Chinese
是杰嘉灿的章节和完全回向的陀罗尼等。现在广为人知的《普贤行愿品》，《慈氏菩萨愿文》，《极乐愿文》，《十一波罗蜜多愿文》，《入行论》的回向章节等被称为五种愿文。此外，还有圣者龙树的《宝鬘论》中出现的二十愿文，学士英雄的七十愿文等，应尽可能地念诵印度和西藏的历代上师们的加持之语。在所有善行的结尾，应念诵：顶礼世尊，所有回向和愿望完全成就之王。顶礼世尊，如来应供正遍知，普光明照光之王。顶礼菩萨摩诃萨，圣者普贤菩萨。那摩 惹纳 札雅雅， 达雅塔， 班杂 恩扎热 亚 阿瓦 波达 纳 梭哈。（藏文：ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ། ཏདྱ་ཐཱ། པཉྩནྡྲི་ཡ་ཨ་བ་བོ་དྷ་ན་སྭཱ་ཧཱ།，梵文天城体：नमोरत्नत्रयाय। तद्यथा। पञ्चेन्द्रिय अवबोधन स्वाहा।, 梵文罗马拟音：namo ratna trayāya, tad yathā, pañcendriya ava bodhana svāhā，汉语字面意思：顶礼三宝，即说，五根觉悟梭哈。）以及，那嘛 萨瓦 达塔嘎达 赫日达雅 阿努嘎得 嗡 咕噜 额给尼 梭哈。（藏文：ན་མསྶརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲི་ད་ཡ་ཨ་ནུ་ག་ཏེ་ༀ་ཀུ་རུཾ་གི་ནི་སྭཱ་ཧཱ།，梵文天城体：नमस्सर्वतथागतहृदय अनुगते ओंकुरुंघिनि स्वाहा।, 梵文罗马拟音：namas sarva tathāgata hṛdaya anugate oṃ kuruṃghini svāhā，汉语字面意思：顶礼一切如来心随行 嗡 咕噜 额给尼 梭哈。）据说前者能使所发之愿迅速实现，后者能使所做善业增长百万倍，应广知其义。此外，那些主要念诵咒语的人，首先要加持语，中间要加持念珠，最后要将念诵供养本尊，这些都要如法进行。其中，首先是加持语：清晨在未与他人交谈之前，调整身姿，排除浊气，稍作休息。然后，以皈依发心为先导，在自己的舌头上，于阿字所化的月亮上，观想白色阿字，光芒闪耀，其外缘从前方开始顺时针排列着白色嗡啊啊纳斯，嗡啊。在其外侧，逆时针排列着红色嘎卡嘎嘎昂纳斯，哈卡恰梭哈。再在其外侧，红色咒语链条“嗡 耶达玛……”顺时针立式排列。从中发出光芒，迎请诸佛菩萨的加持，以本尊、咒语、元音、辅音、缘起咒的形式融入。再次发出光芒，觉醒本尊、仙人、成就者
English
These are the chapter of Je Gyaltsen and the dedication dharani, etc. Nowadays, the well-known "Samantabhadra's Conduct and Vows," "Maitreya's Prayer," "Sukhavati Prayer," "Eleven Paramitas Prayer," and the dedication chapter of "Bodhicharyavatara" are called the Five Prayers. In addition, there are the twenty prayers from Nagarjuna's "Precious Garland," the seventy prayers of Acharya Hero, etc. The blessed words of the great Indian and Tibetan lamas should be recited as appropriate. At the end of all virtuous practices, one should recite: "Homage to the Bhagavan, the King who perfectly accomplishes all dedications and prayers!" "Homage to the Bhagavan, the Tathagata, Arhat, Perfectly Enlightened Buddha, Vairochana, King of Light!" "Homage to the Bodhisattva Mahasattva, the noble Samantabhadra!" "Namo Ratna Trayaya, Tadyatha, Pancendriya Ava Bodhana Svaha." (藏文：ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ། ཏདྱ་ཐཱ། པཉྩནྡྲི་ཡ་ཨ་བ་བོ་དྷ་ན་སྭཱ་ཧཱ།，梵文天城体：नमोरत्नत्रयाय। तद्यथा। पञ्चेन्द्रिय अवबोधन स्वाहा。, 梵文罗马拟音：namo ratna trayāya, tad yathā, pañcendriya ava bodhana svāhā，汉语字面意思：Homage to the Three Jewels, Thus: Five Roots Awakening Svaha.) And, "Namas Sarva Tathagata Hridaye Anugate Om Kurumghini Svaha." (藏文：ན་མསྶརྦ་ཏ་ཐཱ་ག་ཏ་ཧྲི་ད་ཡ་ཨ་ནུ་ག་ཏེ་ༀ་ཀུ་རུཾ་གི་ནི་སྭཱ་ཧཱ།，梵文天城体：नमस्सर्वतथागतहृदय अनुगते ओंकुरुंघिनि स्वाहा。, 梵文罗马拟音：namas sarva tathāgata hṛdaya anugate oṃ kuruṃghini svāhā，汉语字面意思：Homage to the heart that follows all Tathagatas, Om Kurumghini Svaha.) It is said that the former quickly accomplishes all prayers made, and the latter multiplies any virtuous deeds by a hundred thousand times, so one should understand the meaning extensively. Furthermore, those who mainly recite mantras should properly perform the blessing of speech at the beginning, the blessing of the mala in the middle, and the offering of the recitation to the deity at the end. Among these, the first is the blessing of speech: In the early morning, before mixing speech with others, adjust the body posture, expel impure air, and rest a little. Then, with refuge and bodhicitta as the preliminary, on one's own tongue, on the moon transformed from the letter A, visualize a white A, blazing with light, with white Om A Ah Nas, Om A arranged clockwise from the front around its outer edge. Outside of that, red Ga Kha Ga Gha Nga Nas, Ha Ksha Svaha are arranged counterclockwise. Further outside of that, the red mantra chain "Om Ye Dharma..." is arranged clockwise in an upright manner. From that, light radiates, and all the blessings of the Buddhas and their sons are invited in the form of deities, mantras, vowels, consonants, and the dependent origination mantra, and dissolve. Again, light radiates, awakening the deities, sages, and accomplished ones.