Chinese
如果能够，就做百次大礼拜以使罪障自然解脱吗？或者做度脱的礼拜的指示，哪个方便就做哪个。如果不能，那么： 吽！ 意之法界清净普贤父母前， 以自显处所清净而礼拜。 五蕴处所清净具足五智， 向报身五部众礼拜。 五大处所清净大乐智慧中， 向法界五大母前礼拜。 八识处所清净八大菩萨前， 八境处所清净八大明母前， 向近侍胜妙之子十六菩萨前， 以自显处所清净而礼拜。 六道度脱化身六能仁， 具足四无量门父父八尊前， 向寂静本尊四十二尊前， 以自显处所清净而礼拜。 摧毁无明五毒之黑汝嘎， 大力大胜种姓之五饮血尊， 以及法界大母卓底众前， 以自显处所清净而礼拜。 郭里等处所之八曜母前， 色达等境之八女食肉者前， 马面等智慧门四门母前， 听命行事之二十八自在天前， 向五十八饮血本尊众前， 以自显处所清净而礼拜。 阿ཏི་པཱུ་ཧོ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思） པྲཏཱི་ཙྪ་ཧོ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 仅以此等即可礼拜。第四供养，分共同和特殊两种供养。第一种分外内密三种，外供养是： 吽！ 根本普贤王如来寂怒尊众前， 向充满无边虚空之本尊众前， 以三清净意之供云， 色声香味触法等， 显空、觉空、乐空、明空和， 忆空、声空、觉空供养众， 花香燃香香水乐器等， 供养根本寂怒坛城本尊， 祈请以慈悲为利益众生而享用。 嗡 阿 玛哈 布扎 吽！ 仅以此等即可。如果想广，如事业仪轨所说，略微缩减词句而供养如下： 属于世间的各种鲜花， 真实具备和以意幻化， 供养根本如来寂怒尊众， 祈请显空为利益众生而享用。 嗡 阿 班扎 布贝 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 属于世间的各种燃香， 真实具备和以意
English
If capable, should one perform a hundred prostrations to naturally liberate from sins and obscurations? Or should one follow the instructions for prostrations that liberate from samsara, whichever is easier to do. If not capable, then: HUNG! To the mind-dharmadhatu pure Samantabhadra, Father and Mother, I prostrate with the purity of self-appearing places. The five aggregates are pure places, endowed with the five wisdoms, I prostrate to the assembly of the five families of the Sambhogakaya. The five elements are pure places, in the state of great bliss wisdom, I prostrate to the five great mothers of the Dhatvishvari. The eight consciousnesses are pure places, the eight great bodhisattvas, The eight realms are pure places, the eight great consorts, To the supreme sons, the sixteen bodhisattvas, I prostrate with the purity of self-appearing places. The six realms are liberated, the six Buddhas of manifestation, Endowed with the four immeasurables, the eight gatekeeper fathers and mothers, To the forty-two peaceful deities, I prostrate with the purity of self-appearing places. The Heruka who destroys the five poisons of ignorance, The five great, supreme, lineage-related blood drinkers, Together with the assembly of the great mother of the Dhatvishvari, Krodhi, I prostrate with the purity of self-appearing places. The eight Yoginis of the places, such as Gori, The eight flesh-eating women of the realms, such as Sedha, The four wisdom gatekeepers, such as Horse-face, The twenty-eight powerful ones who carry out the commands, To the fifty-eight blood-drinking deity assembly, I prostrate with the purity of self-appearing places. Ati Puho! Pratitsa Ho! By just these, one should prostrate. Fourth, the offering, there are two types of offerings, common and special. The first has three types, outer, inner, and secret. The outer offering is: HUNG! To the assembly of the root Samantabhadra, the peaceful and wrathful victorious ones, To the deity assembly filling the immeasurable sky, With the clouds of offerings of the three purities of mind, Forms, sounds, smells, tastes, touches, dharmas, and so on, Appearance-emptiness, awareness-emptiness, bliss-emptiness, clarity-emptiness, And memory-emptiness, sound-emptiness, feeling-emptiness, the assembly of offerings, With flowers, incense, perfume, food, music, I offer to the deities of the mandala of the root peaceful and wrathful ones, I request you to accept it with compassion for the benefit of beings. OM AH MAHA PUJA HUNG! Just this is sufficient. If one wants to elaborate, as it is said in the activity manual, one can offer by slightly shortening the words, like this: Various kinds of flowers belonging to existence, Actually available and mentally transformed, I offer to the assembly of the root victorious peaceful and wrathful ones, I request you to accept appearance-emptiness for the benefit of beings. OM AH VAJRA PUSHPE HUNG! Various kinds of incense belonging to existence, Actually available and mentally
Chinese
幻化，供养上师胜者寂怒众，为了明空众生的利益，请享用。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），度贝（藏文：དྷུ་པེ，梵文天城体：धूपे，梵文罗马拟音：dhūpe，汉语字面意思：香），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 属于世间的显明种种事物，真实存在和意念幻化，供养上师胜者寂怒众，为了明空众生的利益，请享用。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），阿洛给（藏文：ཨཱ་ལོ་ཀེ，梵文天城体：आलोके，梵文罗马拟音：āloke，汉语字面意思：光明），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 属于世间的香水种种事物，真实存在和意念幻化，供养上师胜者寂怒众，为了乐空众生的利益，请享用。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），甘德（藏文：གནྡྷེ，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 属于世间的食物种种事物，真实存在和意念幻化，供养上师胜者寂怒众，为了味空众生的利益，请享用。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），内维迪亚（藏文：ནེ་ཝིདྱཱ，梵文天城体：नैविद्य，梵文罗马拟音：naividya，汉语字面意思：食物），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 属于世间的乐器种种事物，真实存在和意念幻化，供养上师胜者寂怒众，为了声空众生的利益，请享用。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），夏帕（藏文：ཤཔྟ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！内供是：吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 上师普贤寂怒众，以及胜者海众，供养天物内供是，器情世界所有一切，金刚色声香味触，幻化金刚法母众，真实存在意幻化供品，供养普贤寂怒诸神众，以恭敬心供养，为了众生利益请享用。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），茹巴（藏文：རཱུ་པ་，梵文天城体：रूप，梵文罗马拟音：rūpa，汉语字面意思：色），扎底叉（藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：接受），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），夏达（藏文：ཤསྡ，梵文天城体：शब्द，梵文罗马拟音：śabda，汉语字面意思：声音），扎底叉（藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：接受），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），甘德（藏文：གནྡྷེ，梵文天城体：गन्धे，梵文罗马拟音：gandhe，汉语字面意思：香），扎底叉（藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：接受），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），拉萨（藏文：རཱ་ས་，梵文天城体：रस，梵文罗马拟音：rasa，汉语字面意思：味），扎底叉（藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：接受），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），斯帕夏（藏文：སྤརྴ，梵文天城体：स्पर्श，梵文罗马拟音：sparśa，汉语字面意思：触），扎底叉（藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：接受），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），班杂（藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚），达玛（藏文：དྷརྨ，梵文天城体：धर्म，梵文罗马拟音：dharma，汉语字面意思：法），扎底叉（藏文：པྲ་ཏཱིཙྪ，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：接受），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 秘密供养是：吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！显现是父，空性是母，光明是父，光芒是母，安乐是父，空性是母，声音是父，声空是母，忆念是父，觉空是母，身语意功德事业乐，明妃白黄红绿蓝，安乐智慧具足之因，供养安乐味平等，为了身语意功德增长请享用。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），啊（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），玛哈苏卡（藏文：མ་ཧཱ་སུ་ཁ་，梵文天城体：महासुख，梵文罗马拟音：mahāsukha，汉语字面意思：大乐），吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 第二是特殊的供养，在药、酒、朵玛三者中，药供是：吽（藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：吽）！五部父父以二者为因，五身五智以五者为缘，方便智慧因不间断。
English
Transformation, offering to the assembly of peaceful and wrathful victors, please accept for the benefit of clear and empty beings. Oṃ Āḥ Vajra Dhūpe Hūṃ! Belonging to the world, the clear and bright various things, truly existing and mentally transformed, offering to the assembly of peaceful and wrathful victors, please accept for the benefit of clear and empty beings. Oṃ Oṃ Āḥ Vajra Āloke Hūṃ! Belonging to the world, the fragrant water various things, truly existing and mentally transformed, offering to the assembly of peaceful and wrathful victors, please accept for the benefit of bliss and emptiness beings. Oṃ Āḥ Vajra Gandhe Hūṃ! Belonging to the world, the food various things, truly existing and mentally transformed, offering to the assembly of peaceful and wrathful victors, please accept for the benefit of taste and emptiness beings. Oṃ Āḥ Vajra Naividya Hūṃ! Belonging to the world, the music various things, truly existing and mentally transformed, offering to the assembly of peaceful and wrathful victors, please accept for the benefit of sound and emptiness beings. Oṃ Āḥ Vajra Śapta Hūṃ! The inner offering is: Hūṃ! Guru Kunsang peaceful and wrathful assembly, and the victorious ocean assembly, offering the divine substance inner offering is, the vessel and essence, all phenomena and existence, Vajra form, sound, smell, taste, touch, transforming into the assembly of Vajra Dharma Mothers, truly existing and mentally transformed offerings, offering to the deity assembly of Kunsang peaceful and wrathful, offering with respectful mind, please accept for the benefit of beings. Oṃ Āḥ Vajra Rūpa Pratīccha Hūṃ! Oṃ Āḥ Vajra Śasda Pratīccha Hūṃ! Oṃ Āḥ Vajra Gandhe Pratīccha Hūṃ! Oṃ Āḥ Vajra Rāsa Pratīccha Hūṃ! Oṃ Āḥ Vajra Sparśa Pratīccha Hūṃ! Oṃ Āḥ Vajra Dharma Pratīccha Hūṃ! The secret offering is: Hūṃ! Appearance is the father, emptiness is the mother, clarity is the father, radiance is the mother, bliss is the father, emptiness is the mother, sound is the father, sound emptiness is the mother, remembrance is the father, awareness emptiness is the mother, body, speech, mind, qualities, activity, bliss, consorts white, yellow, red, green, blue, bliss, wisdom, all-encompassing cause, offering the taste of bliss equally, please accept for the increase of body, speech, mind, qualities. Oṃ Āḥ Mahāsukha Hūṃ! Secondly, the special offering, among medicine, alcohol, and torma, the medicine offering is: Hūṃ! The five families, father and mother, are the cause, the five bodies and five wisdoms are the condition, the means and wisdom cause is uninterrupted.