English
Initially, profound instructions were given in Yen. The practice of profound methods was established. The experience and realization were enhanced at Shinggu Gangra. Signs of manifest activity were shown. At the end of the year, profound instructions were bestowed upon hundreds of gathered individuals at the secluded Tagphu Se'u Lung, resulting in everyone receiving introductions, and the instructional path was excellent. From then on, it seems that many profound instructions were given. In Tsirong Tingri, the profound path of the root-channels was fully bestowed upon Gyalse Pema Wangyal. At the age of twenty-three, the consort of the master himself, the great Wisdom Dakini Yeshe Khandro, also demonstrated the manner of passing away, and thus the completion of aspirations was well accomplished. The Dakini bestowed a prophecy of no obstacles to life. While residing in Nyagshik Khawen Dzong, the arrogant Rahula displayed unbearable illusions of hailstorms, which were suppressed by the clarity of the Yidam and the power of the view. Although there was a desire to meet Rigdzin Rolpai Dorje, it was postponed due to other circumstances, so on the twenty-third of the dark month of that Iron Mouse year (1636), when the Rigdzin Lama passed into peace, he was merely embraced by the Wisdom Body. It is said that if he had actually met that great treasure revealer, there was a prophecy that the master himself would have gone to the Khachod without abandoning his body. In the late autumn of that year, he went to Mang Rigdzin Sungrap Gyatso's presence at Smar Khams Dwen Dzong Gar. Instructions on the Great Seal oral transmission. Empowerment of Vajradhara. And the introduction to the Togyal of the Great Perfection Secret Wisdom, etc. And from Rol Dor's younger brother, Orgyen Lhundrup, he heard the complete cycle of the New Treasure Trove Vajrapani and the Lion-Faced Mother. At that time, he also met Kunkhyen Situ Rinpoche and received only some Dharma connection before returning. At the age of twenty-four, he met with Lama Kalsang at Chemchen Monastery. In the summer, he bestowed the ripening empowerment of the Great Perfection upon Gyalse Chokyong Palden and others. Kunkhyen Longchenpa appeared and bestowed blessings. The mantra protectors pledged to assist in accomplishing activities. The power of meditative absorption arose very greatly. At the age of twenty-five, he also stayed in that area, carrying out activities such as great accomplishment practices and profound instructions. In particular, signs of accomplishment appeared in the activity of fierce manifest action. In the miracle month of the Water Hare year (1639), at the age of twenty-six, he went to Kathok. He met Gyalse Rinpoche. The mind of Taksham.
Chinese
听闻了珠喜瓦和三根本心要义结合的灌顶和传承等甚深佛法。 尊者被迎请至噶陀金刚座的狮子法座，并被教导要护持、弘扬和发展佛教，因此，噶陀大持明之名如风般传遍雪域，显然也是由此而来。 无论如何，两位圣者心意相合，呈上前往各地弘法的报告后，便依依不舍地返回。 在萨嘎月的初五，嘉色仁波切也突然圆寂。
English
He listened to the profound Dharma such as the empowerment and transmission of Trub Zhiwa and the essence of the Three Roots combined. The master himself was enthroned on the lion throne of Kathok Dorje Den, and he was instructed to uphold, maintain, and propagate the teachings. Therefore, it is clear that the name Kathok Rigzin Chenmo, which is known like the wind in this land of snow, also came from this. In any case, the two holy beings united their hearts and minds, and after submitting a report to travel to all parts of the kingdom, they returned with reluctance. On the fifth day of the Saga month, Gyaltsab Rinpoche also suddenly passed away.
Chinese
朝见了嘉姆色的拉康。从普妥杜堆衮谢处听闻了全部杜堆伏藏的成熟解脱。当时由于普波内部冲突和河水上涨，克洛的路被堵塞。尊者独自一人在圣地玛恭隆的巴尔果丹坚颇章附近名为丹佐的岩洞中居住，修持观世音菩萨本尊，获得了成就的征兆。之后在隐秘之地扎嘎宗的莲花石洞居住。后来应曼曲祖古的请求，前往普波耶冈。向成千上万的信徒授予了噶举派的大灌顶和意修的灌顶引导，并多次在各个村庄弘扬佛法，劝勉行善。 二十八岁时，再次从扎宗前往江普冈嘎，进行修行。以忿怒本尊的威猛行为降伏了傲慢者。当年夏天，新建了塔丹德乌等寺庙，包括佛像和经书。降下了佛法的甘露。秋天，经过扎拉，从娘波宗到奥尔卡等地开辟了道路。朝拜了昌珠寺、桑耶寺、拉萨等地，然后前往楚布寺。与噶玛巴绛曲多吉和夏玛曲吉顿珠一同会面。重新接受了夏玛仁波切的居士戒，并赐名为噶玛丹巴塔耶。听闻了《心要五论》的传承、《那若六法金炼法》和《大手印心要义明》的引导等。说内外的一切缘起都圆满了。二十九岁时，在火蛇年的第一个月，向父子献上了长寿祈愿。前往巴塔纳寺。会见了玛拉邦智霍仁波切绛曲曲吉旺波。献上了长寿祈愿、吉祥八宝、轮王七政宝、十金币等。听闻了却林宗千的灌顶引导和介绍。心意融为一体。赐名为巴热巴钦波。给予了长寿祈愿和内容极其丰富的道路指南赞颂，使名声传遍四方。想要听闻觉囊派的《噶钦》和《六支瑜伽》的引导等，得知前往纳仓如拉的北方玉泽哲蚌巴曲杰衮桑旺波处为好的建议，并展示了深奥的护身符等。暂时居住在香扎布隆。
English
He visited Jyampe Lhakhang. From Puto Dudul Kung She, he received the complete ripening and liberation of the Dudul terma. At that time, due to internal conflicts in Pubo and the rise of the river, the road to Klo was blocked. The master himself stayed alone in a cave called Dam Dzog near Damchen Phodrang in the sacred place of Makung Lung, and practiced the Avalokiteśvara deity, obtaining signs of accomplishment. Then he stayed in Padma Shelbuk in the hidden land of Drak Gad Jong. Later, at the request of Menchu Tulku, he went to Pubo Yegang. He bestowed the great empowerment of the Eight Herukas and the empowerment and guidance of the Mind Sadhana to thousands of assembled devotees, and repeatedly spread the Dharma in various villages, encouraging virtue. At the age of twenty-eight, he went again from Drak Jong to Gyangphu Gangra and engaged in practice. He subdued the arrogant ones with the fierce conduct of a wrathful deity. In the summer of that year, he newly built temples such as Takten Deu, including statues and scriptures. He showered the rain of Dharma. In autumn, he passed through Drak La and opened the road from Nyangpo Zhung to Olka and other places. He made offerings at Trandruk, Samye, Lhasa, and other places, and then went to Tsurphu. He met Karma Pakshi Jangchub Dorje and Shamar Chokyi Dondrub together. He renewed the lay vows to Shamar Rinpoche and gave him the name Karma Tenpa Thaye. He heard the transmission of the Five Essential Sutras, the Six Dharmas of Naropa Golden Refinement, and the guidance of the Great Seal Essence Meaning Clear. He said that all the outer and inner coincidences were complete. At the age of twenty-nine, in the first month of the Fire Snake year, he offered a long life prayer to the father and son. He went to Pal Takna Monastery. He met Mala Pangtre Ho Rinpoche Jangchub Chokyi Wangpo. He offered long life prayers, the Eight Auspicious Symbols, the Seven Royal Emblems, ten gold coins, and so on. He heard the empowerment, guidance, and introduction of Choling Dzongchen. His mind and heart became one. He was given the name Pal Rigpa Dzin Chenpo. He was given a long life prayer and a very extensive road map of praise, which spread the great fame in all directions. He wanted to hear the Jonang Kachen and the guidance of the Six Yogas, and he was advised that it would be good to go to Naktsang Rula's northern Yutse Drepungpa Choje Kunsang Wangpo, and he showed profound amulets and so on. He stayed for a while in Shang Zabu Lung.
Tibetan
བྲེལ་ལ་ཕེབས། རྩ་བ་གསུམ་གྱི་བསྙེན་སྒྲུབ་ཚད་དུ་བསྐྱལ། ཁམས་ནས་སྤྲུལ་སྐུ་བསོད་ནམས་ནོར་བུ་བྱོན་པར་བླ་མ་སྐལ་བཟང་གི་སྐུ་ཚེའི་ཚད་དང་ཡང་སྲིད་ཕྱི་མ་སོགས་དུས་གསུམ་སྒྲིབ་མེད་དུ་ལུང་བསྟན། འདུས་པ་རྣམས་ལ་སྙིང་ཏིག་གི་དབང་ལུང་ཁྲིད་གསུམ་དང་བླ་མ་དགོངས་འདུས་སོགས་ཆོས་ཆར་ཕབ། སླར་སྟག་སྣར་བྱོན་ནས་ཆོས་འབྲེལ་སོགས་གསན། དེ་ནས་བྱ་བཏང་དཀྱུས་མའི་ཚུལ་གྱིས་རིམ་པར་ཐེག་ཆེན་ཕུན་ཚོགས་གླིང་དང་། ཇོ་མོ་ནང་སོགས་མཇལ། གཡུ་རྩེ་འབྲས་སྤུངས་སུ་ཕེབས་ནས་ཞག་གསུམ་བཞུགས་ཀྱང་དེ་རེས་ཆོས་རྗེ་ཀུན་བཟང་དབང་པོ་མཇལ་མ་ཐུབ་པས་ལམ་བསྲངས་ནས་ལ་སྟོད་དིང་རི་དང་སྙེ་ནམ་སོགས་བརྒྱུད་བལ་ཡུལ་དུ་ཕེབས། གནས་གཟིགས་དང་ཐུགས་སྨོན་རྒྱ་ཆེར་སྩལ། སླར་དགུང་ལོ་སུམ་ཅུ་བར་ མང་ཡུལ་སྐྱིད་གྲོང་དུ་བྱོན། འཕགས་པ་ཝ་ཏི་མཇལ། རི་བོ་དཔལ་འབར་དུ་བསྙེན་སྒྲུབ་མཛད་པས་ཞིང་སྐྱོང་མ་མོས་ཚོགས་འཁོར་ཕུལ། སྐྱིང་གྲོང་འཇམ་དཔལ་གླིང་བླ་མར་གསར་རྙིང་གི་ཆོས་རྒྱུན་དཀོན་པ་ཅི་རིགས་གསན། ཕྱོགས་དེར་དབང་ལུང་ཁྲིད་ཆོས་ཀྱི་ཆར་ཕབ། མི་ལའི་རྫོང་དྲུག་དང་། གུང་ཐང་རྒྱལ་ཁབ་ཀྱི་རྟེན་མཇལ་སོགས་མཛད། ར་ལ་ཟ་འོག་ཕུག་ཏུ་རེ་ཞིག་བཞུགས། གསེར་བཟང་ཀུན་སྤངས་ཡོན་ཏན་རྒྱ་མཚོ་སོགས་ལ་གདམས་ཟབ་བཏབ། ནུབ་རིར་སྦས་པའི་རྣལ་འབྱོར་པ་འགའ་ཞིག་ལ་འབྲུག་ལུགས་ཕྱག་ཆེན་གྱི་ཁྲིད་སོགས་ཁྲིད་རྒྱུན་དཀོན་པ་ཅི་ལ་རིགས་གསན། དབང་ལུང་ཁྲིད་གསུམ་མང་དུ་སྩལ། དགུང་གྲངས་སོ་གཅིག་པར་མི་དབང་བསོད་ནམས་སྟོབས་རྒྱས་ཀྱི་ལུང་གིས་བསྐུལ་ནས་བལ་ཡུལ་མཆོད་རྟེན་བྱ་རུང་ཁ་ཤོར་ལ་རབ་གནས་སྩལ། ཡར་མར་གྱི་ཕེབས་ལམ་དུ་མི་དབང་གི་བཙུན་མོ་ལའང་དབང་བཀའ་གནང་། རི་བོ་དཔལ་འབར་བདུད་རྩི་ཕུག་ཏུ་བཞུགས་ནས་བསྟན་འགྲོའི་བདེ་ཐབས་སུ་མཁའ་འགྲོ་གཏོར་ཆེན། ཕུར་པའི་སྒྲུབ་ཟློག །གླིང་བཞི་སྤྱི་མདོས་སོགས་རྒྱས་པར་མཛད། བོ་དོང་པཎ་ཆེན་གྱི་བཞུགས་གནས་དཔལ་མོ་ཆོས་སྡིངས་སུ་ཕེབས། སྤང་རོང་རྗེ་དབོན་སོགས་ལ་སྨིན་གྲོལ་གྱི་གདམས་པ་སྩལ། ལ་ ཕྱི་ཆུ་བར་དུ་ཕེབས་པས་ཉམས་རྟོགས་ཀྱི་རྩལ་རྫོགས། དིང་རི་གླང་འཁོར་དུ་ལོ་པཎ་བླ་མར་ཆོས་དབང་རྫོགས་ཆེན་གྱི་ཁྲིད་ལུང་དང་། བྱང་གཏེར་བདེ་ཆེན་རྒྱ་མཚོའི་སྐོར་སོགས་གསན། ཕར་ཡང་ སྙིང་ཏིག་གི་ཁྲིད་ཀ་སྩལ། རྒྱལ་གྱི་ཤྲཱིའི་ཕྱོགས་བཞིར་གཏོར་ཚོགས་རྒྱས་པར་གནང་། གྲངས་སོ་རྫོང་ཕུ་སྤྲུལ་སྐུ་ཕྲིན་ལས་རབ་བརྟན་ལས། བོ་དོང་ལུགས
Chinese
匆忙前往，将三根本的修持圆满完成。康区来的化身索南诺布，对喇嘛噶桑的寿命和未来的转世等三世无碍地作了预言。对聚集的人们降下了心髓的灌顶、传承和引导，以及喇嘛意集等法雨。之后再次前往达那，听闻了佛法等。之后以普通修行者的身份依次拜见了特钦彭措林和觉摩囊等。前往玉则哲蚌寺，住了三天，但那次没能见到法王衮桑旺波，于是赶路经过拉堆丁日和聂南等地前往尼泊尔。广泛地进行了朝圣和发愿。再次在三十岁时，前往芒域吉隆（今尼泊尔吉隆县）。拜见了圣者瓦帝。在瑞沃贝巴山进行修持，护法神玛莫供养了会供轮。在吉隆降巴林寺，听闻了新旧教派的各种稀有法脉。在那一带降下了灌顶、传承和引导的法雨。朝拜了米拉日巴的六个宗和贡塘王国的圣物等。暂时住在拉拉扎奥岩洞。对色桑衮邦云丹嘉措等传授了甚深教言。从居住在西山的一些隐士那里听闻了竹巴噶举大手印的引导等各种稀有引导传承。赐予了许多灌顶、传承和引导。三十一岁时，应米旺索南多杰的请求，为尼泊尔的恰荣卡秀佛塔作了开光。在往返的路上，也给米旺的妃子赐予了灌顶和加持。住在瑞沃贝巴山的甘露洞，为了佛教和众生的利益，广做了空行母朵玛，金刚橛的修法回遮，四大洲总供等。前往波东班钦的驻锡地贝莫曲丁寺。对邦荣杰翁等赐予了成熟解脱的教导。前往拉吉曲瓦，证悟了修证的功德。在丁日朗廓，从洛本喇嘛那里听闻了觉囊派大圆满的引导和传承，以及北方伏藏大乐海的法类等。还赐予了心髓的引导。在嘉协的四个方向广做了朵玛会供。从三十宗普化身钦列绕丹那里听闻了波东派的法
English
He hurriedly went and completed the practice of the Three Roots. The incarnate Sonam Norbu from Kham prophesied without obstruction about the lifespan of Lama Kelsang and his future rebirths. He bestowed the empowerment, transmission, and guidance of the Heart Essence, as well as the Dharma rain of Lama Gongdu, to the assembled people. Later, he went to Takna and listened to Dharma teachings. Then, as an ordinary hermit, he gradually visited Tekchen Phuntsok Ling and Jomo Nang. He went to Yutse Drepung and stayed for three days, but he was unable to meet Dharma Lord Kunsang Wangpo that time, so he continued on his way through Lato Dingri and Nyenam to Nepal. He extensively made pilgrimages and aspirations. Again, at the age of thirty, he went to Mangyul Kyidrong (present-day Kyirong County, Nepal). He met the noble Vati. He practiced at Mount Riwo Pelbar, and the protector Mamo offered a tsokhor. At Kyidrong Jampaling Monastery, he listened to various rare Dharma lineages of the old and new schools. In that area, he bestowed the Dharma rain of empowerment, transmission, and guidance. He visited Mila's Six Dzongs and the sacred objects of the Gungtang Kingdom. He stayed for a while in the cave of Rala Zaok. He gave profound instructions to Serzang Kunpang Yonten Gyatso and others. He listened to various rare guidance lineages, such as the instructions on the Great Seal of the Drukpa Kagyu, from some hermits hidden in the western mountains. He bestowed many empowerments, transmissions, and guidance. At the age of thirty-one, at the request of Miwang Sonam Tobgyal, he consecrated the Jarung Khashor Stupa in Nepal. On the way back and forth, he also gave empowerment and blessings to Miwang's consort. He stayed in the Dewachen Cave of Mount Riwo Pelbar and extensively performed the Dakini Torma, the Vajrakilaya practice of averting, and the General Offering of the Four Continents for the benefit of Buddhism and sentient beings. He went to Pelmo Choding Monastery, the residence of Bodong Panchen. He bestowed the teachings of maturation and liberation to Pangrong Jewon and others. He went to Lachi Chuwar, where he perfected the skill of realization. In Dingri Langkhor, he listened to the guidance and transmission of the Dzogchen of the Jonangpa from Lopen Lama, as well as the Dharma categories of the Northern Treasure Great Bliss Ocean. He also bestowed the guidance of the Heart Essence. He extensively made torma offerings in the four directions of Gyalgyi Shri. From the incarnate Trinley Rabten of Thirty Dzongphu, he heard the Dharma of the Bodong tradition.