Chinese
在雅曲布果（Jar-chu Bug-go）居住的善知识聚集了大约五百人。讲授和传播与四部密续相关的不可思议的灌顶、传承和口诀。后来，在第五个“雷”（Re lnga pa）年，将法座实际交付给心子译师仁钦南嘉（Rinchen Namgyal），之后，他自己隐居在日布（Ri-bug），一心专注于甚深的禅修。总之，即使只思考三转法轮的每一项功绩，也会觉得他似乎将整个生命都投入于此。翻译了尚未翻译的圣法，对已翻译的进行了校正。用霍尔语（Hor）、康波语（Kong-bo）进行了翻译，并用注释进行了解释。像父亲将一切都给予独子一样，传授了所有共同和不共同的法，恩德不可思议。关于善说著作，密宗方面有十八部大部头，显宗方面有包括文化在内的四部。最终，在第五个“顿”（Don lnga pa）年，前往了兜率天（dGa' ldan chos kyi 'dun sa）。之后，译师仁钦南嘉担任法座。事业的传承是，在法座本身，出现了金刚持钦饶曲杰（mkhyen rab chos rje）、洛钦却吉桑布（Lo chen chos skyong bzang po）、无与伦比的察巴法王父子（Tshar pa chos rje yab sras）等不可思议的智者和成就者。还有，尊者的亲传弟子智者成就者琼波拉巴（khyung po lhas pa），以及从贡松巴（Gong gsum pa）处，宗喀巴大师听闻了教法，以及心子仁波切的弟子扎西仁钦（bKra shis rin chen）处，俄尔钦多杰羌（Ngor chen rdo rje 'chang）听闻了教法等等。萨迦、格鲁、噶举、竹巴的所有教派，都遍布着从此尊者处传承的灌顶、密续讲解和口诀，超出了思维的范畴。如今，四部密续的成熟解脱和修供的传统依然存在，简要叙述如下：首先，在无上瑜伽续中，有方便、智慧、二无别三种密续。第一种，在二无别密续中：方面，吉祥时轮金刚身语意圆满坛城，有634尊本尊。意为主尊的坛城。时轮总集有72尊本尊。第二种，在智慧为主的密续中：有平等显现六种姓的黑汝嘎部，以及遍照部，金刚日部，莲花自在部，马头明王部，金刚持部等六部。 第一种是：吉祥一切佛平等和合部。
English
About five hundred spiritual friends gathered at Jar-chu Bug-go. He taught and propagated countless empowerments, transmissions, and instructions related to the four classes of tantra. Later, in the fifth "Re" year, he entrusted the actual seat to his heart-son translator Rinchen Namgyal. After that, he himself went into complete seclusion in Ri-bug, focusing single-mindedly on profound meditation. In short, even if one considers each of the three turnings of the wheel of Dharma, it seems that he devoted his entire life to this alone. He translated the sacred Dharma that had not been translated, and thoroughly revised what had been translated. He translated using Hor and Kong-bo languages and explained with commentaries. He bestowed all common and uncommon teachings as if a father were giving everything to his only son, his kindness is inconceivable. Regarding his well-spoken compositions, there are eighteen large volumes on the tantric side, and four volumes on the sutra side, including cultural subjects. Finally, in the fifth "Don" year, he passed away at the Ganden Chos kyi 'dun sa. After that, the translator Rinchen Namgyal occupied the seat. The continuation of his activity is that at the seat itself, there appeared Vajradhara Khyenrab Chöje, Lochen Chökyong Zangpo, the incomparable Tsarpa Chöje and his sons, and countless other wise and accomplished beings. Also, Khyungpo Lhaspa, the direct disciple of the master, and from Gongsumpa, the great Tsongkhapa heard the teachings, and from Tashi Rinchen, the disciple of the heart-son Rinpoche, Ngorchen Dorje Chang heard the teachings, etc. The Sakya, Gelug, Kagyu, and Drukpa schools are all filled with empowerments, tantric explanations, and instructions transmitted from this master, exceeding the realm of thought. Even today, the tradition of maturation, liberation, and practice offerings of the four classes of tantra remains unbroken, briefly stated as follows: First, in the Unsurpassed Yoga Tantra, there are three tantras: method, wisdom, and non-duality. The first, in the non-dual tantra: aspect, the complete mandala of body, speech, and mind of the glorious Kalachakra, with 634 deities. The mandala with mind as the main deity. The Kalachakra Samgraha has 72 deities. Second, in the tantra with wisdom as the main focus: there are six families that equally manifest the six lineages of Heruka, Vairochana, Vajra Sun, Padma Empowerment, Hayagriva, and Vajradhara. The first is: The glorious All Buddhas Equally United Family.
Chinese
五十一尊速集坛城。第二是：成就者卢伊巴派系的胜乐轮六十二尊。成就者黑行派系的胜乐六十二尊。成就者金刚铃派系的胜乐内外坛城有五尊神，包括身坛城。导师拉瓦巴派系的胜乐修习功德十二尊坛城有十三尊神。导师莲花金刚派系的胜乐轮莲花网观世音二十尊神。所说与胜乐集密圣派相符的律生十二尊神。十三，此传承成就者莲花部的胜乐大乐一髻母的灌顶中断，故以新者代替。那若巴派系之空行金刚瑜伽母，即胜乐之部。吉祥毗瓦巴派系的喜金刚口诀派系九尊。成就者古古日巴善说的惹系七坛城之一，大幻化网五尊神等。第二是：成就者圣天派系的吉祥金刚座四尊多神。第五是：导师尼玛桑巴派系的度母十七尊神，内外坛城和身坛城两种。 三、于着重方便之续部中，有不动佛、毗卢遮那佛、宝生佛、无量光佛、不空成就佛、金刚持等六部之说，第一是：圣龙树之密集不动佛三十二维神。导师佛智足派系的密集文殊金刚十九尊神。觉沃阿底峡派系的密集观世音十九尊神。不动佛部的忿怒尊，成就者巴巴日巴派系的大轮金刚手十八尊神等。第二是：成就者毗瓦巴派系的红阎摩敌五尊神。成就者吉祥藏派系的红阎摩敌十二尊神。惹系的阎罗敌黑敌十三尊神。惹系金刚怖畏独雄，为三十二手印所绕之坛城。惹系不共怖畏十三尊神。惹系阎罗敌六面阎罗敌二十一尊神等。 二、于瑜伽续部中，有偏重方便和偏重智慧之续两种。第一种中也有：根本续、释续、支续、同分续。
English
Fifty-one deities of the Quickly Assembled Mandala. Secondly: The Chakrasamvara Mandala with sixty-two deities according to the tradition of the great accomplished Luipa. The Chakrasamvara with sixty-two deities according to the tradition of the great accomplished Krishnacharya. The Chakrasamvara with five deities in the outer and inner mandala according to the tradition of the great accomplished Vajraghanta, including the body mandala. The Chakrasamvara Mandala of the twelve qualities of practice with thirteen deities according to the tradition of the master Lawapa. The Chakrasamvara Mandala of Avalokiteshvara Padmajala with twenty deities according to the tradition of the master Padmavajra. The Samvara Samputa, which is said to be in accordance with the noble tradition, with twelve deities arising from vows. 13. The initiation of Ekajati, the Great Blissful One of the Padma family, which was transmitted through this lineage of accomplished ones, was interrupted, so a new one was established in its place. The Vajrayogini Khechara of the Naropa tradition, which is the section on Chakrasamvara. The Hevajra oral tradition lineage of the glorious Virupa with nine deities. The five deities of the Mahamaya, one of the seven Ngok mandalas well explained by the great accomplished Kukkuripa. Secondly: The glorious Vajrasana with many deities according to the tradition of the great accomplished Arya Deva. Fifth: The Tara with seventeen deities, outer and inner mandalas, and two body mandalas according to the tradition of the master Nyima Sangye. Third, in the tantras that mainly emphasize method, there are said to be six families: Akshobhya, Vairochana, Ratnasambhava, Amitabha, Amoghasiddhi, and Vajradhara. The first is: The Guhyasamaja Akshobhya of the noble Nagarjuna with thirty-two deities. The Guhyasamaja Manjushri Vajra with nineteen deities according to the tradition of the master Buddha Jnana Pada. The Guhyasamaja Avalokiteshvara with nineteen deities according to the tradition of Jowo Atisha. The wrathful deities of the Akshobhya family, the Mahachakra Vajrapani with eighteen deities according to the tradition of the great accomplished Paparipa. Secondly: The Red Yamari with five deities according to the tradition of the great accomplished Virupa. The Red Yamari with twelve deities according to the tradition of the great accomplished Shri Dhara. The Ra tradition's Yamari Krishna Shatru with thirteen deities. The Ra tradition's Vajrabhairava Ekavira, the mandala surrounded by thirty-two hand implements. The Ra tradition's unique Bhairava with thirteen deities. The Ra tradition's Yamari with six faces and twenty-one deities. Second, in the Yoga Tantras, there are two types of tantras: those that mainly emphasize method and those that mainly emphasize wisdom. Among the first, there are also: root tantras, explanatory tantras, branch tantras, and similar tantras.