English
Eastward messenger goddess, right yellow, left red. In the northwest, Yama-toothed Mother, right red, left green. In the northeast, Yama-destroying Mother, right green, left blue, visualize them as complete. All of them have one face and four arms, the first two holding a damaru and khatvanga, the lower two holding a curved knife and skull cup. Three-eyed. Adorned with a garland of five dry human heads and a necklace of fifty. Adorned with five bone ornaments. Clearly visualize them as seated with the right leg extended. Again, recite in common "Om Sumbhani" once. From them emanate countless such forms, a vajra tent, a net of arrows, and immeasurable garlands of wisdom flames, completely destroying all obstacles. Contemplate a clear and stable protective tent within a hundred yojanas. Then dedicate and make aspirations with "By this virtue..." When engaging in activities, all appearances are the form of a yogini. All sounds are the tones of Om Ah Hum. All thoughts that arise in the mind are placed in clarity and emptiness, without grasping, that is, without separating from the three joys of body, speech, and mind, take them as the path, and abandon ordinary appearances and attachments. Secondly, in terms of branches, there are five: food, outer offerings, fire offerings, tenth-day offerings, and torma yoga. The first is: if you want to do it extensively, arrange the food and drink in front of you. Purify with "Su". Purify with "Svabhava". From emptiness, wind and fire, on the three skull tripods. In the skull cup that arises from the letter A. All things to be eaten and drunk. The five meats and five nectars. Boiled and melted into light, from the inseparable ocean of nectar of vows and wisdom. Om Ah Hum Ha Ho Hrih. Oneself as Vajra Yogini. In the heart is the lama and yidam. In the navel is the assembly of Dharma protectors and wealth deities. Abiding in the midst of the flames of tummo. With both hands, with vajra nectar-pouring vessels, offer the stream of food, wisdom, and nectar. By offering, great uncontaminated bliss arises. Rejoicing and being blessed. Saying and contemplating thus. Enjoy without attachment. If you cannot do that much, bless with "Om Ah Hum Ha Ho Hrih", or contemplate that the letter Pam in the heart is the essence of all Buddhas and offer it. If abbreviated, then enjoy in the manner of the deity dissolving into the deity. The second is, Tsarchen
Chinese
从仁波切的修法仪轨和根萨新造仪轨等中可以理解。第三，分为实际的火供和灯供两种。第一种又分为广式和简式两种做法。第一种，可以从金刚持旺秋饶丹的著作，根萨仁波切新造仪轨，以及班禅南喀贝桑等所著的可信文献中了解。第二种简式，为了引出咒语的力量，平息罪障等，在日常或适当的时候，萨迦派大师说：“如果不喜欢繁琐，仅仅供养圣母，就能使诸神满意，仪轨不会有任何缺失。”正如全知仁波切索南僧格对此的解释，在方法坛城的每一面上，画两个圆形，在其中画出双层三角形的法源。用白色粉末颜料勾勒法源的轮廓，内部全部涂满红色粉末颜料。在除去前后方的四个角上，画左旋的吉祥结，中央的日垫上放置红色食子。自己的左边，火炉的右边，摆放五供和朵玛。自己的右边，火炉的左边，摆放酥油和焚烧物，只有黑芝麻。首先进行自生，净化火炉和器具。用松巴（藏文，梵文天城体：sumbha，梵文罗马拟音：sumbha，汉语字面意思：松巴）净化，用梭巴瓦（藏文，梵文天城体：svabhāva，梵文罗马拟音：svabhāva，汉语字面意思：自性）清净。从空性中，从吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生出，由珍宝制成的火炉，炉口宽广，内部堆满木柴，变得清澈无碍。吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）。反复念诵。供品和焚烧物也一样。从嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：oṃ āḥ hūṃ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）中生出的供品和焚烧物，变得清澈无碍，各自具有完成事业的能力。用嗡啊吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：oṃ āḥ hūṃ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽）加持。然后，在三个嗡（藏文：ཨོཾ，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡）之后，用嗡班杂扎拉然（藏文，梵文天城体：oṃ vajra jvāla raṃ，梵文罗马拟音：oṃ vajra jvāla raṃ，汉语字面意思：嗡 班杂 扎拉 然）点燃火焰。净化。从空性中，在燃烧的火焰中央，在法源中，从邦（藏文，梵文天城体：paṃ，梵文罗马拟音：paṃ，汉语字面意思：邦）中生出莲花，从然（藏文，梵文天城体：raṃ，梵文罗马拟音：raṃ，汉语字面意思：然）中生出日轮，在日轮之上，红色邦（藏文，梵文天城体：paṃ，梵文罗马拟音：paṃ，汉语字面意思：邦）字的周围，左旋环绕着从嗡嗡嗡（藏文：ཨོ་ཨོ་ཨོ，梵文天城体：o o o，梵文罗马拟音：o o o，汉语字面意思：嗡嗡嗡）到梭哈（藏文，梵文天城体：svāhā，梵文罗马拟音：svāhā，汉语字面意思：梭哈）的咒语链，从中发出光芒。供养圣众，利益众生。
English
It can be understood from the sadhana mandala of Rinpoche and the new ritual created by Gnas Gsar. Thirdly, there are two types: actual fire puja and lamp puja. The first type is further divided into elaborate and concise methods. The first one can be understood from the writings of Vajradhara Wangchuk Rabten, the new ritual created by Gnas Gsar Rinpoche, and reliable documents written by Panchen Namkha Palzang and others. The second concise method is for the sake of extracting the power of mantras and pacifying sins, etc., at ordinary times or at appropriate times. The great Sakya master said, "If you do not like elaboration, just offering to the Holy Mother will satisfy the deities, and the ritual will not be lacking in any way." As explained by Kunchen Rinpoche Sonam Senge, on each side of the method mandala, draw two circles, and in them draw a double-layered triangular dharma source. Outline the dharma source with white powder paint, and fill the inside with red powder paint. At the four corners, excluding the front and back, draw left-rotating auspicious knots, and place a red torma on the central sun cushion. To your left, to the right of the stove, place the five offerings and torma. To your right, to the left of the stove, place butter and burnt offerings, only black sesame seeds. First, perform self-generation and purify the stove and utensils. Purify with Sumbha (藏文，梵文天城体：sumbha，梵文罗马拟音：sumbha，汉语字面意思：松巴), cleanse with Svabhava (藏文，梵文天城体：svabhāva，梵文罗马拟音：svabhāva，汉语字面意思：自性). From emptiness, from Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) arises a stove made of jewels, with a wide opening and a large interior, filled with stacked firewood, becoming clear and unobstructed. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). Repeat again and again. The offerings and burnt offerings are also. The offerings and burnt offerings arising from Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：oṃ āḥ hūṃ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽) become clear and unobstructed, each possessing the power to accomplish its respective task. Bless with Oṃ Āḥ Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：oṃ āḥ hūṃ，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽). Then, after the three Oṃs (藏文：ཨོཾ，梵文天城体：oṃ，梵文罗马拟音：oṃ，汉语字面意思：嗡), light the fire with Oṃ Vajra Jvāla Raṃ (藏文，梵文天城体：oṃ vajra jvāla raṃ，梵文罗马拟音：oṃ vajra jvāla raṃ，汉语字面意思：嗡 班杂 扎拉 然). Purify. From emptiness, in the center of the burning flame, in the dharma source, from Paṃ (藏文，梵文天城体：paṃ，梵文罗马拟音：paṃ，汉语字面意思：邦) arises a lotus, from Raṃ (藏文，梵文天城体：raṃ，梵文罗马拟音：raṃ，汉语字面意思：然) arises a sun disc, and on the sun disc, around the red letter Paṃ (藏文，梵文天城体：paṃ，梵文罗马拟音：paṃ，汉语字面意思：邦), a left-rotating mantra chain from O O O (藏文：ཨོ་ཨོ་ཨོ，梵文天城体：o o o，梵文罗马拟音：o o o，汉语字面意思：嗡嗡嗡) to Svāhā (藏文，梵文天城体：svāhā，梵文罗马拟音：svāhā，汉语字面意思：梭哈) emits rays of light. Offer to the noble ones and benefit sentient beings.
Chinese
作意。融入到聚集的字句中。从那完全转变中，生起至尊金刚瑜伽母之身相，从各色莲花和日轮之座上右腿伸展等开始，在智慧之火燃烧的中央安住，上下四方边隅所有之处，观想上师、本尊、佛、菩萨，勇父和瑜伽母一切围绕。迎请智慧尊。披甲。灌顶。印持。从嗡 萨瓦 达塔嘎达 瓦日ra 哟给尼 萨帕日瓦ra 奔杂（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཡོ་གི་ནི་ས་པ་རི་ཝཱ་ར་པུཉྫ་，梵文天城体：ॐ सर्व तथागत वज्र योगिनि सपरिवार पुञ्，梵文罗马拟音：om sarva tathāgata vajra yogini saparivāra puñja，汉语字面意思：嗡，一切，如来，金刚，瑜伽母，眷属，供养）到音声之间作外供。嗡 三 玛 的后面加上 嗡 阿 吽 作内供。以具德金刚空行母等赞颂。自己和他人的所有罪障都融入到芝麻中，并将那转化为智慧甘露，首先在嗡 三 玛 之后念诵。嗡 萨瓦 帕 邦 达哈那 瓦日ra 耶，我于轮回无始以来所积的罪业和业障，以及密咒的遗漏等一切过患，香亭 咕噜 耶 梭哈（藏文：ཨོཾ་སརྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲ་ཡེ་བདག་གི་ཚེ་འཁོར་བ་ཐོག་མ་མེད་པ་ནས་བསགས་པའི་སྡིག་པ་དང་སྒྲིབ་པ་གསང་སྔགས་ཀྱི་ལྷག་ཆད་ལ་སོགས་པའི་ཉེས་པ་ཐམས་ཅད་ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ सर्व पापं दहन वज्र ये मम अनादि संसार संचित पाप आवरनानि मन्त्र अतिरिक्तानि शान्ति कुरु ये स्वाहा，梵文罗马拟音：om sarva pāpaṃ dahana vajra ye mama anādi saṃsāra saṃcita pāpa āvaranāni mantra atiriktāni śānti kuru ye svāhā，汉语字面意思：嗡，一切，罪业，焚烧，金刚，愿我从无始轮回以来积累的罪业和障碍，以及咒语的不足，寂静，做，愿，梭哈）。念诵三遍等之后，仅仅以嗡 三 玛 作供养并计数。那时，充满整个虚空界的
English
Contemplate. Dissolve into the assembled syllables. From that complete transformation, arise as the form of the venerable Vajrayogini, starting with the right leg extended from the seat of various lotuses and suns, etc. Residing in the center of the blazing fire of wisdom, in all directions, above, below, and around, visualize the guru, yidam, Buddha, Bodhisattva, heroes, and yoginis all surrounding. Invite the wisdom being. Don the armor. Bestow empowerment. Seal. From OM SARVA TATHĀGATA VAJRA YOGINI SAPARIVARA PUJA (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་ཡོ་གི་ནི་ས་པ་རི་ཝཱ་ར་པུཉྫ་，梵文天城体：ॐ सर्व तथागत वज्र योगिनि सपरिवार पुञ्，梵文罗马拟音：om sarva tathāgata vajra yogini saparivāra puñja，汉语字面意思：嗡，一切，如来，金刚，瑜伽母，眷属，供养) to sound, make outer offerings. After OM SAM MA, add OM AH HUM to make inner offerings. Praise with glorious Vajra Dakini, etc. All the sins and obscurations of oneself and others are absorbed into sesame seeds, and that is transformed into the nectar of wisdom. First, after OM SAM MA, recite: OM SARVA PAPAM DAHANA VAJRA YE, all the sins and obscurations accumulated from beginningless time in my life in samsara, and all the faults such as omissions in mantras, SHANTIM KURU YE SVAHA (藏文：ཨོཾ་སརྦ་པཱ་པཾ་ད་ཧ་ན་བཛྲ་ཡེ་བདག་གི་ཚེ་འཁོར་བ་ཐོག་མ་མེད་པ་ནས་བསགས་པའི་སྡིག་པ་དང་སྒྲིབ་པ་གསང་སྔགས་ཀྱི་ལྷག་ཆད་ལ་སོགས་པའི་ཉེས་པ་ཐམས་ཅད་ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ॐ सर्व पापं दहन वज्र ये मम अनादि संसार संचित पाप आवरनानि मन्त्र अतिरिक्तानि शान्ति कुरु ये स्वाहा，梵文罗马拟音：om sarva pāpaṃ dahana vajra ye mama anādi saṃsāra saṃcita pāpa āvaranāni mantra atiriktāni śānti kuru ye svāhā，汉语字面意思：嗡，一切，罪业，焚烧，金刚，愿我从无始轮回以来积累的罪业和障碍，以及咒语的不足，寂静，做，愿，梭哈). After reciting three times, etc., offer only with OM SAM MA and count. At that time, filling all the realms of space,