Chinese
或者说，有八位得到口传传承的人吗？ 那些被称为九位具缘心子的人听闻后得以弘扬。 关于阿努瑜伽的传承，则是来自布鲁夏的导师切赞杰， 努·桑吉益西听闻了此法。 而关于大圆满阿底瑜伽的所有法类中，心部和界部两种， 是贝若扎纳从师于师利星哈处听闻， 意部则是从师于毗玛拉， 领主和娘氏听闻等等，由此传承而来。 总的来说，有四种或六种传承口耳相传的说法广为流传。 也就是最初在聂氏，中间在努氏，最后在祖尔氏， 从而使整个藏地都充满了持有明咒的大师。 那时，莲花生大士和努钦等大师，预见到未来时代特殊的需要， 以甚深伏藏的方式，将所有的山岩冰川都填满。 后来，由掌握愿力的化身大伏藏师们取出， 也就是噶举八大法行三种形式， 噶当新旧中三种， 上师、圆满、意三种法类， 以及文殊、长寿、命主等等。 以前是领主娘氏父子， 后来噶玛的讲修传承则被共同持有。 其中只有南北两派最为著名， 现在被称为多敏两派的， 也是前者主要源于北方伏藏，后者主要源于南方伏藏的传承持有者。 其他出现的则数不胜数。 这些连同其传承，被称为古老的密咒宁玛派， 噶玛伏藏的宗派。 在那之后，金刚手菩萨的化身领主赤热巴巾也如其祖先一样， 广泛地为佛教事业服务。 第二是后弘期。 在中间时期，朗达玛·乌敦赞的心中被注入了强大的邪魔， 导致卫藏地区的佛教几乎只剩下空名。 后来，来自下方的持律者玛·约·藏三位复燃了佛教的火花。 在上部阿里地区，依靠拉喇嘛益西沃的因缘， 伟大的化身译师仁钦桑布，拜见了印度和克什米尔的众多班智达，从而重建了以金刚乘为主的佛教基础， 因此，兴起了被称为新译派的清净佛教。
English
Or, are there eight people who received the oral transmission? Those who are known as the nine karmically destined heart-sons heard and propagated it. As for the Anu Yoga transmission, it came from the Bru-sha master Chetsen Kyé, from whom Nup Sangye Yeshe heard it. And among all the categories of the Great Perfection Ati Yoga, the Mind Class and Space Class, Vairochana heard from Shri Singha, and the Instruction Class from Vimala, the Lord and Nyang heard, and so on, from which the lineage came. In general, there is a widespread saying that there are four or six transmissions of oral transmission. That is, initially with Nyak, in the middle with Nup, and finally with Zur, thus filling the entire Tibetan region with masters who hold the knowledge mantras. At that time, Guru Rinpoche and Nupchen, etc., foresaw the special needs of later times, and filled all the mountains, rocks, and glaciers with profound treasures. Later, they were brought forth by the great incarnation treasure revealers who had power over aspirations. That is, the three forms of the Eight Herukas, the three early, middle, and late Kadü, the categories of Lama, Dzogchen, and Thuk, and Manjushri Tsedak, and so on. Previously, it was the Lord Nyang father and son, and later the Kama's teaching and practice lineage was held in common. Only the southern and northern schools are well-known, and what is now known as the Dor-min two schools mainly originated from the lineage holders of the Northern Treasure and the Southern Treasure. Others appeared in countless numbers. These, together with their lineages, are called the Ancient Secret Mantra Nyingma, the Kama Treasure tradition. After that, the incarnation of Vajrapani, the Lord Tri Ralpachen, also served the Buddhist cause extensively, following the traditions of his ancestors. Secondly, the Later Dissemination. In the intervening period, the heart of Langdarma U Dumtsen was injected with a powerful demon, causing the Buddhism of Ü-Tsang to become almost a mere name. Later, the Vinaya holders Mar, Yo, and Tsang from the lower regions rekindled the flame of Buddhism. In the upper Ngari region, relying on the circumstances of Lha Lama Yeshe Ö, the great incarnation translator Rinchen Zangpo met many panditas of India and Kashmir, thereby rebuilding the foundation of Buddhism, mainly Vajrayana. Therefore, the pure Buddhism known as the New Translation School arose.
Chinese
嗡。其中，以前的噶举和恰举两派，后来萨迦、格鲁、噶举三派兴盛。此外，觉域、希解、博东等派的传承也仅存未绝。最初，拥有七支圆满的教法之主：四位神，即神中之佛、观世音菩萨、度母、不动明王；以及三藏法典，共七者。将所有佛陀的教言显现为一人成佛之窍诀的噶当派的传统，源自五百班智达之顶饰，尊者阿底峡。又是阿底峡尊者的弟子，三族怙主的化身，库、鄂、仲三位，以及仲敦巴的弟子三昆仲，即：普琼瓦·云努嘉参、坚 nga瓦·楚臣巴、普多瓦·仁钦萨。之后，朗塘巴·多杰森格、夏惹瓦·云丹扎等不可思议的大德相继出现，一度遍布整个雪域。如今，已融入所有教派之中，不再有独立的宗派。圆满教法的拥有者，尊贵的萨迦派，分为血脉传承如何出现，以及法脉传承如何发展两种情况。首先，在远古时期，光明神族中，年长的天神雅隆、中等的天神玉隆、年幼的天神吾赛，被称为天神三兄弟，据说降临在阿里地区（Ngari，西藏自治区西部）或一些人认为是北方女王谢尔采的岸边。无论如何，玉隆与歌女结合，从玛桑七兄弟中，年幼的玛桑之后留在人间，他的儿子托察巴沃达，其子鲁察巴沃切，其子坤巴尔杰。自此之后，被称为坤氏家族。他有四个儿子，其中第三个儿子坤·鲁旺宗瓦和第四个儿子策津的儿子多吉仁钦，都依止了大学者。从那时起，直到坤·柔西饶楚臣之间的大约十代人，都精通以普巴为主的宁玛派教法，并获得了成就。西饶楚臣的弟弟坤·贡却嘉波，依止了卓弥洛扎瓦等上师，成为新密咒教法的教主。四岁时
English
Um. Among them, the Kagyü and Chakgya were the two main schools in the past. Later, the Sakya, Gelug, and Kagyü became the three most prominent schools. In addition, the traditions of Jowo Zhal, Zhi Chö, and Bo Shang also remained, though barely. Initially, the masters of the doctrine with the seven attributes of the gods were: the four deities, namely Lha Thubpa (God Buddha), Chenrezig (Avalokiteśvara), Drolma (Tara), and Miyowa (Akshobhya); and the three collections of scriptures, making seven in total. The tradition of the Kadampa school, which manifests all the Buddha's teachings as the essential instructions for one person to attain enlightenment, originated from Jowo Je Palden Atisha, the crown jewel of the five hundred scholars. Furthermore, the disciples of Atisha, the emanations of the three protectors, Khu, Ngok, and Drom, and the three spiritual brothers who were disciples of Dromtönpa, namely: Phuchungwa Shönnu Gyaltsen, Chennga Tsultrim Bar, and Putowa Rinchen Sal. Later, Langtangpa Dorje Senge, Sharawa Yönten Drak, and other inconceivable great beings appeared and spread throughout the entire land of Tibet for a time. Nowadays, it has merged into all the teachings, and there is no separate school. The master of the complete teachings, the glorious Sakya school, is divided into two aspects: how the lineage of descendants came about, and how the lineage of teachings developed. Firstly, in ancient times, among the luminous gods, the eldest was Namlha Chirong, the middle was Yuring, and the youngest was Usé, known as the three heavenly brothers. It is said that they descended in the upper Ngari region (western Tibet Autonomous Region), or some believe it was on the banks of the northern queen Sheltsa. In any case, Yuring united with the daughter of the singer, and from the seven Masang brothers, the youngest Masang remained in the human realm, his son Toktsa Pawo Dak, his son Lutsapawo Che, his son Khön Bar Kye. From then on, it is known as the Khön lineage. He had four sons, among whom the third son Khön Luwang Sungwa and the son of the fourth son Tsezin, Dorje Rinchen, both relied on great scholars. From that time until Khön Rok Sherab Tsultrim, for about ten generations, they were proficient in the Nyingma teachings, mainly focused on Phurba, and attained accomplishments. Sherab Tsultrim's younger brother, Khön Könchok Gyalpo, relied on teachers such as Drokmi Lotsawa and became the master of the new secret mantra teachings. At the age of four
Tibetan
ཅུ་པ་ཆུ་མོ་གླང་གི་ལོར་གངས་ཅན་བོད་ཀྱི་རྡོ་རྗེ་གདན་དཔལ་ས་སྐྱའི་གཙུག་ལག་ཁང་བཏབ་པ་ནས་བཟུང་། འཁོན་ས་སྐྱ་པ་ཞེས་གྲགས་དཀར་གྱི་སྣང་བས་འཛམ་གླིང་ཐམས་ཅད་ཁྱབ། དེ་ནས་ཇོ་བོ་རྗེས། ས་དཀར་པོའི་ལོགས་ལ། དྷི་ཡིག་བདུན་དང་། ཧཱུྃ་ཡིག་གཅིག་འདུག་པ་གཟིགས་ནས་དེར་འཇམ་དབྱངས་ཀྱི་སྤྲུལ་པ་བདུན་དང་། ཕྱག་རྡོར་གྱི་སྤྲུལ་པ་གཅིག་སྟེ་བརྒྱད་འབྱོན་པར་ལུང་བསྟན་པ་རྣམས་རིམ་གྱིས་བྱོན་ཏེ། དེ་ཡང་སློབ་དཔོན་ཆེན་པོས། ཀུན་དགའ་སྙིང་པོ་ས་སྐྱ་ལོ་ཙཱ་དང་། བསོད་ནམས་རྩེ་མོ་གྲགས་པ་རྒྱལ་མཚན་ཞེས། རིགས་གསུམ་མགོན་པོའི་སྤྲུལ་པ་གཙང་དུ་འབྱུང་། ཞེས་གསུངས་པ་ལྟར། འཁོན་དཀོན་མཆོག་རྒྱལ་པོའི་སྲས་གངས་ཅན་གྱི་རྡོ་རྗེ་འཛིན་པ་ཐམས་ཅད་ཀྱི་གཙུག་གི་ནོར་བུ་དཔལ་བརྩེ་བ་ཆེན་པོ་ཀུན་དགའ་སྙིང་པོ་ ནི། ལག་ན་པདྨོ་མི་ཡི་རྣམ་རོལ་དུ་བསྟན་པ་སྟེ། ཆུང་ངུ་ནས་བླ་མ་བ་རི་ལོ་ཙཱ་བ་ལ་མདོ་སྔགས་ཀྱི་ཆོས་ཚུལ་རྒྱ་མཚོ་ལྟ་བུ་གསན། འཇམ་དཔལ་དབྱངས་བསྙེན་པས་མངོན་སུམ་དུ་རྗེས་སུ་བཟུང་ཞིང་བློ་སྦྱོང་ཞེན་པ་བཞི་བྲལ་གྱི་གདམས་པ་གནང་། བྲང་ཏི་དར་མ་སྙིང་པོ་ལས་མངོན་པ། ཁྱུང་རིན་ཆེན་གྲགས་སོགས་ལས་དབུ་ཚད། གནམ་ཁའུ་པ་སྐུ་མཆེད་ལས་གསང་འདུས་དང་། གཉན་མགོན་གྱི་ཆོས་སྐོར། གུང་ཐང་པ་བླ་མ་མལ་ལོ་ཙཱ་བ་ལས་འཁོར་ལོ་བདེ་མཆོག་གསང་མཐའི་སྐོར་མན་ངག་དང་བཅས་པ་དང་ཡོ་ག ཁྱད་པར་འབྲོག་མི་ལོ་ཙཱ་བ་ཤཱཀྱ་ཡེ་ཤེས་ཀྱིས་རྒྱ་གར་གྱི་པཎ་གྲུབ་རབ་ཏུ་མང་པོ་དང་། གཙོ་བོར་དགེ་སློང་དཔའ་བོ་རྡོ་རྗེ། གྲུབ་ཆེན་ག་ཡ་དྷ་ར་གཉིས་ལས་གསན་པའི་དཔལ་ཀྱེ་རྡོ་རྗེའི་སྐོར་འགྲེལ་པ་དང་། མན་ངག་གི་ལུགས་ཡོངས་སུ་རྫོགས་པ་གསུང་ངག་རིན་པོ་ཆེ་ལམ་འབྲས་བུ་དང་བཅས་པ་རྣམས་འཁོན་སྐྱི་ཆུ་བ་དང་། ཞང་སྟོན་ཆོས་འབར་སོགས་རྒྱུན་བཞིའི་བླ་མ་ལས་གསན་ཅིང་། ཐུན་མོང་མ་ཡིན་པར་རྣལ་འབྱོར་གྱི་དབང་ཕྱུག་བི་རུ་པ་ཆོས་སྒོ་སྐྱལ་གྱི་ཚུལ་དུ་བྱོན་ཏེ་རྒྱུད་སྡེ་བདུན་ཅུ་རྩ་གཉིས་དང་། ལྕགས་རིའི་ཁང་ལས་མི་འདའ་བའི་ཟབ་ཆོས་བཞི་ལ་སོགས་པ་གནང་། ལམ་སྲས་བཤད། ལམ་ཟབ། བིར་སྲུང་། རྣམ་འཇོམས་བིར་ལུགས་བཞིའོ། །སྐུའི་ བཀོད་པ་དྲུག་དུས་གཅིག་ཏུ་བསྟན་པས་མཚོན་གྲུབ་པའི་དབང་ཕྱུག་ཆེན་པོར་གྱུར། སློབ་མ་མཆོག་ཐོབ་པ་གསུམ། བཟོད་ཐོབ་པ་བདུན། རྟོགས་པ་དང་ལྡན་པ་བརྒྱད་ཅུ། གཞུང་བཤད་འཛིན་པ་བཅུ་གཅིག་སོགས་མཐའ་ཀླས་པ་ཞིག་བྱོན་པའི་གཙོ་བོ་ནི། རྗེ་བཙུན་སྐུ་མཆེད་
Chinese
从具足水鼠年（1072）在雪域西藏建立金刚座吉祥萨迦寺以来， 坤氏萨迦派的名声，如白色的光芒般遍布整个世界。 之后，尊者阿底峡看到白色土地的一侧有七个“དྷི”（藏文，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思：智慧）字和一个“ཧཱུྃ”（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，便预言那里将出现七位文殊菩萨的化身和一位金刚手菩萨的化身，共八位。他们依次出现。 此外，大导师曾说：“贡噶宁波，萨迦译师，以及索南孜摩，扎巴坚赞，是三族怙主的化身，将在卫藏出现。” 如其所言， 坤·贡却嘉波之子，雪域所有金刚持者的顶饰之宝，大慈悲者贡噶宁波， 示现为莲花手的化身。 他从小就从喇嘛瓦日译师那里听闻了如大海般的显密佛法。 通过修持文殊菩萨，他亲身得到了文殊菩萨的摄受，并被赐予了“修心离四贪”的教导。 他从章迪达玛宁波那里学习了《俱舍论》，从琼仁钦扎等那里学习了因明和量论，从南卡乌巴昆仲那里学习了密集金刚和念诵仪轨，以及念安贡的法类。 他从贡塘巴喇嘛麦洛扎瓦那里听闻了胜乐金刚密续的圆满次第，包括口诀和瑜伽。 特别是，卓弥译师释迦益西从众多的印度班智达和成就者那里，主要是从比丘英雄金刚和成就者嘎雅达拉那里，听闻了吉祥喜金刚的释论和口诀的完整传承，包括珍贵的口头传承道果及其支分，这些都从坤·吉曲瓦和香敦曲巴等四传承的上师那里听闻。 此外，不同于其他的是，瑜伽自在者毗如巴以曲果嘉的形象显现，赐予了七十二部续部，以及不超出铁室的四种甚深法等等。 道果释，道果深，毗如巴护，断灭毗如巴四法。 他的身体同时显现六种形态，成为了证悟的大自在者。 获得了殊胜成就的三位弟子，获得了安忍的三位弟子，具有证悟的八十位弟子，以及持有经论讲说的十一位弟子等等，出现了无数的弟子，其中最主要的是杰尊昆仲。
English
Since the establishment of the glorious Sakya Monastery, the Vajra Seat of Tibet, in the Land of Snows, in the Water Mouse year of Chupa (1072), the fame of the Khon Sakya lineage has spread throughout the world like the light of the white conch. Thereafter, Lord Atisha saw seven "DHI" (藏文，梵文天城体：धी，梵文罗马拟音：dhīḥ，汉语字面意思：Wisdom) syllables and one "HUM" (藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Hum) syllable on the side of a white earth, and prophesied that seven emanations of Manjushri and one emanation of Vajrapani, a total of eight, would appear there. These appeared in succession. Furthermore, the Great Teacher said, "Kunga Nyingpo, the Sakya translator, and Sonam Tsemo, Drakpa Gyaltsen, will appear in Tsang as emanations of the three protectors of the lineage." As he said, Khon Konchok Gyalpo's son, the jewel on the crown of all Vajra holders in the Land of Snows, the great compassionate Kunga Nyingpo, manifested as an emanation of Avalokiteshvara. From a young age, he heard the ocean-like teachings of Sutra and Tantra from Lama Bari Lotsawa. Through the practice of Manjushri, he was directly taken under his care and given the teachings of "Mind Training: Separating from the Four Attachments." He learned the Abhidharma from Changti Darma Nyingpo, logic and epistemology from Khyun Rinchen Drak, and Guhyasamaja and the cycles of recitations from Namkhaupa Kunche. From Gungtangpa Lama Mal Lotsawa, he heard the complete cycle of the secret ultimate stage of Chakrasamvara, including instructions and yoga. In particular, Drokmi Lotsawa Shakya Yeshe heard from many Indian pandits and siddhas, mainly from Bhikshu Hero Vajra and the great siddha Gayadhara, the complete transmission of the explanations and instructions of the glorious Hevajra, including the precious oral transmission of the Lamdre with its branches, which were heard from the four lineage masters, including Khon Kyichuwa and Zhangton Chobar. Furthermore, uniquely, the Lord of Yoga Virupa appeared in the form of Chogokya, bestowing the seventy-two tantras and the four profound dharmas that do not go beyond the iron fence, and so on. The Lamdre Explanation, the Lamdre Profound, the Virupa Protection, and the Four Methods of Annihilation of Virupa. His body manifested six forms simultaneously, becoming a great master of accomplishment. Three disciples attained supreme realization, seven attained forbearance, eighty had realization, and eleven held the teachings of the scriptures, and so on, countless disciples appeared, the most important of whom were the Jetsun brothers.