Chinese
是的，再者，为了在各种情况下都便于应用，所以大致讲解一下造词方法。对于“སྲི་འགྲོ་བ་”（sri 'gro ba，流动）和“བི་ཤ་རབ་ཏུ་འཇུག་པ་”（bi sha rab tu 'jug pa，完全进入）等词，从“ཤི་བ་”（shi ba，死亡）等词中提取“ཀཱན་”（kAn）作为后缀，并从前面的词缀中提取属性后得到：སརྦ༔ （sarba，梵文天城体：सर्व，sarva，一切）；ཐམས་ཅད༔（thams cad，一切）；བི་ཤྭ（bishwa，梵文天城体：विश्व，viśva，多种或众多）。对于“ཨུ་བྷ་རྫོགས་པ་”（u bha rdzogs pa，完成）一词，从“ནཱ་མི་ཨུ་པ་དྷཱ་”（nA mi u pa dhA）中提取“ཀ་”（ka），并像“ཏ་ན་ཡ་”（ta na ya）一样，将“ཨུཎ་”（uNa）等的“ཀ་ཡན་”（ka yan）作为后缀添加，得到： ཨུ་བྷོ། （ubho，梵文天城体：उभो，ubho，两者），即总是以双数形式结尾。ཨུ་བྷ་ཡཿ（ubha yaH，梵文天城体：उभय，ubhaya，两者），即应始终视为以单数和复数形式结尾。对于“ཨ་ན་སྲོག་རྒྱུ་བ་”（a na srog rgyu ba，生命流动）一词，像“བྷ་བྱ་བ་”（bha bya ba，行为）一样，添加“ཡཏ་”（yata）后缀。ཨརྒྱ།（agya，梵文天城体：अग्र，agra，其他）。由于想要表达从确定为二者中，在行为上更为卓越的含义，因此从“དེ་ཕན་”（de phan）中，给予“ཏ་ར་”（tara）和“ཏ་མ་”（tama）（梵文天城体：तर，तम，tara，tama）等，从而形成“ཨ་ནྱ་ཏ་རཿ”（anya taraH，梵文天城体：अन्यतर，anyatara，两者中的一个）和“ཨ་ནྱ་ཏ་མཿ”（anya tamaH，梵文天城体：अन्यतम，anyatama，两者中的一个），表示两者中的另一个。对于“ཨིཎྜ་འགྲོ་བ་”（iNDa 'gro ba，行走）一词，将“བི་རྩྭ་”（bi rtswa）作为后缀，并像之前一样给予“ཏ་ར་”（tara）和“ཏ་མ་”（tama），得到“ཨི་ཏ་རཿ”（itaraH，梵文天城体：इतर，itara，另一个）和“ཨི་ཏ་མ”（ita ma，梵文天城体：इतम，itama，另一个）。另外，据说通过将这些后缀添加到“ཨེ་ཀ་”（e ka，梵文天城体：एक，eka，一）上，并通过词缀将“ཨེ་ཀ་”（e ka）变为“ཨི་”（i）也可以形成。ཌ་ཏར་（Da tar）和ཌ་ཏ་མ་（Da ta ma）是“དེ་ཕན་”（de phan）的后缀，在最高级中，从二者或众多中确定性地区分出一个时，应从“ཀཱི་མ་”（kI ma）等词中提取ཌ་ཏ་ར་（Da ta ra）和ཌ་ཏྲ་མ་（Da tra ma）。并且，ཌ་ཏ་ར་（Da ta ra）和ཌ་ཏ་མ་（Da ta ma）是后缀，其结尾本身应被理解为声音。如是说，因此，对于任何给予这些后缀的名词，都应了解其结尾是第三人称。因此，将这两个后缀给予“ཀི་མ་”（ki ma）后，由于ཌ་（Da）本身是“འགྲོ་བ་”（'gro ba，行走）的意思，所以删除了结尾的ཊི་（Ti）后， 提取出来，形成了“ཀ་ཏ་རཿ”（ka ta raH，梵文天城体：कतर，katara，哪个？）和“ཀ་ཏ་མཿ”（ka ta maH，梵文天城体：कतम，katama，多少？）。“སུ་ཞིག་གམ”（su zhig gam，谁？）或“ཇི་ཙམ་མོ”（ji tsam mo，多少？）。对于“ཥ་མ་”（Sha ma）和“བླ་མ་རྣམ་པར་འཁྲུགས་པ་”（bla ma rnam par 'khrugs pa，上师完全混乱）一词，添加“ཨཙཱ་”（a tsA）后缀。第一个的འི་（'i）。ས་མཿ（sa maH，梵文天城体：सम，sama，全部）。另外，即使将“ཨ་ཙཱ་”（a tsA）添加到“ཥ་མ་ན་ཉམས་པ་”（Sha ma na nyams pa，Sha ma衰弱）上，也可以形成相似的声音形式，但因为它表示平等，所以不将其归类为“སརྦ་”（sarba，一切）的一部分。ཎི་ཧྥ་（Ni pha）是束缚的意思。在少量传承的“ཨུཎ་”（uNa）等中，“གྷརྨ་”（gharma，梵文天城体：घर्म，gharma，热）、“སཱི་མ”（sI ma，梵文天城体：सीम，sIma，边界）、“གཽ་”（gO，梵文天城体：गौ，gau，牛）、“ཨ་དྷ་མ་”（a dha ma，梵文天城体：अधम，adhama，低下）等词分别以“མཀ་”（ma ka）作为后缀，并通过词缀延长词根。“སཱི་མ”（sI），边界。ཎཱིཧྥ་（NIpha）是获得的意思。“ཨནྟི”（anti，梵文天城体：अन्ति，anti）、“ཧུ”（hu，梵文天城体：हु，hu）、“སུ་”（su，梵文天城体：सु，su）等词以“མན་”（man）作为后缀，并具有词根的属性。ནེ་མ༔（ne maH，梵文天城体：नेम，nema，时间或一半或方式等）。在最高级中，“ནེ་”（ne）的声音表示部分。
English
Yes, furthermore, in order to be readily applicable in all situations, I will explain the method of word formation in a general way. For words like "སྲི་འགྲོ་བ་" (sri 'gro ba, flowing) and "བི་ཤ་རབ་ཏུ་འཇུག་པ་" (bi sha rab tu 'jug pa, completely entering), by extracting "ཀཱན་" (kAn) as a suffix from words like "ཤི་བ་" (shi ba, death), and by extracting attributes from the preceding prefix, we obtain: སརྦ༔ (sarba, Devanagari: सर्व, sarva, all); ཐམས་ཅད༔ (thams cad, all); བི་ཤྭ (bishwa, Devanagari: विश्व, viśva, various or many). For the word "ཨུ་བྷ་རྫོགས་པ་" (u bha rdzogs pa, complete), by extracting "ཀ་" (ka) from "ནཱ་མི་ཨུ་པ་དྷཱ་" (nA mi u pa dhA), and by adding "ཀ་ཡན་" (ka yan) of "ཨུཎ་" (uNa) etc. as a suffix, just like "ཏ་ན་ཡ་" (ta na ya), we obtain: ཨུ་བྷོ། (ubho, Devanagari: उभो, ubho, both), which always ends in the dual form. ཨུ་བྷ་ཡཿ (ubha yaH, Devanagari: उभय, ubhaya, both), which should always be regarded as ending in the singular and plural forms. For the word "ཨ་ན་སྲོག་རྒྱུ་བ་" (a na srog rgyu ba, life flowing), like "བྷ་བྱ་བ་" (bha bya ba, action), add the "ཡཏ་" (yata) suffix. ཨརྒྱ། (agya, Devanagari: अग्र, agra, other). Because it is desired to express a meaning that is more excellent in action than being determined as two, from "དེ་ཕན་" (de phan), give "ཏ་ར་" (tara) and "ཏ་མ་" (tama) (Devanagari: तर, तम, tara, tama) etc., thereby forming "ཨ་ནྱ་ཏ་རཿ" (anya taraH, Devanagari: अन्यतर, anyatara, one of the two) and "ཨ་ནྱ་ཏ་མཿ" (anya tamaH, Devanagari: अन्यतम, anyatama, one of the two), which means the other of the two. For the word "ཨིཎྜ་འགྲོ་བ་" (iNDa 'gro ba, walking), take "བི་རྩྭ་" (bi rtswa) as a suffix, and give "ཏ་ར་" (tara) and "ཏ་མ་" (tama) as before, to obtain "ཨི་ཏ་རཿ" (itaraH, Devanagari: इतर, itara, another) and "ཨི་ཏ་མ" (ita ma, Devanagari: इतम, itama, another). Alternatively, it is said that by adding these suffixes to "ཨེ་ཀ་" (e ka, Devanagari: एक, eka, one), and by changing "ཨེ་ཀ་" (e ka) to "ཨི་" (i) through a prefix, it can also be formed. ཌ་ཏར་ (Da tar) and ཌ་ཏ་མ་ (Da ta ma) are suffixes of "དེ་ཕན་" (de phan), and in the superlative degree, when definitively distinguishing one from two or many, ཌ་ཏ་ར་ (Da ta ra) and ཌ་ཏྲ་མ་ (Da tra ma) should be extracted from words such as "ཀཱི་མ་" (kI ma). And, ཌ་ཏ་ར་ (Da ta ra) and ཌ་ཏ་མ་ (Da ta ma) are suffixes, and their endings themselves should be understood as sounds. As it is said, therefore, for any noun to which these suffixes are given, it should be understood that its ending is in the third person. Therefore, after giving these two suffixes to "ཀི་མ་" (ki ma), since ཌ་ (Da) itself means "འགྲོ་བ་" ('gro ba, walking), after deleting the final ཊི་ (Ti), It is extracted, forming "ཀ་ཏ་རཿ" (ka ta raH, Devanagari: कतर, katara, which?) and "ཀ་ཏ་མཿ" (ka ta maH, Devanagari: कतम, katama, how much?). "སུ་ཞིག་གམ" (su zhig gam, who?) or "ཇི་ཙམ་མོ" (ji tsam mo, how much?). For the word "ཥ་མ་" (Sha ma) and "བླ་མ་རྣམ་པར་འཁྲུགས་པ་" (bla ma rnam par 'khrugs pa, the guru is completely confused), add the "ཨཙཱ་" (a tsA) suffix. The འི་ ('i) of the first. ས་མཿ (sa maH, Devanagari: सम, sama, all). Furthermore, even if "ཨ་ཙཱ་" (a tsA) is added to "ཥ་མ་ན་ཉམས་པ་" (Sha ma na nyams pa, Sha ma weakening), a similar sound form can be formed, but because it expresses equality, it is not classified as part of "སརྦ་" (sarba, all). ཎི་ཧྥ་ (Ni pha) means to bind. In the sparsely transmitted "ཨུཎ་" (uNa) etc., the words "གྷརྨ་" (gharma, Devanagari: घर्म, gharma, heat), "སཱི་མ" (sI ma, Devanagari: सीम, sIma, boundary), "གཽ་" (gO, Devanagari: गौ, gau, cow), "ཨ་དྷ་མ་" (a dha ma, Devanagari: अधम, adhama, low) etc. are suffixed with "མཀ་" (ma ka) respectively, and the root is lengthened by a prefix. "སཱི་མ" (sI), boundary. ཎཱིཧྥ་ (NIpha) means to obtain. The words "ཨནྟི" (anti, Devanagari: अन्ति, anti), "ཧུ" (hu, Devanagari: हु, hu), "སུ་" (su, Devanagari: सु, su) etc. are suffixed with "མན་" (man) and have the attributes of the root. ནེ་མ༔ (ne maH, Devanagari: नेम, nema, time or half or way etc.). In the superlative degree, the sound of "ནེ་" (ne) indicates a part.
Chinese
是这样的。以及，在“ཛས་”上产生词尾“ཨ་ཐུང་མཐའ་”，以及“སརྦ་”等的两种造词方法，都在这里讲述了。ཨིཎ་是“行走”的意思。从ཨུཎ་派生出ཨིཊ། བྷི། ཀཱ པཱ། ཤ་ལི། མ་རྩ་等词，适合加“ཀན་”。“ཀཱན་”和词缀使词干具有性质，因此ཨེ་ཀཿ，意思是“一”。在做པུཎྜ་、སརྦ་和མནྡྲ་时，因为用它来完成，所以加上了词尾ཨཙཱ་，因此པུཥྚ，意思是“前面”或“东方”。在“བྲི་སྦྱོང་བ་”和“完成”中，从元音加上词尾“ཨ་”，性质变化后引申出པ་རཿ，意思是“彼岸”或“其他”。前缀“ཉེར་བསྒྱུར་ཨ་པ་”表示“行走”，加上词尾“ཌ་”，因此ཨ་པ་རཿ，意思是“西方”或“后面”。在“དཀྱུ་འཕེལ་བ་”中，通过བྱེ། ཧྲིའུ་等加上词尾“ཨིན་”来引申。ཥར་རི་等加上“ནཎ”，དཀྵི་ཎ，意思是“南方”或“右方”。将其作为女性的标志，因此དཀྵི་ཎཱ，意思是“布施”。在这里，旃陀罗派的ཨུཎ་等似乎使用了词尾“ཨི་ནན་”。前缀“ཉེར་བསྒྱུར་ཨུད་”。在“བཱི་རྐྱལ་པ་”和“解脱”中，从元音加上词尾“ཨ་”，ཨུཏྟ་རཿ，意思是“北方”或“左方”。在先前构造的“པར་”之前加上否定词“ནརྦ་”，因此ཨ་པརཿ，意思是“不是彼岸”，即“此岸”。在词干“ཨ་དྷ་མདོ”中，通过བྷཱུ་མི་པ་ཁྲི་等加上词尾“ཨརན་”，因此ཨ་དྷ་རཿ，意思是“下面”或“低下”，也指嘴唇。如力量自在者所说：“མ་མཆུ་ཨ་དྷ་རཿ是阳性的。下面和低下有三种。”这里讲述了。关于这个词，还有其他的构造方法和形式上的差异。在“པྲ་ན་སྒྲ་”上加上词尾“ཌ་”，去掉末尾的“ཨན་”后引申出སྭ，就完成了。如《俱舍论》中说：“སྲགཉེན་སྭ་བདག་བདག་གི་བར། 三种。”关于这个词的解释是：“སྲའི་སྒྲ་”是指亲属和财富。སནྡྲ་等也是如此。这里讲述了。在“ཨན་”这个前缀表示“行走”的词上加上词尾“ཌ་”，完成的“ཨན་རཿ”这个词，意思是“非”，但在这里的解释中，“ཨན་རའི་སྒྲ་”是指其他、外部、结合、接近和分配，即衣服。这里所说的衣服是指下裙，其他的就容易理解了。像这样，从“པུ་ཏྲཱ་”开始到这里为止，被称为“པུཏྤ་”等九个词。
English
It is like that. And, the affixing of the suffix "ཨ་ཐུང་མཐའ་" to "ཛས་," and the two methods of constructing words like "སརྦ་," are both explained here. ཨིཎ་ means "to go." From ཨུཎ་ are derived the words ཨིཊ། བྷི། ཀཱ པཱ། ཤ་ལི། མ་རྩ་, which are suitable for adding "ཀན་." "ཀཱན་" and the suffix give the stem a quality, therefore ཨེ་ཀཿ, meaning "one." When doing པུཎྜ་, སརྦ་, and མནྡྲ་, because it is used to complete them, the suffix ཨཙཱ་ is added, therefore པུཥྚ, meaning "front" or "east." In "བྲི་སྦྱོང་བ་" and "to complete," the suffix "ཨ་" is added from the vowel, and after the quality changes, པ་རཿ is derived, meaning "the other shore" or "other." The prefix "ཉེར་བསྒྱུར་ཨ་པ་" indicates "to go," and the suffix "ཌ་" is added, therefore ཨ་པ་རཿ, meaning "west" or "behind." In "དཀྱུ་འཕེལ་བ་," it is derived by adding the suffix "ཨིན་" through བྱེ། ཧྲིའུ་, etc. ཥར་རི་, etc., add "ནཎ," དཀྵི་ཎ, meaning "south" or "right." By making it a sign of the feminine, therefore དཀྵི་ཎཱ, meaning "giving." Here, it seems that the Chandrapa's ཨུཎ་, etc., used the suffix "ཨི་ནན་." The prefix "ཉེར་བསྒྱུར་ཨུད་." In "བཱི་རྐྱལ་པ་" and "liberation," the suffix "ཨ་" is added from the vowel, ཨུཏྟ་རཿ, meaning "north" or "left." By adding the negative word "ནརྦ་" before the previously constructed "པར་," therefore ཨ་པརཿ, meaning "not the other shore," that is, "this shore." In the stem "ཨ་དྷ་མདོ," by adding the suffix "ཨརན་" through བྷཱུ་མི་པ་ཁྲི་, etc., therefore ཨ་དྷ་རཿ, meaning "below" or "low," also referring to the lips. As said by the Lord of Power: "མ་མཆུ་ཨ་དྷ་རཿ is masculine. Below and low have three." This is what is explained here. Regarding this word, there are other construction methods and differences in form. By adding the suffix "ཌ་" to "པྲ་ན་སྒྲ་," and removing the final "ཨན་," སྭ is derived, and it is completed. As said in the Abhidharmakosha: "སྲགཉེན་སྭ་བདག་བདག་གི་བར། Three kinds." Regarding the explanation of this word: "སྲའི་སྒྲ་" refers to relatives and wealth. སནྡྲ་, etc., are also like this. This is what is explained here. By adding the suffix "ཌ་" to the word "ཨན་," which has the prefix meaning "to go," the completed word "ཨན་རཿ" means "non-," but in the explanation here, "ཨན་རའི་སྒྲ་" refers to other, external, combination, proximity, and distribution, that is, clothes. The clothes mentioned here refer to the lower skirt, and the others are easy to understand. Like this, from "པུ་ཏྲཱ་" to here, they are called the nine words such as "པུཏྤ་."