English
Embracing to the left and right, the right embrace tightly entwined with the father's body. Both are dwelling amidst the blazing fire of wisdom. From the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) at one's heart, countless rays of light emanate, appearing as forms, hand implements, syllables, and bindus, spreading throughout the courtyard and charnel ground, transforming into the retinue deities. In the upper and lower spaces of the courtyard, rainbow-like lights form the surface of cloud tents. The deity assemblies of the four classes of tantra, and offerings of the five desirable qualities arranged beautifully, fill the space with sons and daughters of the gods dedicated to making offerings. In the various charnel grounds, protectors of the directions, protectors of the land, nāgas, and so forth, appear with various forms and attire, and countless assemblies of heroes and ḍākinīs fill the space—contemplating in this way is a branch of generating the samaya and approaching the deity. At the hearts of all the fathers, such as the Bhagavan, is the syllable Oha (Tibetan: ཨོ་ཧ་, Sanskrit Devanagari: ओह, Sanskrit Romanization: oha, Literal Chinese meaning: Oha), transforming into white Vajrasattva; at the forehead is the syllable Nama Hi (Tibetan: ན་མ་ཧི་, Sanskrit Devanagari: नम हि, Sanskrit Romanization: nama hi, Literal Chinese meaning: Nama Hi), transforming into white Vairocana; at the crown of the head is the syllable Svāhā Hūṃ (Tibetan: སྭ་ཧཱ་ཧཱུྃ, Sanskrit Devanagari: स्वहा हुं, Sanskrit Romanization: svāhā hūṃ, Literal Chinese meaning: Svāhā Hūṃ), transforming into red Padmanṛteśvara; at the forehead is the syllable Vo Ṣaṭ He (Tibetan: བོ་ཤཊ་ཧེ་, Sanskrit Devanagari: वो षट् हे, Sanskrit Romanization: vo ṣaṭ he, Literal Chinese meaning: Vo Ṣaṭ He), transforming into blue Akṣobhya; at the eyes is the syllable Hūṃ Hūṃ He (Tibetan: ཧཱུྃ་ཧཱུྃ་ཧེ་, Sanskrit Devanagari: हुं हुं हे, Sanskrit Romanization: hūṃ hūṃ he, Literal Chinese meaning: Hūṃ Hūṃ He), transforming into yellow Vajra Sun; at all the joints is the syllable Phaṭ Phaṭ (Tibetan: ཕཊ་ཕཊ, Sanskrit Devanagari: फट् फट्, Sanskrit Romanization: phaṭ phaṭ, Literal Chinese meaning: Phaṭ Phaṭ), although the tantra says "Phaṭ Ha (Tibetan: ཕཊ་ཧ་, Sanskrit Devanagari: फट् ह, Sanskrit Romanization: phaṭ ha, Literal Chinese meaning: Phaṭ Ha)," it appears this way in the old manuscripts. The green Hayagrīvas hold a vajra in the right hand in a raised gesture, and hold a bell in the left hand with a threatening mudrā, placing it at the heart; at the elbow, they hold a khaṭvāṅga; naked, completely adorned with all the ornaments and attire of a hero; with the right leg extended and the left leg slightly bent in a playful posture, they reside on a lotus, sun disc, and corpse seat. At the navel of all the yoginīs such as Vajravārāhī is the syllable Ovo (Tibetan: ཨོ་བོ་, Sanskrit Devanagari: ओवो, Sanskrit Romanization: ovo, Literal Chinese meaning: Ovo), transforming into red Vārāhī; at the heart is the syllable Haṃ Yaṃ (Tibetan: ཧཾ་ཡཾ་, Sanskrit Devanagari: हं यं, Sanskrit Romanization: haṃ yaṃ, Literal Chinese meaning: Haṃ Yaṃ), transforming into blue Yamamātri; at the throat is the syllable Hūṃ Maṃ (Tibetan: ཧཱུྃ་མཾ་, Sanskrit Devanagari: हुं मं, Sanskrit Romanization: hūṃ maṃ, Literal Chinese meaning: Hūṃ Maṃ), transforming into white Mohinīmātri; at the forehead is the syllable Hrī Hūṃ (Tibetan: ཧྲི་ཧཱུྃ་, Sanskrit Devanagari: ह्री हुं, Sanskrit Romanization: hrī hūṃ, Literal Chinese meaning: Hrī Hūṃ), transforming into yellow Utpādanīmātri; at the crown of the head is the syllable Hūṃ Hūṃ (Tibetan: ཧཱུྃ་ཧཱུྃ་, Sanskrit Devanagari: हुं हुं, Sanskrit Romanization: hūṃ hūṃ, Literal Chinese meaning: Hūṃ Hūṃ), transforming into green Trāsinīmātri; at all the limbs is the syllable Phaṭ Phaṭ (Tibetan: ཕཊ་ཕཊ, Sanskrit Devanagari: फट् फट्, Sanskrit Romanization: phaṭ phaṭ, Literal Chinese meaning: Phaṭ Phaṭ), transforming into smoky fierce goddesses, all of whom hold a curved knife in the right hand in a raised gesture, and hold a skull cup filled with blood at the heart in the left hand, and hold a khaṭvāṅga at the elbow; with the right leg bent and the left leg extended in a dancing posture, they reside on a lotus, sun disc, and corpse seat. Contemplate that all the heroes and heroines appear like reflections in a mirror, and are without inherent existence. At the crown of the head of all of these is the white syllable Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ), and at the throat is the red syllable Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese meaning: Āḥ).