English
I possess, and I offer these respectfully arranged offerings to Jamyang, the Lion of Speech, and the noble mother with her retinue. Grant the attainments of wisdom and speech. Om Arya Manjughosha Svara Sasti Pariwara Argham Pratitsa Svaha! Likewise, offer foot-washing water, Patyam; flowers, Punju; incense, Dhupe; light, Aloke; excellent fragrance, Gandhe; food, Nivid; music, Shabda. Thus, make offerings. Praise with whatever extensive or concise praise is appropriate. In your own heart, visualize a four-spoked red wheel, and in the heart of Saraswati in front of you, visualize an eight-petaled lotus. In the center of these two, visualize a sword surrounded by their respective seed syllables and mantras. From the seed syllables in the hearts of yourself and the assembly of Buddhas and Bodhisattvas in front of you, radiate light. The outer world transforms into a celestial palace, and the inner beings transform into the forms of Manjushri and Saraswati. From the Dhi (藏文：དྷི，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思：wisdom) in your own heart, radiate light, which emerges from your right nostril and enters the left nostril of Saraswati in front of you, dissolving into the Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：great compassion) in her heart. From this, light radiates, emerging from the right nostril of the visualized deity in front of you and entering your left nostril, dissolving into the Dhi (藏文：དྷི，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思：wisdom), dispelling the darkness of ignorance, and the light of wisdom greatly increases. Again, radiate light, stimulating the mind-streams of the Four Great Kings of the retinue and all the Buddhas and Bodhisattvas. From the light radiating from their hearts, and from the mantra garland revolving between yourself and the goddess in front of you, countless swarms of wisdom bees radiate, gathering all the qualities of samsara and nirvana, transforming into bright pills, and dissolving into the union wheel, causing the splendor of blessings to blaze exceedingly. Om Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：great compassion) Dhim Me Dipa Svara Sasti Manjushri Hum Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：great compassion) Prajnavandhani Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：great compassion) Dhi Svaha! Recite as much as possible. When concluding the session, again perform whatever extensive or concise offerings and praises are appropriate. Purify the torma. From emptiness, within a vast and spacious vessel made of precious jewels, the torma, complete with excellent color, smell, taste, and power, transforms into a great ocean of nectar. Om Ah Hum! Three times. The tongues of yourself and the deity in front of you, through the light of the vajra tube, draw the essence of the torma and partake of it. Om Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：great compassion) Dhim Me Dipa Svara Sasti Manjushri Hum Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：great compassion) Prajnavandhani Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：great compassion) Dhi Svaha!
Chinese
嗡 曼殊犀利 吽 赫利ḥ 钵啰惹哇达尼 赫利ḥ 谛 梭哈。伊当 巴林当 卡卡 卡嘿 卡嘿。供养七次。 供养和赞美。 祈请至尊文殊菩萨父母消除我和一切众生的无明黑暗，使智慧之光增长。 特别是，祈请加持这些修法之物，使一切见闻觉知都具有陀罗尼，并能自在获得无尽的智慧和勇气。 如是祈愿所求。 未得圆满和，等等，以百字明忏悔过失。 前面所生起的佛菩萨们从边缘次第化为光，融入主尊和眷属五尊。 观想他们也变成药丸，发出光芒，对于一切见闻觉知，都能赐予无碍的智慧力量，成为最殊胜的加持。 然后念诵长版或短版的住世文，并多念诵《缘起咒》，撒花以使其稳固。 我心间的光明收摄一切清净的器情世界，融入自身。 自己的心间轮和种子字，也观想为不可得，融入光明空性之中。 再次，由于虚空中响起谛字的自声，自己刹那间变成至尊文殊菩萨的身相。 愿以此功德，我等速速成就文殊父母，等等，如所知般回向和发愿，并念诵如大中之大的吉祥颂。 ༈。与成就所愿的修法相关联的，是妙音丸修法的念诵：以自生起和念诵作为前行，进行广大的沐浴或以甘露水清净，以自性空净化。 从空性中，在前方，诸天和仙人、乾闼婆等成就者的眷属所依之处，在山林、药草地等令人愉悦的中央，在白色清澈的乳海中，从邦字生出盛开莲花花瓣的白色莲花茎，从阿字生出月亮坛城之上，所有的药丸都来自白色的吽字。 从那里开始，直到“变成无自性的身相”。 从自己的心间发出白色的光芒，从右鼻孔出来等等，直到“毗勒巴尼 吽”之间，按照修法仪轨。 扎 吽 邦 霍。
English
Oṃ Mañjuśrī Hūṃ Hrīḥ Prajñāvantani Hrīḥ Dhīḥ Svāhā. Idam Balimtam Kha Kha Khāhi Khāhi. Offer seven times. Offer and praise. May the venerable Mañjuśrī, father and mother, dispel the darkness of ignorance of myself and all sentient beings, and cause the light of wisdom to increase. In particular, may these substances of practice, all that is seen, heard, smelled, tasted, and touched, be blessed with dhāraṇī, and may I be empowered to attain inexhaustible wisdom and courage. Thus, pray for what is desired. What is not found is not complete, and so on, confess faults with the Hundred Syllable Mantra. The Buddhas and Bodhisattvas generated in front gradually dissolve into light from the edges and merge into the five deities of the main retinue. Thinking that they also become medicine pills, blazing with light, for all that is seen, heard, smelled, tasted, and touched, may they bestow unobstructed power of wisdom, becoming the supreme blazing blessing. Then recite the long or short version of the Stable Abiding Prayer, and recite the Ye Dharma many times, and make it stable by scattering flowers. The light from my heart gathers all the pure vessel and essence and dissolves into myself. My own heart wheel and seed syllable, also visualize as unattainable, dissolving into the nature of clear light and emptiness. Again, due to the sound of the Dhīḥ syllable resounding from the sky, I instantly become the form of the venerable Mañjuśrī. By this merit, may I quickly attain the father and mother Mañjuśrī, etc., dedicate and aspire as known, and recite any auspicious words like the greatest of the great. ༈. Related to the practice of fulfilling wishes, the recitation of the Sarasvatī Pill practice is as follows: With self-generation and recitation as the preliminary, perform a grand bathing or purify with amṛta, purify with Svabhāva. From emptiness, in front, the basis attended by the retinue of gods, sages, gandharvas, and accomplished ones, in the center of pleasant mountains, forests, and medicinal fields, in the white and clear ocean of milk, from Paṃ arises a white lotus stem with blooming petals, and from A arises all the pills on the mandala of the moon, from the white Hūṃ. From there, until "becoming a form without self-nature." White rays of light emanate from the life force of one's own heart, coming out from the right nostril, etc., until "Bilepani Hūṃ," according to the practice method. Jaḥ Hūṃ Baṃ Hoḥ.
Tibetan
་ཚིག་པ་དང་གཉིས་སུ་མེད་པར་གྱུར། མཆོད་པ་བསང་སྦྱང་། སྟོང་པའི་ངང་ལས་ལྷ་རྫས་དང་ཏིང་ངེ་འཛིན་ལས་གྲུབ་པའི་མཆོད་པའི་སྤྲིན་ཕུང་ཡེ་ཤེས་ཀྱི་རྣམ་རོལ་མཁའ་ཁྱབ་ཏུ་འཆར་བར་གྱུར། ཨོཾ་བཛྲ་ཨརྒྷཾ་ཨཱཿཧཱུྃ་ནས། ཤབྡ་ཨཱཿཧཱུྃ་གི་བར་གྱིས་ བརླབ། རབ་བྱམས་རྒྱ་མཚོ་དཔག་མེད་ན། མཆོད་ཡོན་ཇི་སྙེད་ཡོད་པ་རྣམས། འཕགས་མ་སྒྲ་དབྱངས་ལྷ་མོར་འབུལ། བློ་དང་ངག་གི་དངོས་གྲུབ་སྩོལ། ཨོཾ་སྭ་ར་སྭ་སྟི་དེ་ཝི་ས་པ་རི་ཝཱ་ར་ཨརྒྷཾ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ། དེ་བཞིན་དུ། ཞབས་བསིལ། པཱཏུཾ། མེ་ཏོག །པུཝེ། བདུག་སྤོས། དྷཱུ་པེ། སྣང་གསལ། ཨཱ་ལོ་ཀེ །དྲི་མཆོག །གནྡྷེ། ཞལ་ཟས། ནེ་ཝིད། རོལ་མོ། ཤཔྡ་ཞེས་སྦྱར་བས་མཆོད། སྤྲོ་ན། མི་དབང་རིན་ཆེན་སྣ་བདུན་འདི་དག་ནི། འཕགས་མ་འཁོར་དང་བཅས་པ་མ་ལུས་ལ། བཤམས་ཤིང་ཡིད་ཀྱིས་སྤྲུལ་ཏེ་ཕུལ་བ་ཡིས། འགྲོ་བ་མི་ཟད་གཏེར་ལ་སྤྱོད་པར་ཤོག །ཨོཾ་སཔྟ་མ་ཧཱ་རཏྣ་བཛྲ་པཱུ་ཛི་ཏེ་ཨཱཿཧཱུྃ། ཕྱོགས་དུས་ཀུན་ན་གཟུགས་སྒྲ་དྲི་དང་རོ། །རེག་བྱའི་ཁྱད་པར་ཕུན་སུམ་ཚོགས་པ་རྣམས། མོས་བློས་སྒྲ་དབྱངས་ལྷ་མོར་བདག་འབུལ་ན། བཞེས་ཀླུ། ཤིང་བློ་དང་ངག་གི་དངོས་གྲུབ་སྩོལ། ཨོཾ་པཉྩ་ཀཱ་མ་གུ་ཎ་བཛྲ་པཱུ་ཛི་ཏེ་ཨཱཿཧཱུྃ། ལྷ་ཡི་དབང་པོ་ལྷ་མིན་གཡུལ་རྒྱལ་ནས། །བཀྲ་ཤིས་ལྷ་མོ་བརྒྱད་ཀྱིས་མཆོད་པ་ལྟར། རྒྱལ་བའི་ཡུམ་མཆོག་སྒྲ་དབྱངས་ལྷ་མོ་ལ། །བཀྲ་ཤིས་རྫས་བརྒྱད་དག་གིས་མཆོད་པར་བགྱི། ཨོཾ་ཨཥྚ་མངྒ་ལ་བཛྲ་པཱུ་ཛི་ཏེ་ཨཱཿཧཱུྃ། བྲམ་ཟེ་ཕུར་བུས་མཛད་པ་སོགས་བསྟོད་པ་རྒྱས་བསྡུས་ཇི་ལྟར་རིགས་པས་བསྟོད། ། གཟུངས་ཐག་བླངས་ལ། རིལ་བུ་ལྷ་མོར་གསལ་བའི་ཐུགས་ཀར་དབྱངས་ཅན་གྱི་འཁོར་ལོ་པདྨ་འདབ་བརྒྱད་དཀར་ཞིང་འཚེར་བའི་ལྟེ་བར་ཟླ་བ་ལ་ཧཱུཾ། འདབ་མ་བརྒྱད་ལ་མདུན་ནས་གཡས་སྐོར་དུ་དབྱངས་ཀྱི་ཡི་གེ་གཉིས་གཉིས་འཁོད་པ་མར་མེའི་ཕྲེང་བ་ལྟར་འབར་བ། རང་གི་ཐུགས་ཀའི་ས་བོན་ལས་འོད་ཟེར་འཕྲོས། མདུན་གྱི་ལྷ་མོའི་ཐུགས་རྒྱུད་བསྐུལ། དེའི་ཐུགས་ཀ་ནས་འོད་ཟེར་ཕྱོགས་བཅུར་འཕྲོས། འཕགས་པ་མཆོད། སེམས་ཅན་ཐམས་ཅད་ཀྱི་མ་རིག་པའི་མུན་པ་བསལ། ཤེས་རབ་ཀྱི་སྣང་བ་ལ་བཀོད། འཇིག་རྟེན་དང་འཇིག་རྟེན་ལས་འདས་པའི་དངོས་གྲུབ། མཁྱེན་བརྩེ་ནུས་པའི་ཡེ་ཤེས། བརྟན་གཡོའི་དྭངས་བཅུད་ཐམས་ཅད་བསྡུས་ནས་ཐུགས་ཀའི་ས་བོན་ལ་ཐིམ་པར་གྱུར། ཧྲཱི་ཞེས་ཅི་ནུས་དང་། ཐུན་མཐར་དབྱངས་གསལ་དང་། ཨོཾ་ཧྲཱི་མ་ཧཱ་མཱ་ཡཱངྒེ་མ་ཧཱ་ས་ར་སྭ་སྟྱཻ་ན་མཿ
Chinese
与词句无二无别。供品清净。从空性中，由天物和禅定所成的供品云团，智慧的显现遍布虚空。以嗡 班杂 阿甘 阿吽 至 响声 阿吽 之间加持。 无量广大之海中，所有供养之物，供养圣母妙音天女，赐予智慧和语言之成就。嗡 萨ra 萨斯底 德威 萨巴热瓦ra 阿甘 扎底扎 梭哈。同样地，供养：洗足水，巴吞。花，布威。焚香，度贝。光明，阿洛给。妙香，根德。食物，内威德。乐器，响声。如果喜欢，这些人王七宝，献给圣母及其眷属，通过陈设和意幻供养，愿众生享用不尽之宝藏。嗡 萨布达 玛哈 ra的纳 班杂 布吉德 阿吽。十方一切处，色声香味触，所有圆满殊胜之特性，我以虔诚之心供养妙音天女，请享用，并赐予智慧和语言之成就。嗡 班匝 嘎玛 固纳 班杂 布吉德 阿吽。如天界之主战胜非天，八吉祥天女所作之供养，我亦以八吉祥物，供养胜者之母妙音天女。嗡 阿士扎 芒嘎拉 班杂 布吉德 阿吽。以婆罗门富布所作等，随力赞颂。 取护身线。观想药丸化为天女，其心间有妙音法轮，八瓣莲花洁白闪耀，中央月轮上有 吽 （藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。八瓣莲花上，从前方开始顺时针方向，排列着成对的妙音字母，如灯火般闪耀。从自身心间种子字放出光芒，激发前方天女之心续。从其心间放出光芒，照耀十方。供养圣众，遣除一切众生无明之黑暗，安立于智慧之光明中。汇集世间与出世间之成就，智慧慈悲之能力，以及一切有情无情之精华，融入心间种子字。尽可能念诵 舍 （藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。最后念诵妙音咒语和，嗡 舍 玛哈 玛雅给 玛哈 萨ra 斯瓦斯底耶 纳玛。
English
Become inseparable from words and meanings. Purify the offerings. From emptiness, may the clouds of offerings, created from divine substances and samadhi, the manifestation of wisdom, arise and pervade the sky. Bless with Om Vajra Argham Ah Hum to Shabda Ah Hum. In the immeasurable vast ocean, all the offerings that exist, I offer to the noble Saraswati, grant the accomplishment of intelligence and speech. Om Svara Svasti Devi Sapariwara Argham Pratitsa Svaha. Likewise, offer: Foot washing water, Patum. Flowers, Puve. Incense, Dhupe. Light, Aloke. Excellent fragrance, Gandhe. Food, Neved. Music, Shabda. If you like, these seven precious possessions of the lord of men, to the noble one and all her retinue, by arranging and offering them through mental creation, may beings use inexhaustible treasures. Om Sapta Maha Ratna Vajra Pujite Ah Hum. In all directions and times, forms, sounds, smells, and tastes, all the perfect and excellent qualities of touch, I offer with devotion to the goddess of melody, please accept and grant the accomplishment of intelligence and speech. Om Pancha Kama Guna Vajra Pujite Ah Hum. Just as the lord of gods defeated the Asuras, and the eight auspicious goddesses made offerings, I also offer the eight auspicious substances to the mother of the victorious ones, the goddess of melody. Om Ashta Mangala Vajra Pujite Ah Hum. Praise as appropriate, whether elaborate or concise, such as that composed by the Brahmin Phurbu. Take the protection cord. Visualize the pill as the goddess, in her heart is the Saraswati chakra, an eight-petaled lotus, white and radiant, in the center of which is a moon disc with Hum (ཧཱུྃ，हुं，hūṃ，Hum). On the eight petals, starting from the front and going clockwise, are pairs of Saraswati syllables, blazing like a string of lamps. Rays of light emanate from the seed syllable in your own heart, stimulating the mind-stream of the goddess in front of you. From her heart, rays of light emanate, illuminating the ten directions. Offerings to the noble ones, dispelling the darkness of ignorance of all sentient beings, establishing them in the light of wisdom. Gather all the accomplishments of samsara and nirvana, the wisdom of knowledge, love, and power, and the essence of all animate and inanimate things, dissolving into the seed syllable in your heart. Recite Hrih (ཧྲཱིཿ，ह्रीः，hrīḥ，Hrih) as much as possible. At the end of the session, recite the Saraswati mantra and, Om Hrih Maha Mayange Maha Saraswatiye Namah.