Chinese
请接受我（的供养）。 具有无所不见之眼的， 尊贵的供养处，诸位， 请以慈悲心关怀我， 请接受我的这些供品。 接受后请加持。 嗡 咕噜 佛陀 菩提萨埵 萨帕里瓦拉 惹那 曼扎拉 布扎 麦嘎 萨姆札 萨帕惹那 萨玛耶 阿吽。（藏文：ཨོ་གུ་རུ་བུདྡྷ་བོ་དྷི་ས་ཏྭ་ས་པ་རི་ཝཱ་ར་རཏྣ་མཎྜ་ལ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྤ་ར་ཎ་ས་མ་ཡེ་ཨཱཧཱུྃ།，梵文天城体：ओ गुरु बुद्ध बोधिसत्त्व सपरिवार रत्न मण्डल पूज मेघ समुद्र स्परण समय आः हूँ，梵文罗马拟音：o guru buddha bodhisattva saparivāra ratna maṇḍala pūja megha samudra sparaṇa samaye āḥ hūṃ，汉语字面意思：嗡 咕噜 佛陀 菩萨 眷属 宝 坛城 供养 云 海 遍满 誓言 阿 吽。） 如是说。 第七，内供养是： 嗡 阿吽。（藏文：ཨོཾ་ཨཱཧཱུཾ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽。） 中间呼吸最清净， 香水和清净的， 无漏甘露之大海， 供养黑汝嘎 具德上师。 嗡 萨瓦 瓦吉ra 卡米尼 萨瓦 巴恰 肖达雅 咕 咕雅 扎里尼 吽。（藏文：ཨོཾ་སརྦ་བཛྲ་ཀ་མི་ནི། སརྦ་བྷཀྵ་ཤོ་དྷ་ཡ། གུ་གྱ་བདྲི་ཎཱི་ཧཱུྃ།，梵文天城体：ओम् सर्व वज्र कामिनि सर्व भक्ष शोधय गुह्य भद्रिणि हुम्，梵文罗马拟音：oṃ sarva vajra kāmini sarva bhakṣa śodhaya guhya bhadriṇi hūṃ，汉语字面意思：嗡 一切 金刚 欲女 一切 食物 清净 秘密 善哉 吽。） 如是说。 如果展开： 大金刚持 金刚瑜伽母， 大成就者 那若巴 帕母 蓝色的， 智慧宝和麦吉 萨迦派， 杰尊师兄弟 面前 嗡 阿吽。（藏文：ཨོཾ་ཨཱཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽。） 萨迦班智达 圣者仁波切， 贡噶巴和法王 索南巴， 索南坚赞 贝丹楚臣和， 耶喜坚赞 面前 嗡 阿吽。（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽。） 衮噶桑波 贡秋坚赞足， 还有具德上师的心子们， 僧格坚赞 嘉瓦秋央和， 南喀坚赞 面前 嗡 阿吽。（藏文：ཨོཾ་ཨཱཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽。） 传承一切汇集 持明金刚持， 衮邦法王 察钦 钦哲旺， 戒律三学幢 旺秋热丹巴， 索南秋丹 面前 嗡 阿 吽。（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽。） 索南秋竹 钦绕绛贝巴， 摩钦仁波切和 遍主涅萨巴， 衮噶洛哲 南喀企美和， 根本上师 面前 嗡 阿 吽。（藏文：ཨོཾ་ཨཱཿཧཱུྃ།，梵文天城体：ओम् आः हूँ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽。） 还有根本传承上师 本尊， 佛 菩萨 勇父 空行母， 金刚护法 财神众等， 应供海众 面前 嗡 阿 吽。（藏文：ཨོ་ཨཱཧཱུྃ།，梵文天城体：ओ आः हूँ，梵文罗马拟音：o āḥ hūṃ，汉语字面意思：嗡 阿 吽。） 如是供养。 第八，意生供养是： 以虚空藏手印置于额头。 顶礼。 法界之加持， 以及一切佛和菩提萨埵的彻底清净之慈悲加持， 咒语和手印的力量， 以及我的信心和， 禅定和， 祈愿的威力， 在世间界中没有被主人完全占据的供养的差别有多少， 还有菩萨 普贤菩萨
English
I offer to you. Those with eyes that see everything, Venerable objects of offering, all of you, Please regard me with love, Please accept these offerings of mine. Having accepted, please bless me. Om Guru Buddha Bodhisattva Saparivara Ratna Mandala Puja Megha Samudra Sparana Samaye Ah Hum. (Tibetan: ཨོ་གུ་རུ་བུདྡྷ་བོ་དྷི་ས་ཏྭ་ས་པ་རི་ཝཱ་ར་རཏྣ་མཎྜ་ལ་པཱུ་ཛ་མེ་གྷ་ས་མུ་དྲ་སྤ་ར་ཎ་ས་མ་ཡེ་ཨཱཧཱུྃ།, Sanskrit Devanagari: ओ गुरु बुद्ध बोधिसत्त्व सपरिवार रत्न मण्डल पूज मेघ समुद्र स्परण समय आः हूँ, Sanskrit Romanization: o guru buddha bodhisattva saparivāra ratna maṇḍala pūja megha samudra sparaṇa samaye āḥ hūṃ, Literal Chinese Meaning: Om Guru Buddha Bodhisattva Retinue Jewel Mandala Offering Cloud Sea Fulfilling Samaya Ah Hum.) Thus say. The seventh is the inner offering: Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཧཱུྃ།, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum.) The intermediate breath is most pure, Scented water and pure, The great ocean of uncontaminated nectar, I offer to Heruka, the glorious Lama. Om Sarva Vajra Kamini Sarva Bhaksha Shodhaya Guhya Bhadrini Hum. (Tibetan: ཨོཾ་སརྦ་བཛྲ་ཀ་མི་ནི། སརྦ་བྷཀྵ་ཤོ་དྷ་ཡ། གུ་གྱ་བདྲི་ཎཱི་ཧཱུྃ།, Sanskrit Devanagari: ओम् सर्व वज्र कामिनि सर्व भक्ष शोधय गुह्य भद्रिणि हुम्, Sanskrit Romanization: oṃ sarva vajra kāmini sarva bhakṣa śodhaya guhya bhadriṇi hūṃ, Literal Chinese Meaning: Om All Vajra Desire Goddess All Food Purify Secret Auspicious Hum.) Thus say. If elaborated: Great Vajradhara, Vajrayogini, Great Siddha Naropa, Phampa the blue, Wisdom Heap and Mal Gyo Sakyapa, To the faces of the venerable siblings, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཧཱུྃ།, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum.) Sakya Pandita, the noble Rinpoche, Konchok Pal and Dharma Lord Sonam Pal, Sonam Gyaltsen, Pelden Tsultrim and, Yeshe Gyaltsen, to their faces, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum.) Kunga Zangpo, Konchok Gyaltsen's feet, Furthermore, the heart sons of the glorious Lamas, Senge Gyaltsen, Gyalwa Chokyang and, Namkha Gyaltsen, to their faces, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཧཱུྃ།, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum.) The all-encompassing lineage holder, the great Vajradhara, Kunpang Choje, Tsarchen Khyentse Wang, Lapsum Gyaltsen, Wangchuk Rabten Pal, Sonam Chokden, to their faces, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum.) Sonam Chokdrup, Khyenrap Jampai Pal, Mormo Chenpo and the all-pervading Nesarpawa, Kunga Lodro, Namkha Chimed and, To the faces of the root Lamas, Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ओम् आः हूँ, Sanskrit Romanization: oṃ āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum.) Furthermore, root and lineage Lamas, Yidam deities, Buddhas, Bodhisattvas, heroes, yoginis, Vajra Dharma protectors, and the assembly of wealth deities, To the faces of the ocean of worthy offerings, Om Ah Hum. (Tibetan: ཨོ་ཨཱཧཱུྃ།, Sanskrit Devanagari: ओ आः हूँ, Sanskrit Romanization: o āḥ hūṃ, Literal Chinese Meaning: Om Ah Hum.) Thus offer. The eighth, the mind-born offering is: With the hand gesture of the space treasury placed on the forehead. Homage. The blessings of the realm of Dharma, And the blessings of the completely pure compassion of all Buddhas and Bodhisattvas, And the power of mantras and hand gestures, And my faith, And meditation, And the power of aspiration, How many differences of offerings are there in the world that are not fully possessed by a master, And also Bodhisattva Samantabhadra.
Chinese
就像从解脱中产生的供养云堆一样，不可思议。 祈愿上师和至尊金刚瑜伽母的本尊众，以及所有佛和菩萨的眼前显现并增长广大！说完敲击钹。又结手印念诵：嗡 萨瓦 比达 布ra 布ra，苏ra 苏ra，阿瓦达亚 阿瓦达亚 吽！那玛斯 曼达 布达 南，阿比 斯玛ra 纳 依芒 嘎嘎纳 康，达玛 达度 阿嘎夏 萨曼达 南，萨瓦 达塔嘎达 阿巴瑞修达耶，曼达拉 玛玛 帕ra尼达尼，布涅 嘉那 巴雷那 萨瓦 达塔嘎达 巴雷那，班杂 斯瓦巴雅那 巴雷那 匝雅 梭哈！说完敲击钹。又结手印，敲击钹之后，伴随着音乐声：以天女圆满的一切受用，以及普贤大供云，还有秘密、极秘密、大秘密无上的供养云海来供养。说完尽力供养。第四，忏悔罪业等剩余支分：我以身语意，贪嗔痴，轮回险处所造诸罪业，皆悉忏悔。圆满佛陀怙主菩萨及，其他圣者所作诸善业，为得无上菩提果，我皆随喜。圆满佛宝自心处，断除分别网之殊胜法，圣地自在众及苦行自在僧，我以胜信恒时皈依之。胜者及自性善护彼等前，我将此身完全奉献，祈请殊胜菩萨垂纳受，我以信心成为您之仆。为救脱突发烦恼热恼所困，一切众生，我劝请药王怙主宣说甘露正法。我祈请药王怙主，舍弃极度不善等所摧毁的，甘露从生老病死，以及悲伤中解脱的涅槃。身语意之福德，已作或将作，或随喜。
English
Like an inconceivable mass of offering clouds arising from liberation. May the assembly of deities of the Guru and the venerable Vajrayogini, appear and increase greatly before the eyes of all Buddhas and Bodhisattvas! Having said this, strike the cymbals. Again, with mudras, recite: Om Sarva Bid Pura Pura, Sura Sura, Avartaya Avartaya Hum! Namas Manta Buddha Nam, Abhi Smarana Imam Gagana Kham, Dharma Dhatu Akasha Samanta Nam, Sarva Tathagata Aparishodhaye, Mandala Mama Pranidhani, Punya Jnana Balena Sarva Tathagata Balena, Vajra Swabyana Balena Tsaya Svaha! Having said this, strike the cymbals. Again, with mudras, after striking the cymbals, accompanied by the sound of music: With all the perfect enjoyments of the goddesses, and the great offering clouds of Samantabhadra, and the secret, most secret, great secret unsurpassed offering cloud oceans, I offer. Having said this, offer as much as possible. Fourth, the remaining limbs such as confessing sins are to be done: With my body, speech, and mind, through attachment, hatred, and delusion, whatever sins I have committed in the dangerous realms of samsara, I confess them all. Perfect Buddhas, protectors, Bodhisattvas, and whatever virtues other noble beings have done, for the attainment of the unsurpassed fruit of enlightenment, I always rejoice in them all. Perfect Buddha Jewel, the abode of my own mind, the sacred Dharma that thoroughly cuts the net of conceptualization, the assembly of lords of the land, and the monastic community of ascetics, I always take refuge in them with great faith. To the victors and those who protect well by their nature, I completely offer this body from all directions, please accept me, supreme Bodhisattvas, with faith, I become your servant. To save all beings tormented by the sudden heat of afflictions, I urge the Lord of Medicine to explain the Dharma of nectar. I pray to the Lord of Medicine to abandon the Nirvana that destroys extreme non-virtue and liberates from birth, old age, sickness, death, and sorrow. The merit of body, speech, and mind, whether done, will be done, or rejoiced in.
Chinese
任何随喜都可以。愿以此成就一切智。无论何处出现佛陀于世间，如具缘菩萨发起菩提心一样，今天也同样发起菩提心。守护戒律的学处，积累善法，利益有情的三种戒律，同样要坚定地受持。如十方诸佛，对往昔无量诸佛，发起菩提心，无量誓言，直至成佛不舍弃一样，我从今天起直至菩提，即使不顾身命，也要像保护眼睛一样守护这些学处。请以智慧心垂念。恒常依止并修持，清净的五种智慧所化现的五者。五部佛的行仪，即使为了生命也不舍弃。身语意的金刚，恒常受持不退转的行仪。守护诸佛垂念并宣说的四种誓言。如持明者不违越根本堕罪等十一种，从今天起直至无上菩提，我将如法守护。日夜念诵三次，每月十五和二十，要盛大地供养。不希求下乘，也不舍弃轮回，不独自趋向涅槃。以恭敬心承侍供养一切勇父瑜伽母。我将不对一切众生，作任何轻蔑。不践踏手印、幼童、兵器和标识。如是依靠立誓，第五是领受赐予：上师等众会福田，以大喜悦心，面露笑容绽放，种姓之子，你安住于此是很好的，以此安住，将成就殊胜悉地。如是思维以言语真实赐予加持。第六是祈愿：依靠如是积累的善根，这些祈愿之处迅速成就，以专注之心思维。是皈依处总集，具足三座之身。是消除烦恼痛苦，宣说妙法之语。是具足五种智慧，乐明无念之意。忆念具德上师并祈请。
English
Whatever joy there may be, may it lead to omniscience. Wherever Buddhas appear in the world, just as fortunate Bodhisattvas generate the mind of enlightenment, today I will generate the mind of enlightenment as well. The precepts of moral discipline, accumulating virtuous dharmas, and the three moral disciplines that benefit sentient beings, I will likewise firmly uphold. Just as the Buddhas of the ten directions, towards the countless Sugatas of the past, generated the mind of enlightenment, countless vows, not abandoning them until enlightenment, from today until enlightenment, even without regard for body and life, I will guard and abide by these precepts like my eyes. Please consider with your wisdom mind. Always rely on and practice the five that have become the five pure wisdoms. The conduct of the five Buddha families, I will not abandon even for the sake of life. The vajras of body, speech, and mind, I will always uphold the unwavering conduct. I will guard the four vows spoken with the consideration of the Buddhas. Like all mantra holders not transgressing the eleven root downfalls, from today until unsurpassed enlightenment, I will properly guard them. Recite three times day and night, and on the fifteenth and twentieth of each month, make grand offerings. Do not desire the lower vehicle, nor abandon samsara, nor go separately to nirvana. With respect, serve and honor all heroes and yoginis. I will not despise any sentient beings. Do not trample on hand seals, young children, weapons, and symbols. Having relied on such vows, the fifth is receiving the granting: The assembly field of merit, such as the lama, with great joy, faces blooming with smiles, son of the lineage, it is good if you abide in this place, by abiding in this, supreme siddhi will be accomplished. Thus, think that the granting has been truly bestowed with words. The sixth is making aspirations: Relying on the root of virtue accumulated in this way, may these places of aspiration be quickly accomplished, thinking with a focused mind. It is the body that is the collection of all refuges, complete with the three seats. It is the speech that eliminates the suffering of afflictions, proclaiming the Dharma. It is the mind that possesses the five wisdoms, bliss-clarity-non-thought. Remembering the glorious lama and praying.