Chinese
将会成为。 贪欲嗔恨愚痴我慢和， 嫉妒等等产生过失的， 金刚上师导师明灯前， 由衷忏悔失毁誓言和， 誓言相同的金刚兄弟们， 恶念邪见等等的过失， 身之誓言失毁皆忏悔。 本尊佛的印契未明了， 咒语的念诵数量有缺失， 六时事业的供养特别是， 念修圆满的仪轨未行持， 不如教言未成办如法业， 语之誓言失毁皆忏悔。 金刚上师慈悲的恩德， 耳传传承置于心间中， 心之口诀加持誓言融， 逾越秘密界限妄语等， 意之誓言失毁皆忏悔。 诸法平等性中未证悟， 支分誓言失毁皆忏悔。 懒惰懈怠为睡眠所控制， 念修誓言失毁皆忏悔。 身语意之应守护已逾越， 身语意之誓言失毁皆忏悔。 至尊上师诸位尊者前， 资具财物微少皆忏悔。 本尊坛城诸位尊者前， 证悟取舍所作皆忏悔。 空行四部诸位尊者前， 承诺誓言失毁皆忏悔。 护法神众诸位尊者前， 朵玛拖延年月皆忏悔。 三世父母诸位尊者前， 恩德未报皆忏悔。 道友姐妹兄弟诸位前， 誓言情谊微少皆忏悔。 六道众生诸位尊者前， 悲心利他心小皆忏悔。 别解脱戒律的律仪和， 菩提萨埵的学处和， 持明咒士明咒的誓言等， 所有失毁皆忏悔不隐瞒， 不藏匿此后断除并守护。 三世所作积累罪障皆忏悔， 祈请清净后身语意等， 赐予共同殊胜之成就。 念诵如上百字明咒多次，主要为誓言失毁的
English
Will become. Greed, hatred, delusion, arrogance, and, Jealousy, etc., have caused faults, Before the Vajra Master, the teacher, the lamp, From the heart, I confess and regret breaking vows, and To the Vajra brothers and sisters who share the same vows, Evil thoughts, wrong views, and other faults, I confess and regret breaking the vows of body. The mudra of the Yidam deity is not clear, The recitation of mantras is missing in number, and The six-time offering of activities, especially, The ritual of recitation and accomplishment is not performed, Not according to the teachings, not accomplishing the work as it should be, I confess and regret breaking the vows of speech. By the kindness of the Vajra Master's compassion, The oral transmission is placed in the center of the heart, The heart's oral instruction blesses and merges the vows, Transgressing the secret boundaries, uttering falsehoods, etc., I confess and regret breaking the vows of mind. Not realizing the equality of all phenomena, I confess and regret breaking the branch vows. Controlled by laziness, idleness, and sleep, I confess and regret breaking the vows of recitation and accomplishment. Transgressing the objects to be protected by body, speech, and mind, I confess and regret breaking the vows of body, speech, and mind. Before the venerable and noble lamas, I confess and regret the smallness of resources and wealth. Before the Yidam mandala deities, I confess and regret the actions of realization, acceptance, and rejection. Before the four classes of Dakinis, I confess and regret breaking promises and vows. Before the Dharma protectors and guardians, I confess and regret delaying the Torma for years and months. Before the parents of the three times, I confess and regret not repaying their kindness. Before the Dharma friends, sisters, and brothers, I confess and regret the smallness of vows and affection. Before the six realms of sentient beings, I confess and regret the smallness of compassion and altruism. The vows of individual liberation and, The trainings of Bodhisattvas and, The vows of Vidyadharas, mantra holders, etc., All broken vows, I confess and do not hide, I do not conceal, and hereafter I will cut off and protect. All the sins and obscurations accumulated in the three times, I confess, I pray that after purification, body, speech, and mind, etc., Grant common and supreme accomplishments. Reciting the Hundred Syllable Mantra many times as above, mainly for the broken vows.
Chinese
思维所有罪障都已清净之后，ཨ་（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。 轮回涅槃之作者菩提心， 无基无根大圆满之义， 离言绝思大者前， 无有毁犯与忏悔之堪布。 原始护佑独一明点， 舍取皆解脱广大， 自生任运法身， 如是证悟乃忏悔之王。 如是说并于三轮无所缘之状态中安住。 第四随喜等剩余支分是， 圆满佛陀一切菩萨和， 圣二凡夫所有之， 三时善业已作与正作并作， 以及将作者一切皆随喜。 暂时烦恼所染众生们， 为见彼界自性清净之故， 内外秘密无上之， 祈请转妙法轮。 佛陀世间太阳于何处降临， 成办有情亲友之诸佛与眷属一切， 为遣除有寂黑暗之故， 祈请有情尽所有如灯明。 功德堪为供养之胜者菩提， 为令一切众生获得之故， 以圆满回向福德资粮， 愿一切有情皆趋至解脱道。 第四是接受超越业力之灌顶， 献曼扎， 合掌恭敬顶礼， 金刚萨埵主尊我敬礼， 我欲求大解脱道， 彼即灌顶与誓言， 以及皈依怙主勇士后， 进入大乘殿堂， 祈赐予我智悲， 如是祈请三次。 以金刚独橛之手印及坚固增上意乐， 善逝您是何等， 愿我唯成如是， 行为稀有不可思议， 为利有情我愿行持， 殊胜菩提心与， 身语意之手印， 纵舍性命亦不舍弃， 祈金刚王加持。 如是受持律仪。 为正行之故， 以七支行门为前导而祈请是， 加持如雨降之实传上师等乃至， 祈赐予圆满善逝界之功德。 如是祈请后，从上师金刚萨埵眉间之毫毛中
English
After contemplating that all defilements and obscurations have been purified, Ah. The creator of samsara and nirvana, bodhichitta, The meaning of the Great Perfection, without basis or root, To the Great One, beyond words and mind, There is no Khenpo for lapses and confessions. The only primordial guardian thigle, Abandoning and accepting, completely liberated, great freedom, Self-arisen, spontaneously accomplished Dharmakaya, If you realize it like that, you are the king of confession. Saying this, remain in equanimity in a state where the three circles are not objectified. The remaining limbs, such as the fourth, rejoicing, are: All the perfect Buddhas, Bodhisattvas, and The two noble beings, all ordinary beings, In the three times, the virtues that have been done, are being done, are being given, And I rejoice in all that will be done. Sentient beings with sudden afflictions, In order to see the purity of the nature of that realm, The outer, inner, secret, and unsurpassed, I pray that the wonderful wheel of Dharma be turned. Wherever the Buddha, the sun of the world, appears, All the Buddhas and their retinues who have become the friends of beings, In order to dispel the darkness of existence, I pray that beings will be lamps as long as they exist. The virtues worthy of offering, the supreme enlightenment of the Victorious Ones, In order for all beings to attain it, By completely dedicating the accumulation of merit, May all beings go to the path of liberation. The fourth is to receive the empowerment to transcend karma, Offer the mandala, Bow with folded hands, Vajrasattva, the main deity, I bow to you. I desire the great path of liberation, That is the empowerment and the samaya, And after taking refuge in the Protector Hero, Entering the Great Vehicle palace, Please grant me wisdom and knowledge. Pray like this three times. With the mudra of the single-pointed vajra and with firm superior intention, How are you, the Sugata? May I become exactly like that. The practice is wonderful and immeasurable, I will practice for the benefit of beings. The supreme and sacred bodhichitta, And the mudras of body, speech, and mind, Even for the sake of life, I will not give them up, May the Vajra King bless me. Thus, take the vows. For the sake of the main practice, Praying with the seven limbs as a preliminary is: The blessing rain-bringing lineage lamas, etc., Grant the perfection of the qualities of the Sugata realm. After praying like this, from the urna hair between the eyebrows of the Lama Vajrasattva
Tibetan
གདན་གསུམ་ཚང་བའི་དཀྱིལ་འཁོར་གྱི་འཁོར་ལོ་ནམ་མཁའ་གང་བར་སྤྲོས་ཏེ། རིག་པའི་ལྷ་མོ་རྣམས་ཀྱིས་བཀྲ་ཤིས་པའི་རྣམ་པ་དུ་མ་དང་བཅས་ཏེ་བྱང་ཆུབ་སེམས་ཀྱི་བདུད་རྩིས་སྤྱི་བོ་ནས་དབང་བསྐུར་བར་གྱུར། ཨོ། ལྷ་ཡི་ཆུ་ནི་རྣམ་དག་པ། །རྡོ་རྗེ་གསང་གསུམ་གནས་ལས་བྱུང་། །རིག་པའི་ལྷ་མོའི་ཚོགས་ལྡན་པའི། །རང་བཞིན་གཅིག་ཏུ་གྱུར་པ་ཡིན།། ཨོ་གུ་རུ་བཛྲ་ས་ཏྭ་སྭ་ཨ་བྷི་ཥིཉྩམི། ཞེས་གསུང་ཞིང་དབང་བསྐུར་བས་བདེ་བ་ཆེན་པོའི་བདུད་རྩིས་ལུས་ཀྱི་ནང་ཐམས་ཅད་གང་། ཐ་མལ་སྣང་ཞེན་གྱི་དྲི་མ་བག་ཆགས་དང་བཅས་པ་སྦྱངས། ཕུང་ཁམས་སྐྱེ་མཆེད་ཡོངས་གྲུབ་གདན་གསུམ་ཚང་བའི་དཀྱིལ་འཁོར་གྱི་འཁོར་ལོར་སྨིན་པར་བྱས། ཆུའི་ལྷག་མ་སྤྱི་བོར་བརྟན་པ་ལས་དེ་བཞིན་གཤེགས་པ་རིགས་ལྔས་དབུར་བརྒྱན། དབང་གི་ལྷ་རྣམས་ཀྱང་རང་ཉིད་ལ་ཐིམ་པར་གྱུར། དེས་ལུས་ཀྱི་ལས་དང་རྩའི་སྒྲིབ་པ་དག །སྐུ་རྡོ་རྗེའི་བྱིན་རླབས་ཞུགས། བུམ་པའི་དབང་ཐོབ། བསྐྱེད་རིམ་གྱི་སྣོད་དུ་གྱུར། རྣམ་སྨིན་རིག་འཛིན་གྱི་ས་བོན་ཐེབས། སྤྲུལ་སྐུའི་གོ་འཕང་ཐོབ་པའི་སྐལ་བ་རྒྱུད་ལ་བཞག་གོ །གསང་དབང་གི་སླད་དུ། བླ་མ་རྡོ་རྗེ་སེམས་དཔའ་ཡབ་ཡུམ་སྙོམས་པར་ཞུགས་པའི་བདེ་བའི་སྒྲ་དང་འོད་ཟེར་གྱིས་སངས་རྒྱས་སྲས་དང་བཅས་པ་སྤྱན་དྲངས། ཡབ་ཀྱི་ཞལ་དུ་ཞུགས། ཐུགས་ཀར་རྗེས་ཆགས་ཀྱི་མེས་ཞུ་བ་རྡོ་རྗེའི་ལམ་ནས་ཡུམ་གྱི་པདྨར་སོན་པ་ཉིད་ལྕེ་ཐོག་ཏུ་བཞག་པར་གྱུར། ཇི་ལྟར་རྒྱལ་བ་བདེ་གཤེགས་ཀྱིས། །རང་གི་སྲས་མཆོག་དབང་བསྐུར་བཞིན། །བྱང་ཆུབ་སེམས་ནི་དག་པའི་ཆུས། །རྟོག་པའི་དྲི་མ་བསལ་བར་བྱ། །ཨོཾ་མ་ཧཱ་བོ་དྷི་ཙིཏྟ་ས་མ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ། ཞེས་པས་བདུད་རྩི་མངས་པས་ རྩ་ཐམས་ཅད་བདུད་རྩིས་གང་། ཁམས་ཞུ་བའི་བདེ་བས་དུག་གསུམ་གྱི་རྟོག་ཚོགས་སྦྱངས། དེས་ངག་གི་ལས་དང་། རླུང་གི་སྒྲིབ་པ་དག །གསུང་རྡོ་རྗེའི་བྱིན་རླབས་ཞུགས། གསང་བའི་དབང་ཐོབ། བཟླས་བརྗོད་ཀྱི་སྣོད་དུ་གྱུར། ཚེ་དབང་རིག་འཛིན་གྱི་ས་བོན་ཐེབས། ལོངས་སྤྱོད་རྫོགས་སྐུའི་གོ་འཕང་གི་སྐལ་བ་རྒྱུད་ལ་བཞག་གོ། །དབང་གསུམ་པའི་སླད་དུ། བླ་མ་རྡོ་རྗེ་སེམས་དཔའི་ཐུགས་ཀ་ནས་གཟུགས་དང་ལང་ཚོ་ལྡན་པའི་རིག་མ་རིགས་ཀྱི་ཡུམ་གྱི་ངོ་བོ་ཅན་སྤྲོས་ཏེ་ཐར་པ་བསྟེན་པར་བསྐུལ་བར་གྱུར། དགའ་བའི་གནས་ཆེན་ལྷ་མོ་འདི། །སྣ་ཚོགས་སྒྱུ་རྩལ་ཡིད་དུ་འོང་། །ལེགས་པར་ཟུངས་ཤིག་བློ་གྲོས་ཅན། །དགའ་བདེའི་མཆོད་པ་རྟག་ཏུ་གྱིས
Chinese
三座圆满坛城的轮，广大遍布虚空。智慧天女们以众多吉祥之相，从顶轮以菩提心甘露灌顶。 哦！天之水是如此清净，从金刚身语意之处所生。具有智慧天女的众会，成为一体之自性。 “ཨོ་གུ་རུ་བཛྲ་ས་ཏྭ་སྭ་ཨ་བྷི་ཥིཉྩམི།（藏文，梵文天城体：ओ गुरु वज्र सत्त्व स्वाहा अभिषिञ्चामि，梵文罗马拟音：o guru vajra sattva svāhā abhiṣiñcāmi，汉语字面意思：哦，上师金刚萨埵，梭哈，请灌顶我）”如此说道并灌顶，以大乐的甘露充满身体内部一切。寻常显现执着的垢染，连同习气一起清净。五蕴、十二处、十八界成熟为圆满三座的坛城之轮。水的剩余部分稳固于顶轮，由五部如来严饰头部。灌顶之神众也融入自身。由此清净身体的业和脉的障碍，融入身金刚的加持。获得宝瓶灌顶，成为生起次第的法器。种下异熟持明的种子，在相续中留下获得化身果位的机会。为了秘密灌顶，迎请上师金刚萨埵父母双运的乐音和光芒，以及诸佛菩萨。进入父亲的口中，在心间，融化后成为红白菩提，从金刚道进入母亲的莲花，放置于舌尖。 如诸佛善逝，如同对自己的殊胜之子进行灌顶一般。以清净的菩提心之水，清除分别念的垢染。“ཨོཾ་མ་ཧཱ་བོ་དྷི་ཙིཏྟ་ས་མ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།（藏文，梵文天城体：ॐ महा बोधिचित्त समय अभिषिञ्च हूँ，梵文罗马拟音：oṃ mahā bodhicitta samaya abhiṣiñca hūṃ，汉语字面意思：嗡，大菩提心誓言，请灌顶，吽）”以此甘露充满，所有脉都充满甘露。明点融化的安乐，清净了三毒的分別念。由此清净语言的业和气的障碍，融入语金刚的加持。获得秘密灌顶，成为念诵的法器。种下寿命自在持明的种子，在相续中留下获得报身果位的机会。为了第三灌顶，从上师金刚萨埵的心间，幻化出具有美貌和青春的明妃，是本智母的自性，劝请修持解脱。此喜乐之大处的天女，具有各种悦意的幻术。善于摄取吧，具慧者，恒常作喜乐之供养。
English
The wheel of the mandala complete with the three seats expands to fill the sky. The goddesses of wisdom, with many auspicious signs, bestow empowerment from the crown of the head with the nectar of bodhichitta. O! The water of the gods is so pure, arising from the vajra body, speech, and mind. Possessing the assembly of wisdom goddesses, it becomes the one nature. "Oṃ guru vajra sattva svāhā abhiṣiñcāmi" is said, and by bestowing the empowerment, the entire inside of the body is filled with the nectar of great bliss. The impurities of ordinary appearances and attachments, along with their imprints, are purified. The aggregates, elements, and sense bases are matured into the wheel of the mandala complete with the three seats. The remaining water remains stable on the crown of the head, adorned on the head by the five tathāgatas. The deities of empowerment also dissolve into oneself. This purifies the karma of the body and the obscurations of the channels, and the blessings of the body vajra are infused. The vase empowerment is obtained, and one becomes a vessel for the generation stage. The seed of the ripening vidyādhara is planted, and the opportunity to attain the state of the nirmāṇakāya is placed in the lineage. For the sake of the secret empowerment, the sound of bliss and light of the union of the guru vajrasattva father and mother are invoked, along with the buddhas and bodhisattvas. Entering the mouth of the father, at the heart, melting into red and white bodhicitta, from the vajra path entering the lotus of the mother, it is placed on the tip of the tongue. Just as the victorious sugatas, bestow empowerment upon their supreme sons, with the pure water of bodhichitta, remove the impurities of conceptual thought. "Oṃ mahā bodhicitta samaya abhiṣiñca hūṃ" By this, the nectar is abundant, all the channels are filled with nectar. The bliss of the melting essences purifies the conceptual thoughts of the three poisons. This purifies the karma of speech and the obscurations of the winds, and the blessings of the speech vajra are infused. The secret empowerment is obtained, and one becomes a vessel for recitation. The seed of the longevity vidyādhara is planted, and the opportunity to attain the state of the sambhogakāya is placed in the lineage. For the sake of the third empowerment, from the heart of the guru vajrasattva, a consort with beauty and youth is emanated, being the nature of the wisdom mother of the family, urging one to practice liberation. This goddess of the great place of joy, possesses various pleasing magical arts. Take her well, O wise one, always make offerings of joy and bliss.