Chinese
之后是七位传承上师。不再返回的布洛米贝，功德光，释迦光两位法友。他们传给狮面空行母，狮面空行母传给达纳吉纳二人，噶觉香三人听闻后弘扬。律仪传承是从圣者舍利子开始，经由菩提萨埵传到西藏。讲说传承，上部律和下部律二者，从格西处汇集成一条河流，因此格西有四子之称等等。喀且班禅也对萨班讲授了经部根本和，克珠的曼陀罗花鬘传承。从那个传承后来布顿仁波切和，衮钦荣顿等都获得了三种传承的加持。莲师主要依止那若巴，即无诤足，喜金刚。他授记说在西部的俱卢刹土地方，从智慧藏中获得了秘密集合。从咕咕日巴获得了摩诃摩耶，从麦哲巴获得了大手印，从骨饰母获得了胜乐金刚等。后来俄东曲古多吉听闻了那些。也就是喜金刚九尊，无我佛母十五尊，胜乐金刚父续多尊，母续智慧自在。摩诃摩耶五尊，古汝系列的，摄略空行五尊，这是从玛尔巴传出的六种。还有从南杰玛隆巴和康巴谢多处听闻了按照名称赞颂瑜伽续的解释，以及文殊秘密集的法类，被称为俄氏七法。哦尔派的七个坛城。胜乐金刚、古汝、桑布扎三个，鲁伊巴、黑行母，秘密文殊等。格鲁派着重修持密集金刚、胜乐金刚、大威德金刚三尊。噶举派的一些人着重修持胜乐金刚、黑汝嘎、时轮金刚三尊。也有黑汝嘎、胜乐金刚、金刚亥母三尊的说法，这是噶玛噶举派的修法。胜乐金刚空行海，金刚空行，律源，蓬面母，上部释等很多。宁玛派的教传，经幻心三部，老、智、黑三部，伏藏上师、大圆满、寂猛二类心髓三部。寂猛二类，噶玛三类，意传承早、中、晚三类，普巴三类，教传、伏藏二者兴盛。教集，意集，持明总集或者解脱法[有三种，意集有早、中、晚三种。乐集，密圆满，自生三种有噶玛八支三种。普巴金刚觉氏，昆氏，哦尔氏等教传，以及秋旺，桑林，热纳
English
After that were the seven lineage masters of the doctrine. Never to return, Lodro Mi Beb; Yonten Ö; Shakya Ö, the two Dharma friends. They transmitted it to the Lion-faced Dakini. The Lion-faced Dakini transmitted it to Dana Jina, and the three, Ka, Chok, and Zhang, heard it and propagated it. The lineage of vows originated from the noble Shariputra, passed through Bodhisattva, and spread to Tibet. The lineage of explanations, both the Upper Vinaya and the Lower Vinaya, merged into one river from Gueshe, so Gueshe was known as having four sons, and so on. The Kashmiri Pandit also taught Sapan the Root of Sutras and the Garland of Flowers lineage of Krodha Phurba. From that lineage, later, Buton Rinpoche and Kunkhyen Rongton and others all received the blessings of the three systems. Marpa mainly relied on Naropa, that is, the Irrefutable Feet, Hevajra. He prophesied that in the western Kurukshetra, he would obtain the Secret Assembly from the Essence of Wisdom. From Kukkuripa he obtained Mahamaya, from Maitripa he obtained Mahamudra, from Bone Ornamented Mother he obtained Chakrasamvara, and so on. Later, Ngokton Choku Dorje heard those. That is, Hevajra with nine deities, Vajravarahi with fifteen deities, Chakrasamvara Father Tantra with many deities, Mother Tantra Yeshe Wangchuk. Mahamaya with five deities, the Gur lineage, Condensed Dakini with five deities, these are the six that came from Marpa. Also, from Namjema Lungpa and Khampa Sherdor, he heard the explanation of the Yoga Tantra of Praise of Names, and the category of Manjushri Secret Assembly, which is known as the Seven Dharmas of Ngok. The seven mandalas of the Ngor school. Hevajra, Guru, Sambhuta three, Lui, Black Woman, Secret Manjushri, and so on. The Gelugpas emphasized the practice of the three, Guhyasamaja, Chakrasamvara, and Vajrabhairava. Some of the Kagyupas emphasized the practice of the three, Chakrasamvara, Heruka, and Kalachakra. There is also the saying of the three, Heruka, Chakrasamvara, and Vajravarahi, which is the practice of the Karma Kagyu school. Chakrasamvara Dakini Ocean, Vajra Dakini, Vinayasutra, Pig-faced Mother, Upper Commentary, and so on, are many. The Nyingma school's Kama, Sutra, Illusion, Mind three sections, Old, Wise, Black three sections, Terma Lama, Dzogchen, Peaceful and Wrathful two classes, Mind Essence three sections. Peaceful and Wrathful two classes, Kama three classes, Intent Transmission Early, Middle, Late three classes, Phurba three classes, Kama, Terma two are very popular. Ka-du, Gong-du, Rigdzin Yongdu or Drolthig [there are three, Gong-du has Early, Middle, Late three. Der-du, Sang-dzog, Rang-shar three have Kama Eight Sections three. Phurba Jowo system, Khon system, Ngor system, etc. Kama, as well as Chöwang, Sangling, Ratna
Chinese
纳岭巴等新旧伏藏师众多。 其次，时轮金刚续传入藏，有寂静贤（Śrī Bhadra），象·嘉嘎尔措，觉·月光（Jo Zla 'Od）翻译。此后，玛·光菩提慧，玛·格瓦洛哲，洛哲宁布，索南益西，仲敦巴，俄，年达札，迪日却札，绒林译师，僧巴，惹·却热，恰，雄译师，旺译师等二十五位译师出现。口诀传承方面：时轮小注由喀且月护（Kha che Zla mgon）听受，由莲花白（Pad dkar）授记后来到藏地。他传给了贡巴衮却宗，贡巴传给了卓敦大成就者玉莫瓦，玉莫瓦传给了智者哲沃衮布，哲沃衮布传给了伦拉岗巴，伦拉岗巴传给了涅多一切智，涅多索南华，索南华传给了根嘎顿珠，根嘎顿珠传给了让炯巴，此为噶鲁派。又，从玉莫开始，传给了成就者色莫且，江萨，衮钦却吉沃色，帕波，布仁波切，此为普派。从衮钦却沃开始，传给了衮邦图杰尊哲，菩提萨埵嘉瓦益西，云丹嘉措，衮钦多布巴，此为觉囊派，或是，讲解由仲敦巴所作，此为仲派。寂静月光（Gyi Jo Zla ba'i 'Od zer）的教言由创·白玛沃色所写，此为寂静觉派。从擦弥译师开始，传给了扎译师，象仁波切等，此为擦派。擦弥，扎译师，萨钦等，此为萨派。色译师，聂沃玛，扎西仁钦，此二人传给了时轮金刚桑结多吉，桑结多吉传给了邬金巴，邬金巴传给了拉钦楚臣多吉，楚臣多吉传给了杰让炯巴等，此为擦弥派。香译师，嘉汤且钦波，涅多瓦父子，此为涅多派。萨曼达 吽（sa manta hūṃ，萨曼达 吽，普遍圆满 吽）。惹·却热，哲沃衮布等，衮邦图杰尊哲建立了觉囊派。菩提萨埵嘉益西等被称为衮邦四子。后来，多布巴的弟子有衮邦却札，秋嘉瓦，涅温巴，玛德二人等，弟子们精通，且精进修习六支瑜伽，使得卫藏康三区的山谷都充满了修行者。之后传承给布，此为惹派。惹那拉吉达和瑞本扎等传给了恰洛，恰洛传给了郭隆巴多德华，邬金巴等，此为恰派。
English
Na Lingpa and other old and new treasure finders were numerous. Then, the Kalachakra Tantra was transmitted to Tibet, translated by Śrī Bhadra, Zhang Gyagar Tseg, and Jo Zla 'Od (Jo Zla 'Od). From then on, Mar Od Byangchub Sherab, Ma Gewai Lodro, Lodro Nyingpo, Sonam Yeshe, Drom, Ngog, Nyen Dar Drak, Diri Chodrak, Rongling Lotsawa, Tengpa, Ra Chorab, Chag, Shong Lo, Wang Lo, and other twenty-five translators appeared. Regarding the oral transmission: the Kalachakra Lesser Commentary was heard by Khache Zla mgon (Kha che Zla mgon), who was prophesied by Pad Dkar (Pad dkar) and came to Tibet. He transmitted it to Gompa Konchok Srung, who transmitted it to Droton Great Accomplisher Yumo Wawa, who transmitted it to Scholar Trewobo Gonpo, who transmitted it to Lhumra Gangpa, who transmitted it to Nyedo Thamsed Khyenpa, Nyedo Sonam Pal, and Kunga Dondrup, who transmitted it to Rangjungpa, which is the Kar tradition. Also, from Yumo, it was transmitted to Accomplisher Semoche, Jamsar, Kunchyen Chosku Odzer, Phagpo, and Bu Rinpoche, which is the Phu tradition. From Kunchyen Chos Od, it was transmitted to Kunpang Thukje Tsondu, Bodhisattva Gyalwa Yeshe, Yonten Gyatso, and Kunchyen Dolpopa, which is the Jonang tradition, or, the explanation was made by Dromtonpa, which is the Drom tradition. The teachings of Gyijo Zlawe Ozer were written by Tram Padma Ozer, which is the Gyijo tradition. From Tsa Mi Lotsawa, it was transmitted to Dra Lotsawa, Zhang Rinpoche, etc., which is the Tsal tradition. Tsa Mi, Dra Lotsawa, Sachen, etc., which is the Sa tradition. Se Lotsawa, Nyowo Ma, Tashi Rinchen, these two transmitted it to Kalachakrapa Sangye Dorje, who transmitted it to Orgyenpa, who transmitted it to Lhachen Tsultrim Dorje, who transmitted it to Je Rangjungpa, etc., which is the Tsa Mi tradition. Sheu Lotsawa, Gya Thamsed Khyenpa, Nyedo father and son, which is the Nyedo tradition. Sa manta hūṃ (藏文，梵文天城体：स मन्त हुं，梵文罗马拟音：sa manta hūṃ，汉语字面意思：普遍圆满 吽). Ra Chorab, Trewobo Gonpo, etc., and Kunpang Thukje Tsondu established the Jonang tradition. Bodhisattva Gya Yeshe and others were known as the Four Sons of Kunpang. Later, Dolpopa's disciples included Kunpang Chodrak, Chokgyalwa, Nyawonpa, and the two Mati, etc., and many disciples were learned and diligently practiced the six-branch yoga, filling all the valleys of U-Tsang and Kham. Then it was transmitted to Bu, which is the Ra tradition. Ratna Rakita and Ribendra, etc., transmitted it to Chaglo, who transmitted it to Golungpa Dodepal, Orgyenpa, etc., which is the Chag tradition.
Tibetan
ས། པཎ་ཆེན་ཤཱཀྱ་ཤྲཱི། དཔྱལ་ལོ་སོགས་པཎ་ཆེན་ལུགས་སམ་དཔྱལ་ལོ་ལུགས། ཤ་བ་རིས་བི་བྷུ་ཏི་ཙནྡྲ་དང་། ཕྱིས་ནགས་རིན་ལ་གསུངས་པ་ སོགས་མཐའ་ཡས་སོ། །གསང་འདུས་མར་འགོས་གཉོས་གསུམ། འཇིགས་བྱེད་རྭ་སྐྱོ་ཞང་གསུམ། བདེ་མཆོག་མར་དོ་མལ་ཇོ་ལོ་ཆུང་གསུམ། ཀྱེ་རྡོར་མར་འབྲོག་འགོས་གསུམ། དུས་འཁོར་རྭ་འབྲོམ་ཙ་གསུམ་ལས་བྱུང་ཞེས་བཤད་པའང་ཡོད། ༈ །མངོན་རྟོགས་རྒྱན་ལ་སློབ་དཔོན་ཐོགས་མེད༡། དབྱིག་གཉེན༢། འཕགས་པ་རྣམ་གྲོལ་སྡེ༣། བཙུན་པ་གྲོལ་༤ སྡེ་བཞིས་རང་རང་གི་བློ་གྲོས་དང་འཚམས་པའི་འགྲེལ་པ་རེ་བྱས། དེ་རྗེས་སློབ་དཔོན་སེང་གེ་བཟང་པོས་(རྒྱ་ཆེར་བཀྲལ། དེ་ཉིད་ཆོས་བཤེས། ཤེར་འབྱུང་བློ་གྲོས། གསེར་གླིང་པ་རྣམས་ཀྱིས་བསྐྱངས། དེ་ལ་ཟུར་ཟ་བར་བཞེད་ནས་སྙིགས་དུས་ཀྱི་ཐམས་ཅད་མཁྱེན་པ་རིན་འབྱུང་ཞི་བས་༦འགྲེལ་པ་སོགས་རྒྱ་ཆེར་མཛད། ཐོགས་མེད་ཀྱི་མན་ངག་གི་རྒྱུན་ལ་བརྟེན་ཀྱང་། དེཊཾ་སེ་ནཱ་དང་། དི་གི་རྡ་སྟིས་སྒོ་གསུམ་རྣམ་གྲངས་བཅུ་གཅིག་དང་། གཙོ་བོའི་དོན་གྱིས་༣༢བཀྲལ་ཚུལ་གཞན་མཛད་དོ། ༈ །བཀའ་གདམས་པ་ནི། ཇོ་བོའི་སློབ་མ་ཁུ་རྔོག་འབྲོམ་གསུམ། འབྲོམ་སྟོན་གྱི་སློབ་མ་རིགས་གསུམ་རྣམ་འཕྲུལ། པུ་ཏོ་བ་རིན་ཆེན་གསལ། སྤྱན་སྔ་ཚུལ་ཁྲིམས་འབར། ཕུ་ཆང་བ་གཞོན་ནུ་རྒྱལ་མཚན་གསུམ། དང་པོ་ནི། གཞུང་པར་གྲགས་ཤིང་སློབ་མ་ཤར་བ་ཡོན་ཏན་གྲགས་དང་། གླང་ཐང་པ་ གཉིས། རྡོ་རྗེ་སེང་གེ། རོག་དམར་ཞུང་བ། དོལ་པ་ཤེས་རབ་རྒྱ་མཚོ། འབན་སྒོམ་གུང་རྒྱལ་ཚུལ་ཁྲིམས་རྒྱལ་བ་སོགས་མང་དུ་བྱོན། བར་པ་ལ་གདམས་ངག་པ་དང་། ཕྱི་མ་ལ་མན་ངག་པ་ཞེས་གྲགས་པ་དང་། ཡང་ཇོ་བོའི་སློབ་མ་གུང་ཐང་པ་ནག་ཚོ་ལོ་ཙཱ་སོགས་དངོས་སློབ་བརྒྱད་དང་། ཉིང་སློབ་གཉིས་ཏེ་བཅུ་བསྟེན་པ་རོང་པ་ཕྱག་སོར་བ་སྟེ། འདི་ལ་གསོར་དགོན་པར་བཞུགས། བརྒྱུད་པ་དང་བཅས་པ་ལ་བཀའ་གདམས་འོག་མའམ་ནག་ཚོའི་བཀའ་བརྒྱུད་ཅེས་གྲགས། འདི་ལ་རོང་པའི་བུ་བཞིར་གྲགས་པ་སོགས་བྱུང་། དེ་ལྟར་ན་བཀའ་གདམས་གཞུང་པ། མན་ངག་པ། གདམས་ངག་པ། ནག་ཚོའི་བཀའ་བརྒྱུད་དེ་བཞི་ནི་རྩ་བ་ལྟ་བུ་ཡིན་ནོ། ༈ །བཀའ་བརྒྱུད་པ་ནི། དྭགས་པོ་ལྷ་རྗེའི་སློབ་མ་ཁམས་པ་མི་གསུམ་གྱི་ནང་ཚན་ཁམས་པ་དབུ་སེ་ལས་ཀརྨ་ཀཾ་ཚང་གི་བརྒྱུད་པ་དང་། ཕག་གྲུ་ལས་ཕག་གྲུ་བཀའ་བརྒྱུད་དང་། དྭགས་པོ་སྒོམ་ཚུལ་གྱི་སློབ་མ་ཞང་ལས་ཚལ་པ་བཀའ་བརྒྱུད་དང་། ཕག་གྲུའི་སློབ་མ་གླིང་རས་ལས་འབྲུག་པ་དང་། ཀྱུར་རིན་ཆེན་དཔལ
Chinese
萨。班禅释迦师利，甲操师利等班禅派或甲操师利派。夏瓦日毕布底赞扎，以及后来在那仁所说等无边。密集金刚玛、俄、觉三派，怖畏金刚惹、觉、香三派，胜乐金刚玛、多、玛、觉、洛琼三派，黑茹嘎玛、卓、俄三派，时轮金刚惹、仲、擦三派所出，也有这种说法。 趋入法界之门论著方面，静命论师1，世亲论师2，圣解脱军3，比丘解脱4，四位各自做了与自己智慧相应的注释。之后，僧伽贤论师（广为阐释。其法友，狮子贤，智生慧，金洲法师等弘扬。认为这是诽谤，末世的全知仁炯西瓦6做了广大的注释等。虽然依赖于无著的口诀传承，但德桑纳和德给达斯以三种方式，十一种类别，以及主要意义的32种阐释方式做了其他的阐释。 噶当派是，仲敦巴的弟子库、俄、仲三位。仲敦巴的弟子三姓化身，普穹瓦仁钦萨，贤噶楚臣巴，普强瓦云丹坚赞三位。第一位，被称为教典派，弟子有霞巴云丹扎巴和朗塘巴两位。金刚狮子，若玛雄瓦，多波喜饶嘉措，本贡恭杰楚臣嘉瓦等很多位。中间的被称为教诫派，后面的被称为口诀派。 又是阿底峡的弟子贡塘巴纳措译师等八位亲传弟子，以及两位近传弟子，共十位依止者，荣巴恰索瓦。这位住在索寺。连同传承被称为下噶当或纳措噶举。这位有荣巴四子等说法。 这样的话，噶当教典派，口诀派，教诫派，纳措噶举这四派是根本一样。 噶举派是，达波拉杰的弟子康巴三人的康巴吾色传出噶玛噶举的传承。帕竹传出帕竹噶举。达波郭擦的弟子香传出蔡巴噶举。帕竹的弟子林热传出竹巴噶举。觉仁钦贝
English
Sa. Panchen Shakya Shri, Jyal Lo etc., Panchen tradition or Jyal Lo tradition. Shavari Vibhuti Chandra, and later what was said at Nak Rin, etc., are limitless. Guhyasamaja Mar, Ngo, and Gnyos three. Yamantaka Ra, Kyo, and Zhang three. Chakrasamvara Mar, Do, Mal, Jo, Lo Chung three. Hevajra Mar, Drok, and Ngo three. Kalachakra Ra, Drom, and Tsa originated from three, it is also said. Furthermore, Regarding the Ornament for Clear Realization, Master Asanga 1, Vasubandhu 2, Arya Vimuktisena 3, Bhikshu Vimukta 4, the four made one commentary each, according to their own intelligence. After that, Master Simhabhadra (explained extensively. He was a Dharma friend, Sher Jung Lodro, Serlingpa, etc., upheld it. Considering it as slander, the omniscient Rinchen Shyiva 6 of the degenerate age made extensive commentaries etc. Although relying on the lineage of Asanga's oral instructions, Detam Sena and Diki Dasti made other explanations with three doors, eleven categories, and 32 ways of explaining the main meaning. Furthermore, The Kadampa are: Jowo's disciples Khu, Ngok, and Drom three. Dromton's disciples Three Family Embodiments, Putowa Rinchen Sal, Chennga Tsultrim Bar, Puchangwa Zhonnu Gyaltsen three. The first one is known as the Scripture School, and the disciples are Sharwa Yonten Drak and Langtangpa two. Dorje Senge, Rokmar Zhungwa, Dolpa Sherab Gyatso, Bangom Gungyal Tsultrim Gyalwa, etc., appeared a lot. The middle one is called the Instruction School, and the later one is called the Oral Instruction School. Also, Jowo's disciple Gungtangpa Naksho Lotsawa etc., eight direct disciples, and two close disciples, Rongpa Chaksorwa, who relied on ten. This one resided in Sor Monastery. Together with the lineage, it is called Lower Kadampa or Naksho Kagyu. This one has the saying of Rongpa's four sons etc. In that way, the Kadampa Scripture School, Oral Instruction School, Instruction School, Naksho Kagyu, these four are like the root. Furthermore, The Kagyupa are: Dvagpo Lhaje's disciple Khampa three people, Khampa Use from which the Karma Kamtsang lineage came. Phagdru from which the Phagdru Kagyu came. Dvagpo Gomtsul's disciple Zhang from which the Tsalpa Kagyu came. Phagdru's disciple Lingre from which the Drukpa came. Kyur Rinchen Pal.