Chinese
完成了。从阅读“伊扎”这个词开始，当早期词根成为近因时，像“伊扎”等词的适当形式会变成“伊阿”，例如“阿德玛瓦德”。“迪迪德”和“贝比扎”等词的“扎”不是直接相关的，所以不应该去掉，例如“德迪达”、“贝瓦达”等。在体验“里哈罗”时，“达塔”等的“阿 扎”适合作为原因，变成“达扎”。通过“海 扎奥”这个词，词根末尾的“舍”被去除。通过各种原因，词根变成“巴巴”。“扎”用于帽子，并且长音也被识别。词根的“拉”被去除，并且“乌帕扎”变长。例如，“拉比”、“里恰”等。在清晰地表达“布润”时，对于具有属性的变格，在“阿普拉”等词中，对于“比达”这个声音，使用“阿哦”。通过这种方式，中间的“伊 阿嘎玛”发生变化，并且在进行属性变化后，产生了“扎比提”等词。此外，现在的“提帕”、“塔萨”、“安提”、“西帕”、“塔萨”这五个词，以及“帕”的五个词，也都有“阿哈”。因此，依次将隐藏的“纳帕”、“阿图斯”、“乌斯”、“塔”、“阿图斯”这五个词进行转换。那时，“帕”变成“阿哈”。特别地，通过“塔尔塔哦”这个词，将“塔”转换为“舍”的“塔”字母，从而产生了“阿哈”、“阿哈胡”、“阿胡”、“阿塔”、“阿哈图”等词。另外，对于具有第一个元音的变格，通过将词根的“努”转换为“乌普拉”来产生“布鲁布提”等词。从“呼”给予到“哦哈德”行走之间的结束是“呼”等。一般来说，对于所有词根的原因，在“呼”等之后，也需要将所有词根重复两次。在其他文本中，第一个被称为“阿比尤斯”。在那里，像阻止八个“巴萨”和像“图拉”一样快速的两个字母的词根，第一个“哈萨”和带有元音的第一个字母（如“巴”和“图”）被保留，并且没有元音的第二个字母（如“萨”和“鲁”）等被移除。如果“库哈”等的“楚”适合“卡”组，则依次转换为“查”组，如果出现“哈”，则转换为“扎”。“扎巴”等的“扎瓦查帕”等。 “嘎扎扎巴”等依次转换为“扎达达帕”等。短音。像“哦哈 扎”发送这样的长元音应该变成短音。后面的被称为“阿比亚斯塔”，其中“伊”、“乌”、“日”等在具有属性的变格之后会变成属性，并且元音会被拉长。
English
Completed. Starting from reading the word "Idra," when the early root becomes the proximate cause, the appropriate forms of words like "Idra" will change to "I A," such as "Admavata." The "dza" of words like "Didhid" and "Bebidra" are not directly related, so they should not be removed, such as "Ddhita," "Bevata," etc. When experiencing "Liha Ro," the "A Dha" of "Tata," etc., is suitable as a cause, becoming "Tadha." Through the word "Hai Dhao," the "sha" at the end of the root is removed. Through various causes, the root becomes "Bhabha." "Dha" is used for hats, and long vowels are also recognized. The "la" of the root is removed, and "Upadha" becomes longer. For example, "Libhi," "Licha," etc. When clearly expressing "Brunya," for inflections with attributes, in words like "Apra," for the sound of "Pita," use "Ao." In this way, the middle "I Agama" changes, and after performing attribute changes, words like "Brabiti" are produced. In addition, the five words "Tipa," "Tasa," "Anti," "Sipa," "Tasa" of the present, and the five words of "Pa" also have "Aha." Therefore, the hidden "Napa," "Atus," "Us," "Ta," "Atus" are sequentially converted. At that time, "Pa" becomes "Aha." In particular, through the word "Thaltao," the letter "ta" of "sha" is converted to "ta," thereby producing words like "Aha," "Ahahu," "Ahu," "Atta," "Ahatu." In addition, for inflections with the first vowel, words like "Brubti" are produced by converting the root's "Nu" to "Upra." The end from "Hu" giving to "Ohad" walking is "Hu," etc. Generally speaking, for the cause of all roots, after "Hu," etc., all roots also need to be repeated twice. In other texts, the first is called "Abhyus." There, like blocking eight "Bhasa" and like "Tura" being fast, for two-letter roots, the first "Hasa" and the first letter with a vowel (such as "Ba" and "Tu") are retained, and the second letter without a vowel (such as "Sa" and "Ru," etc.) are removed. If the "Tsu" of "Kuha," etc., is suitable for the "Ka" group, it is sequentially converted to the "Cha" group, and if "Ha" appears, it is converted to "Jha." "Zava Chapa," etc., of "Zhabha," etc. "Ghazha Dha Bha," etc., are sequentially converted to "Zada Dapa," etc. Short vowels. Long vowels like sending "Oha Tra" should become short vowels. The latter is called "Abyasta," in which "I," "U," "Ri," etc., become attributes after inflections with attributes, and the vowels are lengthened.