Chinese
此殊胜朵玛供养，以大智慧垂念后，受用大乐之后，祈请赐予所有成就。四大紊乱与天铁降，武器国王之惩罚与，盗匪食肉者，狂象，猛兽暴怒剧毒蛇，疾病邪魔非时死之因，贫穷所欲衰损等，无尽恐怖之众皆，祈请守护、寂灭与遮止。从轮回恶趣中救度，寿命与福德智慧等，祈请增上殊胜共同之事业。如是赞颂并祈请所愿。第三入自身者，若悦意且有能力，则如从下文所出，从沐浴和坛城开始。灌顶之正行诸法，以入自身之方式而受取。若不能，则以抛掷明妃之花的方式，如早期转变之秘密共同仪轨般行持。第三，成熟弟子之灌顶仪轨中，将所调伏者从坛城房屋之门前沐浴后请出。入内后，作驱魔朵玛、扫除净化。从空性中，从吽字化现珍宝之器皿，于深广之中，朵玛之颜色、气味、味道、能力、威力皆圆满具足。嗡啊吽三遍。（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）萨瓦布达阿卡雅匝，迎请宾客。萨瓦 विघ्नं नमः萨瓦 tathāgateभ्योविश्वमुखेभ्यः萨瓦थाखं उत्पत्तेस्परण इमं गगन खं गृञ्च दम बाम यु दि स्वाहा。（藏文：སརྦ་བིགྷཱན་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷོ་བི་ཤྭ་མུ་ཁེ་བྷྱསརྦ་ཐཱ་ཁཾ་ཨུཏྤ་ཏེ་སྤ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་གྲིཉྩ་དཾ་བ་མྱུ་དི་སྭཱ་ཧཱ།，梵文天城体：सर्व विघ्नं नमः सर्व तथागतेभ्योविश्वमुखेभ्यः सर्व थाखं उत्पत्तेस्परण इमं गगन खं गृञ्च दम बाम यु दि स्वाहा，梵文罗马拟音：sarva vighnaṃ namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ sarva thākhaṃ utpattesparaṇa imaṃ gagana khaṃ gṛñca daṃ bāma yu di svāhā，汉语字面意思：一切障碍 敬礼 一切如来 诸世间口 一切 他空 出生 充满 此 虚空 虚空 抓住 给予 左 汝 等 梭哈）念诵三遍而回向。吽吽，显有自始清净之坛城中，如是等心滴修法之事业，如前行时一般至结尾。嗡 诃亚 揭里瓦 吽 啪。（藏文：ཨོཾ་ཧ་ཡ་གྲི་ཝ་ཧཱུྃ་ཕཊ༔，梵文天城体：ओम् हय ग्रीव हूँ फट्，梵文罗马拟音：oṃ haya grīva hūṃ phaṭ，汉语字面意思：嗡 诃 颈 马头 吽 啪）伴随松巴等古古柳枝，伴随乐器而驱逐。念诵嗡 班杂 惹叉 惹叉 吽，如是念诵，十方上下一切处，观想成金刚地基、围墙、罗网、帐篷、帷幔、智慧之火燃烧等广大周遍之守护轮，无论如何也无法摧毁、无法破坏。就座后，献花收花完毕后，为与虚空等同之所有众生之利益，获得圆满正等觉之果位。为此，听闻甚深加持灌顶之次第，并如理如实地修持，如是发起菩提心之殊胜意乐。
English
This supreme offering of Torma, May you, with great wisdom, remember it, And having partaken of great bliss, I pray that you bestow all accomplishments. The disruption of the four elements and the falling of thunderbolts, The punishment of the king of weapons, And robbers, cannibals, enraged elephants, Fierce predators, venomous snakes, Diseases, evil spirits, untimely causes of death, Poverty, loss of desired objects, and so on, All these inexhaustible assemblies of terrors, May you protect, pacify, and avert them. Liberate from the suffering of samsara and the lower realms, Increase life, merit, wisdom, and so on, May you expand the supreme and common activities. Thus, praising and supplicating for desired aims. The third is entering oneself: If one is willing and able, then as it appears below, begin with bathing and the mandala. Take the actual substances of empowerment in the manner of entering oneself. If one is not able, then by discarding the flower of awareness, perform it as in the general custom of the early translation's secret. Third, in the ritual of empowerment that ripens disciples, The objects to be subdued are brought out from the door of the mandala house after being bathed. After entering inside, perform the dispelling of obstacles, sweeping, and cleansing. From emptiness, from Hūṃ, a precious vessel arises, deep and vast, Inside, the Torma is transformed, complete with color, scent, taste, power, and potency. Oṃ Āḥ Hūṃ three times. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum) Sarva Bhūta Ākāraya Jasa, invite the guests. Sarva विघ्नं नमः Sarva tathāgateभ्योविश्वमुखेभ्यः Sarva thākhaṃ utpattesparaṇa imaṃ gagana khaṃ gṛñca daṃ bāma yu di svāhā. (Tibetan: སརྦ་བིགྷཱན་ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏེ་བྷོ་བི་ཤྭ་མུ་ཁེ་བྷྱསརྦ་ཐཱ་ཁཾ་ཨུཏྤ་ཏེ་སྤ་ར་ཎ་ཨི་མཾ་ག་ག་ན་ཁཾ་གྲིཉྩ་དཾ་བ་མྱུ་དི་སྭཱ་ཧཱ།, Sanskrit Devanagari: सर्व विघ्नं नमः सर्व तथागतेभ्योविश्वमुखेभ्यः सर्व थाखं उत्पत्तेस्परण इमं गगन खं गृञ्च दम बाम यु दि स्वाहा, Sanskrit Romanization: sarva vighnaṃ namaḥ sarva tathāgatebhyo viśvamukhebhyaḥ sarva thākhaṃ utpattesparaṇa imaṃ gagana khaṃ gṛñca daṃ bāma yu di svāhā, Literal Chinese Meaning: All obstacles Homage All Tathagatas All World Mouths All Tha Kham Originating Filling This Sky Space Grasp Give Left You Etc. Svaha) Recite three times and dedicate. Hūṃ Hūṃ, In the mandala that is primordially pure from the beginning of appearance and existence, Like the activity of the heart practice, until the end as in the preliminary stage. Oṃ Haya Grīva Hūṃ Phaṭ. (Tibetan: ཨོཾ་ཧ་ཡ་གྲི་ཝ་ཧཱུྃ་ཕཊ༔, Sanskrit Devanagari: ओम् हय ग्रीव हूँ फट्, Sanskrit Romanization: oṃ haya grīva hūṃ phaṭ, Literal Chinese Meaning: Om Haya Greeva Hum Phat) Along with Sumbha and Gugul mustard seeds, Drive away with music. By reciting Oṃ Vajra Rakṣa Rakṣa Hūṃ, imagine that in all directions, above and below, the entire vajra ground, fence, net, tent, canopy, and blazing fire of wisdom, form a protective wheel that is vast and wide, utterly unbreakable and indestructible. After being seated and completing the offering and gathering of flowers, For the sake of all sentient beings equal to space, may I attain the state of perfect and complete enlightenment. For that purpose, listen to the profound sequence of blessings and empowerments, and practice the meaning as it is, in accordance with the Dharma, thus generating the supreme intention of bodhicitta.