Chinese
乌拉约！本来极其寂静的法性， 智慧二资青春焕发的荣光， 文殊师利真实现量大士的幼苗， 在莲足盛开的近旁， 以不退转的恭敬呈献祈请。 本觉光明，不住于能取所取戏论，虚空金刚界， 如虹双运自在显现，幻化大网之云， 于有寂界一时俱生，具足妙相，月轮初升时， （此处有图） 遣除世间衰败之黑暗，普降利乐之光明。 刹那之间，智慧与慈悲事业无边无际， 唯以第二普知的行持，周遍充满一切方所。 安住稳固之语，其鼓声以百千俱胝之善妙， 将三想平等融入，亦导向信心功德之方向。 尤其是圣众，以慈悲垂视，怜爱下劣乃是法性， 虽未相识，然以欢喜悦纳之妙语甘露云雨， 于此处适时成熟，唯以极敬，蓝莲盛开， 依于禅房莲池，足莲稳固，散发芬芳而欢喜。 敬禀。 未来之际，亦以穷尽轮涅，救度有情之慈悲眼， 于此雪山之域，长久垂视，以成就无死之胜幢， 以意力助伴，从各方获得胜利，事业遍布虚空。 于此亦以智慧圣眼，直至菩提利益众生祈愿。 如是，以专注恭敬祈请，象征吉祥之洁白天衣， 以及上好之茶和六种供品，于吉祥圆满之日， 于德格（Derge，今四川德格县）麦宿宗萨寺新建禅房中，塔泽珠古名号的蒋扬钦哲以极大恭敬敬献之祈请文。 为了慈悲的甘露遣除三界之痛苦， 语自在文殊童子身披袈裟之相， 教证持明百千之殊胜智者们， 美名传遍四方，于彼之莲足下， 恭敬之意蓝莲花盛开之际， 以忆念恩德之日光， 忆念信心欢喜之花瓣绽放之时， 祈请甘露。
English
Ulayo! The very nature of reality, which is utterly peaceful from the beginning, The radiant splendor of the youthful bloom of the two knowledges, To the lotus feet of the great sprout of the actual Manjushri, the Victorious One, I prostrate and supplicate with unwavering reverence. The sphere of the vajra of luminous space, which never abides in the elaboration of grasping and fixation, The clouds of the great net of illusion, the manifestation of coemergent power like a rainbow, With just the appearance of the moon's markings, simultaneously arising in the realms of existence and peace, (There is a drawing here.) Dispelling all the darkness of the world's decline, filling the expanse with the light of benefit and happiness. In every instant, the activity of wisdom, love, and limitless action, Only through the deeds of the second omniscient one, filling and expanding in all directions and parts. The drumbeat of the words of steadfast life, with the auspiciousness of hundreds of thousands of millions, Also leads the three perceptions into equanimity, directing them towards the path of faith and virtue. Especially, the compassionate gaze of the noble ones, their love for the inferior is the nature of reality, Though unacquainted, the rain of nectar clouds of pleasing and gentle excellent speech, Here, ripening only in time, the blue lotus has blossomed with great reverence, Relying on the lotus pond of the meditation chamber, the feet are firm, spreading fragrance and joy. I offer my respects. In the future, too, with the compassionate eyes that liberate beings who have reached the end of samsara and nirvana, In this fold of the snowy mountains, with a long gaze, with the great victory banner of deathless accomplishment, With the strength of mind as an ally, victorious in all directions, may the activity pervade the sky, And here, too, with the sacred gaze of wisdom, may you accomplish virtue until enlightenment. Thus, expressing the supplication with one-pointed reverence, a pure white divine garment symbolizing auspiciousness, Along with excellent tea and six offerings, on an auspicious and excellent day, From the newly built meditation chamber of Dzongsar Monastery in Menyak (in Derge, Sichuan), Jamyang Khyentse, named Tarjé Tulku, offers this small petition with great reverence. For the sake of dispelling the suffering of the three realms with the nectar of love, The youthful Manjushri, the Lord of Speech, in the guise of a saffron robe, To the lotus feet of the supreme wise ones, the flock of hundreds of thousands of upholders of the teachings, Whose fame resounds in all directions, At the moment when the blue lotus of reverent mind blossoms, With the sunlight of remembering kindness, At the moment when the petals of mindful faith and joy unfold, The nectar of supplication.
Chinese
麝香的香味稍微散发。 从一开始，所有具足佛子眷属的导师们， 都如大智慧的本体般不可分离。 在世间，与世俗的规则相符， 化身为至高无上的化身，如一轮明月般升起。 那时，献上了学、解脱和事业。 如同圆满具足第二一切智者的部分， 以稳固住世的佳话之甘露光明， 日日以恭敬喜悦的睡莲般的信心来供养。 在此，即使是非常低劣的孩童， 也因上师的慈悲而远离了迫害的境地。 在禅房的床榻上，祈祷的 念诵心咒，获得了修持的幸运。 请求闭关。以后也能在智者和成就者， 以及圣者们欢喜的佛法 宝座上，稳固三密不死的怙主之位， 并使利益和安乐的善行遍及世间。 直至菩提果，卑微的我 也能如往昔般，以智慧之眼垂念摄受， 以安住正道、闻思修的修持， 赐予增广二利功德的恩德。 以至诚恭敬之心祈祷，作为吉祥的供品，树叶和八个黄金点，以及两份礼物，由受庇护的塔泽化身名号蒋扬钦哲旺波以极大的恭敬心献上的祈愿文。 圆满正等觉，利益世间的药师佛慈悲之身， 语自在，持有袈裟的化身。 教法的太阳，与佛子眷属一同被诸佛赞叹。 其足莲，在轮回和寂静的顶端高耸。 祈请您，怙主，以慈悲特别垂念的说法方式， 在禅定甘露的饮用中，显现喜悦的心之园林。 从信心喜悦的百瓣莲花盛开的内心深处， 稍微唱诵祈祷蜜蜂的歌声。 在超越二边戏论的彼岸， 为了不阻碍愿望和慈悲的融入， 至高化身，具足三 座位的化身。 为了天神和众生的福祉而住世， 恒常、周遍、任运成就的事业无边。 如珍宝蔓延般环绕的巨大云朵。 在此，也以善说如意降雨的庄严， 使信心之门的喜宴日日增上。
English
The fragrance of musk spreads slightly. From the very beginning, all the guides with their retinues of sons, Are inseparable like the essence of great wisdom. In the world, in accordance with worldly customs, Emerge as the supreme incarnate body, like a single crystal moon. At that time, offerings of learning, liberation, and activities were made. Like a complete portion of the second omniscient one, With the nectar-like light of stories of stable life, Daily offering with respectful joy like the lotus of faith. Here, even the most lowly of children, Are free from the time of persecution due to the guru's compassion. In the meditation room's bed, the prayers of Reciting mantras, attaining the fortune to practice. Requesting retreat. In the future, also among the wise and accomplished ones, And on the Dharma throne that pleases the noble ones, may the three secrets of the immortal protector be firmly established, And may the virtuous deeds of benefit and happiness pervade the world. Until enlightenment, may I, the lowly one, Be cared for as before with the wisdom gaze, Through the practice of abiding in discipline, listening, thinking, and meditating, Grant the kindness of expanding the virtues of both aims. Thus, with one-pointed reverence, praying as a symbol of auspiciousness, tree leaves and eight golden dots, along with two gifts, a small petition offered with great respect by Jamyang Khyentse Wangpo, the Tar Tze Tulku under protection. The perfectly enlightened Buddha, the compassionate form of the world's healer, The lord of speech, the embodiment holding the saffron robe. The sun of the teachings, praised by the Buddhas along with their sons. Whose lotus feet are high at the crown of samsara and nirvana. May you, protector, especially consider the way of teaching Dharma with compassion, In the drinking of the nectar of meditation, a garden of manifest joy in the mind. From within the blossoming of a hundred petals of faith and joy, Turning to sing a little of the song of the praying bee. From beyond the taming of the two extreme elaborations, In order not to hinder the entry of aspiration and compassion, The supreme incarnate body, possessing the embodiment of the three seats. May you live for the glory of the teachings and beings, along with the gods, The endless activities of permanence, pervasiveness, and spontaneous accomplishment. A great cloud adorned with a spreading array of jewels. Here too, with the adornment of rain that grants desires through eloquent speech, May the feast of joy at the gate of faith increase day by day.
Tibetan
། །རྨོངས་དང་མ་རིག་འཐིབ་བུས་ནོན་པའི་དམན་བདག་ཀྱང་། །གང་གི་བྱིན་རླབས་ཟིལ་དངར་བཞིན་དུ་བཏུང་བ་ལས། །ལང་ཚོའི་འདུ་བྱེད་ཉམས་པར་མ་གྱུར་གསོལ་འདེབས་ཀྱི། །བཟླས་བརྗོད་མགྲིན་པའི་རོལ་མོར་འཁྲོལ་བའི་སྐབས་སུ་མཆིས། །མཚམས་ཞུས། སླད་མའི་ཆར་ཡང་སྐྱེ་འགག་མཚན་མ་རིང་དབེན་པའི། །རྡོ་རྗེའི་གསང་གསུམ་བསྐལ་པ་རྒྱ་མཚོར་ཞབས་བརྟན་ཅིང་། །ཕན་བདེའི་མཛད་པ་ནམ་མཁའི་ཕ་མཐར་སྙོམས་འཇུག་བཞིན། །བདག་ཀྱང་བྱང་ཆུབ་སྙིང་པོའི་བར་དུ་རྗེས་སུ་ཟུངས། །དེ་སྐད་གསོལ་མཚོན་རབ་དཀར་གྱི། །ལྷ་རྫས་ལེགས་བཤད་གླེགས་བམ་དང་། །རིན་ཆེན་གཉིས་པ་སྲང་འཁོར་བཅས། བཀྲ་ཤིས་ཟླ་བའི་ཚེས་ལ་ཕུལ། །ཅེས་སྐྱབས་འོག་ཐ་ཆུང་པ་ངོར་ཐར་རྩེ་སྤྲུལ་མིང་འཇམ་དབྱངས་མཁྱེན་བརྩེའི་དབང་པོས་དངོས་པོ་ཀུན་གྱིས་བཏུད་དེ་གསོལ་བ་བཏབ་པ་སརྦ་དཱ་སུ་ཤེ་ཡོ་བྷ་བ་ཏུ།། ༈ །།བྱམས་དང་སྙིང་རྗེ་བྱང་ཆུབ་སྤྱོད་པ་མཐར་ཕྱིན་པས། ། ཡིད་ཅན་ཀུན་ལ་ཕན་བདེའི་དགའ་སྟེར་སྣང་བའི་ཕུལ། །བསྟན་པའི་ཉི་མ་ཕྱོགས་ལས་རྣམ་རྒྱལ་དགེ་མཚན་ཅན། །གང་དེའི་ཞབས་པད་སྲིད་ན་མཐོ་བའི་ཉེ་དྲུང་དུ། ༡ །རིང་ནས་རབ་གུས་དཔྱིད་ཀྱིས་བཟུང་བའི་ཀུ་མུ་དཱ། །སླར་ལ་ཡེ་ཤེས་གཟིགས་པའི་དབྱངས་སྙན་ཟླ་ཟེར་གྱིས། །རེག་པས་དད་བརྒྱའི་འཛུམ་སྒྲོས་བྱེ་བའི་ཁོང་གསེང་ནས། །གསོལ་འདེབས་བརྗོད་པ་བུང་བ་གཞོན་ནུའི་རྒྱུད་མང་ལེན། ༢ །མགོན་ཁྱོད་གཟོད་ནས་སྟོབས་བཅུ་མངའ་བའི་མཆོག་བརྙེས་ཀྱང་། །སྨོན་ལམ་སྙིང་རྗེའི་གཞན་དབང་ཁོ་ནས་འཇིག་རྟེན་འདིར། །མཚན་དཔེའི་སྣང་བརྙན་ཐོག་མར་འཆར་བ་ནས་བརྩམས་ཏེ། །སྲས་བཅས་རྒྱལ་ཀུན་ཕྲིན་ལས་འཇུག་པ་དུས་གཅིག་བཟུང་། ༣ །ལྷག་པར་རྡོ་རྗེ་ཞེས་བྱར་བརྗོད་པ་དོན་ལྡན་པའི། །ལུང་རྟོགས་ཆོས་ཀྱིས་མངོན་མཐོའི་ཁྲི་ལ་དབང་བསྒྱུར་བར། །ཕྱོགས་བཅུའི་རྣམ་འདྲེན་ཡོངས་ཀྱིས་བསྔགས་པའི་ཏམྦུ་རས། །འཚོ་གཞེས་བརྟན་པའི་ཤིས་བརྗོད་མེ་ཏོག་ཉིན་བཞིན་འཐོར། ༤ །དེ་ཚེ་བསླབ་གྲོལ་ཡིད་བཞིན་མཚོ་ལས་ཉེར་བླངས་པའི། །ཕུལ་བྱུང་རིག་དང་བརྩེ་བ་ནོར་བུའི་སྤྲིན་ཆེན་ལས། །འཆད་རྩོད་རྩོམ་པའི་འདོད་དགུའི་གྲུ་ཆར་མཐའ་ཡས་པས། །ཡོངས་རྫོགས་བསྟན་པའི་རྫོགས་ལྡན་གསར་པ་སླར་ལ་འཆར། ༥ །ཨེ་མ་དེ་ལྟའི་གཏམ་ཙམ་ཐོས་པའི་རྣ་ལུང་ཀྱང་། ། བསྐལ་མང་བསོད་ནམས་ཟོང་གིས་བསྒྲུབ་པའི་འོས་ཡིན་ན། །ཤིན་ཏུ་དམན་ལའང་ལྷག་པར་དགོངས་པའི་ལེགས་གསུང་གིས། །དབུགས་འབྱིན་ཐོབ་འདི་ཡང་སྲིད་ཀུན་ཏུ་
Chinese
也被愚昧和无知的黑暗所压迫的卑劣的我， 从如甘露般的加持中饮用， 祈请青春的活动不会衰退， 念诵在喉咙的音乐中演奏之际。 敬禀。 在未来的时间里，也请您对生灭之相远离的， 金刚三密在如海的劫中稳固， 利益和安乐的事业如虚空的边际般广大， 我也在菩提心之间被您摄受。 如此祈愿，以洁白的， 天物妙语论典和， 第二珍宝天平一起，在吉祥月之日供奉。 此乃弱小的皈依者，俄尔·塔尔泽化身名蒋扬·钦哲旺波以一切事物敬献而祈祷，愿一切时中皆吉祥！ 以慈爱和悲悯，圆满菩提行， 给予一切有情利益安乐的喜悦之光芒， 教法的太阳，各方胜利具吉祥， 愿他的莲足，在世间最高的近处。1 长久以来，以极大的恭敬，如春天所拥抱的睡莲， 再次以智慧观看的妙音月光， 接触而生起百倍信心的笑容，从内心深处， 发出如年轻蜜蜂演奏多弦琴般的祈祷。2 怙主您本已证得具足十力之胜， 却仅因愿力和慈悲的自在，于此世间， 从最初显现具相好之身开始， 便同时开始了与诸佛之子利益众生的事业。3 特别是被称为金刚者，具有真实意义的， 以经教之法掌握了增上生的王位， 受到十方导师共同赞叹的琵琶声， 日日散落着祝愿长久住世的吉祥鲜花。4 那时，从如意之海中获得的闻思修习， 以及卓越的智慧和慈爱珍宝之大云， 以讲辩著的无尽甘霖， 使圆满教法的兴盛再次显现。5 唉！仅仅听到这样的话语， 也值得用累劫的功德来换取， 更何况是对我等卑微者特别关怀的善语， 能获得这呼吸的机会，愿生生世世
English
Even I, a lowly being oppressed by the thick darkness of delusion and ignorance, Drinking from the nectar-like blessings, Pray that the activities of youth may not decline, As recitations play in the music of the throat. I respectfully report. In the future, may you also keep the signs of birth and death far away, May the Vajra's three secrets be firm in the ocean of kalpas, May the deeds of benefit and happiness be as vast as the end of the sky, May I also be taken care of until the essence of enlightenment. Thus, I offer with a white, Divine substance, excellent discourse, and, A second precious balance, on the auspicious lunar day. Thus, the small refuge-taker, Ngor Thartse Tulku named Jamyang Khyentse Wangpo, prostrated with all things and prayed, may all be auspicious at all times! With love and compassion, perfecting the practice of enlightenment, Giving joy and happiness to all sentient beings, the pinnacle of appearance, The sun of the teachings, victorious in all directions, possessing auspiciousness, May his lotus feet be near the highest in the world. 1 For a long time, with great respect, like a water lily embraced by spring, Again, with the melodious moonlight of wisdom's gaze, Touching and giving rise to a hundredfold smile of faith, from the depths of the heart, Expressing prayers like a young bee playing a multi-stringed instrument. 2 Protector, although you have already attained the supreme possession of the ten powers, Only by the freedom of aspiration and compassion, in this world, From the beginning of the first appearance of the marks and signs, You simultaneously began the work of benefiting beings with all the Buddha's sons. 3 Especially, the one called Vajra, possessing true meaning, By mastering the throne of higher realms with the Dharma of scripture and realization, The lute praised by all the guides of the ten directions, Scatters auspicious flowers daily, wishing for a stable life. 4 At that time, the learning, contemplation, and meditation obtained from the wish-fulfilling ocean, And the great cloud of excellent wisdom and loving-kindness jewels, With the endless rain of desired things of explanation, debate, and composition, May the flourishing of the complete teachings reappear. 5 Alas! Even hearing such words, Is worth obtaining with the wealth of merit accumulated over eons, How much more so the good words that especially consider even the lowly, To obtain this opportunity to breathe, may it be in all lifetimes.