English
Because it is omnipresent, residing as if witnessing directly, in order to confess the sins of all sentient beings including myself, intending to perform the seven-branch offering, please repeat after me three times. Taking refuge in the Three Jewels, etc., recite the continuous confession that arises from "Guru" three times. In order to lay the foundation for the subsequent permission, please visualize as follows: The master is clear as the body of the noble lady, rays of light emanate from her body. Touching your bodies, purifying sins and obscurations. The body transforms into a sphere of light. Focusing on that, the master recites: Om Svabhava, etc. After reciting, that sphere of light also becomes invisible, transforming into emptiness. From emptiness, from the letter PAM, a red lotus, etc., arises and becomes one. From that, visualize yourselves as being like the noble Tara, etc., appearing as sixteen-year-old maidens. Again, rays of light emanate from the master's heart. Arousing the mind-stream of the front generation. From her heart, invite the form of the noble Kurukulle, like one lamp branching into two. Dissolving into yourselves. Through this cause, you, on top of a lotus and moon, become the goddess Kurukulle, etc., surrounded by mantras. Due to devotion to the master, rays of light emanate from her heart. All the Buddhas and Bodhisattvas, heroes and yoginis of the ten directions appear in the form of the noble lady. From the front generation also arise countless identical forms. Visualize them dissolving into your bodies, being blessed. Ring the bell and play musical instruments. Recite Om Tare Tuttare Ture Svaha. Kurukulle Praveshaya Hum Vasham Kuru Ho three times, invoking the wisdom being. In order to stabilize it, place the vajra on the crown of the head and say Tishta Vajra, visualizing it as being stabilized. This is the subsequent permission for visualizing the deity's form. Again, pay homage to the one who appears as the master, the noble lady. From the master's heart, the first, second, and third mantra garlands around the letter ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: sha) emerge and come out from her mouth. You enter from the mouth of the one who appears as the noble lady. In the heart, on top of the moon, around the letter ཧྲཱིཿ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: sha), a new mantra garland that did not exist before arises.
Chinese
安住于（此处）。观想第二和第三（灌顶）融入，以此加持心续。开始念诵咒语。你们向导师献花，并跟随念诵这些。（念诵：）薄伽梵我等。（观想）导师也将花鬘转变为咒鬘，并将其置于你们的头顶。 念诵：薄伽梵此等。这是口诵真言的传承。再次祈请如是发愿。观想你们显现为圣母三尊，从其三处放射出不可思议的红色光芒，如铁钩一般。击中三界一切众生的心间。从心间提取心的本质，即白色“阿”字，带有红色的光彩，融入你们的身语意三门，以此令一切众生自在，并生起信心的意愿。摇动铃铛，（念诵：）嗡 达热 嘟达热 嘟热 梭哈。（藏文：ཨོཾ་ཏཱ་རེ་ཏུ་ཏྟ་རེ་ཏུ་རེ་སྭཱ་ཧཱ།，梵文天城体：ॐ तारे तुत्तारे तुरे स्वाहा，梵文罗马拟音：oṃ tāre tuttāre ture svāhā，汉语字面意思：嗡，度母，速疾度母，大速疾度母，度母，梭哈！） 咕汝咕列 札威夏 吽 瓦香 咕汝 吼。（藏文：ཀུ་རུ་ཀུལླེ་པྲ་ཝེ་ཤ་ཡ་ཧཱུྃ་ཝ་ཤཾ་ཀུ་རུ་ཧོ༔，梵文天城体：，梵文罗马拟音：，汉语字面意思：）再次，从你们的三处放射出红色光芒，如铁钩一般。击中所有的器世间。所有这些都融化成红色的光芒，然后聚集回来。融入你们的三处，祈请生起自在的意愿。摇动铃铛，并如前念诵咒语。再次，从你们的三处放射出红色光芒。击中十方诸佛菩萨、勇士空行母。融化成红色光芒。聚集回来，你们 融入你们的三处，祈请生起一切自在的意愿。摇动铃铛，并如前念诵咒语。这些是获得功德和事业自在的次第。再次祈请如是发愿。观想你们显现为圣母，然后融化成光。融入心间的智慧本尊。它融化成光，完全融入禅定本尊。然后逐渐收摄至那达，那达也如彩虹消失在空中一般，进入无戏论的境界，放松安住于无分别之中。这是心无分别的加持。从无分别的境界中，你们瞬间观想为圣母之身，并以此
English
Abide in (this place). Visualize the second and third (initiations) dissolving, thereby blessing the mindstream. Begin reciting the mantra. You offer flowers to the teacher and follow along reciting these. (Recite:) Bhagavan, myself and others. (Visualize) the teacher also transforming the flower garland into a mantra garland and placing it on the crown of your heads. Recite: Bhagavan, these and others. This is the transmission of reciting the mantra. Again, please make this aspiration. Visualize yourselves as the noble mother, clear as the triple deity, from the three places of which emanate inconceivable red rays of light, like iron hooks. They strike the hearts of all beings in the three realms. From within the heart, extract the essence of mind, which is the white letter "Ah," tinged with red radiance, and dissolve it into your three doors of body, speech, and mind, thereby subduing all beings and generating an attitude of faith. Ring the bell, and (recite:) Om Tare Tuttare Ture Svaha. (藏文：ཨོཾ་ཏཱ་རེ་ཏུ་ཏྟ་རེ་ཏུ་རེ་སྭཱ་ཧཱ།，梵文天城体：ॐ तारे तुत्तारे तुरे स्वाहा，梵文罗马拟音：oṃ tāre tuttāre ture svāhā，汉语字面意思：Om, Tara, Swift Tara, Great Swift Tara, Tara, Svaha!) Kuru Kulle Praveshaya Hum Vasham Kuru Ho. (藏文：ཀུ་རུ་ཀུལླེ་པྲ་ཝེ་ཤ་ཡ་ཧཱུྃ་ཝ་ཤཾ་ཀུ་རུ་ཧོ༔，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Again, from your three places emanate red rays of light, like iron hooks. They strike all of the container world. All of these dissolve into red light and then gather back. Dissolve into your three places, please generate the attitude of subduing. Ring the bell and recite the mantra as before. Again, from your three places emanate red rays of light. They strike all the Buddhas and Bodhisattvas, heroes and yoginis of the ten directions. They dissolve into red light. Gather back, you Dissolve into your three places, please generate the attitude of subduing all. Ring the bell and recite the mantra as before. These are the stages of obtaining the qualities and activities of subduing. Again, please make this aspiration. Visualize yourselves as the noble mother, then dissolve into light. Dissolve into the wisdom deity in the heart. It dissolves into light, completely dissolving into the samadhi deity. Then gradually gather up to the nada, and the nada also disappears like a rainbow in the sky, entering the realm of non-elaboration, relax and abide in non-conceptualization. This is the blessing of the non-conceptual mind. From the state of non-conceptualization, you instantly visualize yourselves as the body of the noble mother, and with this
Chinese
请不要与傲慢为伴。之后，主要部分等同于一般情况。在前方生起时，进行供养、赞颂、祈求、忏悔。 ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）观想前方生起融入自身，二者无别。守护三处。愿以此功德，我等速速成就，种姓母之荣耀。等等，以回向、发愿、吉祥结尾，如常进行。 金刚持自在海之音声，三密之主合一，如意宝之光辉永不衰竭，愿智慧天女恒常守护此众生。此处为财续母天女的随许仪轨，坛城位置应与心意相合，于其上涂抹五种香或香气浓郁之物，用兽血或红色颜料绘制三角形。其中心放置红色彩粉堆。简略则仅用红色彩粉堆即可。前方放置方形食子，其上以紫色颜料涂抹，围绕八瓣莲花状的宝珠。陈设二水及先行五供品。若条件允许，所有供品皆用红色。之后，上师加持供品，皈依、发心、修持四无量心。以 स्वाभाव（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） очистить в пустоту（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从空性中，于山上的日轮之上，刹那间自身化为财续母天女，身红色，右腿伸展，左腿弯曲，以半跏趺坐姿安住。右手以拇指和食指持宝穗，于右膝上作胜施印。左手持满盛鲜血的颅器于心间。黄色头发向上竖立。以珍宝和骨饰庄严。面容呈微笑而忿怒之相，喜悦地注视着修行者。观想为青春年少、风华正茂之相。其额间有白色ཨོཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），喉间有红色ཨཱཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），心间有蓝色ཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字，以此加持三处。从心间放出光芒，迎请智慧天女，ཨོ་བཛྲ་ས་མཱ་ཛས་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 ཛཿཧཱུྃ་བྃ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入自身，二者无别。以ཨོཾ་བ་སུ་དྷ་རི་ཎི་ས་པ་རི་ཝཱ་ར་ཨརྒྱུ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等作外供。以ཨོཾ་ཨཱཿཧཱུྃ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）作内供。金刚无量大王，不分别金刚虚空持，已证得贪欲彼岸，向莲花空行母顶礼赞叹。以此偈颂赞叹。贪
English
Please do not be accompanied by pride. Afterwards, the main part is the same as the general case. When arising in front, make offerings, praises, requests, and confessions. ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Visualize the front arising merging into oneself, the two being inseparable. Protect the three places. May I quickly attain the glory of the lineage mother through this merit. And so on, conclude with dedication, aspiration, and auspiciousness, as usual. The sound of the Vajradhara Empowerment Ocean, the three secrets of the Lord are united, the glory of the wish-fulfilling jewel never fades, may the wisdom goddess always protect this being. Here is the practice of the subsequent permission of the goddess of wealth continuity. The location of the mandala should be in accordance with the mind, and it should be smeared with five kinds of incense or fragrant substances, and a triangle should be drawn with animal blood or red pigment. Place a pile of red powder in the center. For brevity, only a pile of red powder is sufficient. In front, place a square torma, on which a jewel surrounded by eight lotus petals is painted with purple pigment. Arrange two waters and the preliminary five offerings. If conditions permit, all offerings should be red. Afterwards, the master blesses the offerings, takes refuge, generates bodhicitta, and cultivates the four immeasurables. Cleanse into emptiness with स्वाभाव (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). From emptiness, on the sun disc on the mountain, in an instant, one transforms into the goddess of wealth continuity, with a red body, right leg extended, left leg bent, abiding in a half-lotus posture. The right hand holds a jewel spike with the thumb and forefinger, and makes the supreme giving mudra on the right knee. The left hand holds a skull cup filled with fresh blood at the heart. The yellow hair is erected upwards. Adorned with jewels and bone ornaments. The face is smiling and wrathful, looking at the practitioner with joy. Visualize as youthful and flourishing. On her forehead is a white ཨོཾ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), on her throat is a red ཨཱཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), and on her heart is a blue ཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), thereby blessing the three places. From the heart, radiate light and invite the wisdom goddess, ཨོ་བཛྲ་ས་མཱ་ཛས་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) Merge into oneself, the two being inseparable. Make outer offerings with ཨོཾ་བ་སུ་དྷ་རི་ཎི་ས་པ་རི་ཝཱ་ར་ཨརྒྱུ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning) and so on. Make inner offerings with ཨོཾ་ཨཱཿཧཱུྃ་ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning). Vajra Immeasurable Great King, Non-discriminating Vajra holds the sky, has attained the other shore of desire, I prostrate and praise the Lotus Dakini. Praise with this verse. Desire