English
As for the position of the chapter. Ti ja (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is sharp and patient. The dana (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) that will be discussed below is complete generosity. Shana (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is sharp, these seven roots. Starting from gupa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and so on. In this way, it becomes the cause of self-interest. At that time, if sa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) has two, then the root also has two. The first ha sa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) should be retained. The previous consonant should remove the vowel. Ku ha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. should be replaced with tsu (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Finally, there are apra (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and tipa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Dzu guppati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Especially in mana (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Sa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) uses a (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and i (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) to replace the previous a (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and i (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Like mana (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. The previous long sound should be pronounced as a long sound. Mi mi sati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It is the same in badha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Khas (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) uses dzhas (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. to replace dhata (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Bi batrati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). In kitra (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), the previous ku ha (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. use tsu'o (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Tsi kitthai ti (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). In ti ja (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). The following dza (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) uses khas (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and dzha sa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. to replace grass, and replaces ku (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of tsui (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) with tsa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and karu (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and then quotes etc. Ti ti kati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). In dan (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and shan (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc., a (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and i (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) are used to replace like mana (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. Di da sa nyi (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Shi sham sati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). And so on. Kri pu (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) is ability. On the ra (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of kri (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). In this way, ra (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) becomes ru (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Kavati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Kalpa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and so on. Starting from ghata (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) doing, up to phana (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) going root. For doing, there is nyi ditu'o (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). In this way, nyi (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) becomes a suffix from noun to doing meaning. That is, adding nyi (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) to ghata (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Adding and quoting to nitai (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) becomes ghati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). That is the root. In this way, in order to become a word again, apra (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and tipa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Mitra (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. are short sounds. In this way, ghata (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. did not go, and it is considered that the increase of ditai (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) becomes shorter and quoted, and it becomes ghata yati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Make a bottle. Similarly, bya tha yati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Pra tha yati (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). And so on. In this way, after explaining the special actions, generally speaking, when the middle suffixes apra (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. and tipa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. appear. For word classes starting with vowels, a (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of atrai (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) becomes e (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) The a (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of apai (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) at the end of the root should be removed and connected. For words starting with consonants ma (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and pa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), ma pa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. should use a (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) to extend the end of the root. The ya (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of yata (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. appearing in the ritual is. Yao (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), in this way, ya (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) becomes i (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). It (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of gus (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) should be before yusa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Yama (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) i yama (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) should yama (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) i yama (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). The tu (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of wish can also become ta (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and tad (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Starting from atra (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), the hi (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of sos (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) disappears, or becomes na ta tang (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Nga (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and a (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) disappear. For dipa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc., at (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) should be added to the beginning of the root. The pa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) of dipa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) sipa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and mipa (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) etc. is postposed, and i (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning)