瀚之中， 努力获得自性融入的四灌顶。从本体本来清净的宫殿中， 自性任运四相的三根本尊， 心间、脉、门、境、气、明点要诀调伏后， 托付于法尽、智绝之义的事业。二取执着的傲慢积聚无边的一切， 以离念欲妙所生食子令其满足， 念聚 自解脱大吉祥黑汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）， 宣说离念断见的严厉誓言。于双运十二城中安住的， 十二大迁转清净之身， 以及护藏十二地母及其眷属， 以十二顺生清净的洗涤之水供养。于具足三解脱之埃（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）界中， 增长三毒因果一切诸法， 以本体、自性、大悲击打节拍， 自明三身见解无有分离。将四生之习气清净为本尊身， 四滴圆满为四喜之云。将四种状态成熟于光明界中， 获得殊胜共同四事业之成就。于未缚未解自然安住之状态中， 因远离突发错乱之垢染， 于无有来去之状态中忏悔， 迅速到达梵天之顶地。一切有情之命也是智慧心， 一切佛