English
From Urpa, the approach that clarifies the completion of the samaya being; sealing with the wisdom vajra of the three doors of body, speech, and mind is the near accomplishment; inviting and causing the wisdom being to enter is the accomplishment; empowerment is the great accomplishment. In these instances, if the meaning of the mantra is slightly related: Om Vajra Samaja (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛ, Sanskrit Devanagari: ॐ वज्र समाज, Sanskrit Romanization: oṃ vajra samāja, Literal Chinese Meaning: Om, Vajra, Assembly/Union)! Vajra gathers. Ja Hum Bam Hoh (Tibetan: ཛཧཱུྃ་བཾ་ཧོ, Sanskrit Devanagari: जः हुं वं होः, Sanskrit Romanization: jaḥ hūṃ vaṃ hoḥ, Literal Chinese Meaning: Ja, Hum, Bam, Hoh)! Inviting, binding, tying, and generating joy. Om Sarva Tathagata Abhisincata Svaha (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥི་ཟླ་ཏུ་ཚྭ, Sanskrit Devanagari: ॐ सर्व तथागत अभिषिञ्चत स्वाहा, Sanskrit Romanization: oṃ sarva tathāgata abhiṣiñcata svāhā, Literal Chinese Meaning: Om, all Tathagatas, please empower, svaha)! I beseech all the Tathagatas to grant me manifest empowerment. This is oneself beseeching the empowerment deity for empowerment. Om Vajra Bhava Abhishinca Hum (Tibetan: ཨོ་བཛཱི་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Sanskrit Devanagari: ओ वज्र भव अभिषिञ्च हुं, Sanskrit Romanization: oṃ vajra bhava abhiṣiñca hūṃ, Literal Chinese Meaning: Om, Vajra, become, empower, Hum)! Empower into the nature of the Vajra holder. This is the word of empowerment spoken by the empowerment deities after saying so. After the completion of the generation and completion stages in this way, one should recite the mantra that stimulates the mind stream by closely approaching the deity, and the prayer for the desired purpose is easy to understand. The meaning of Om Mani Padme Hum (Tibetan: ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ, Sanskrit Devanagari: ॐ मणि पद्मे हुं, Sanskrit Romanization: oṃ maṇi padme hūṃ, Literal Chinese Meaning: Om, Jewel, Lotus, Hum)! O Jewel Lotus Hum! This is a mantra that starts from the hand symbol of the noble one and calls out from the name. In other aspects, there are endless explanations to be elaborated. Fifth, inviting the guests and offering the seven branches, the meaning of the words of invitation is easy to understand. Om Padma Kamalaya Hum (Tibetan: ཨོཾ་པདྨ་ཀ་མ་ལཱ་ཡ་ཧཱུཾ, Sanskrit Devanagari: ॐ पद्म कमलाय हुं, Sanskrit Romanization: oṃ padma kamalāya hūṃ, Literal Chinese Meaning: Om, Lotus, Lotus, Hum)! Lotus for your lotus, meaning. The meaning is, for your lotus feet, I offer a lotus seat. Thus. The seven branches are: Thus, motivated by faith in remembering the immeasurable qualities of the place, transforming one's own body into the fine dust of the field, and serving with reverence with the three doors is the branch of prostration, the antidote to pride. Representing the bodies and enjoyments of oneself and others, along with the ocean of virtuous accumulations, offering clouds of unsurpassed offerings, their appearance as vast as the edge of the sky, their essence being good and virtuous, their time manifesting continuously without interruption as long as samsara exists, is the branch of offering, the antidote to attachment. Confessing and disclosing all the sins and downfalls of the past, together with myself and all beings, and the naturally occurring impairments, with a remorseful mind like drinking poison, and with a vow to not do it again even if it costs one's life, is the branch of confession, the antidote to hatred. The contaminated and uncontaminated gathered by the streams of the noble and ordinary beings,
Chinese
再次对所有善根感到欢喜，是嫉妒的对治，随喜支。祈请安住于十方世界的出有坏及眷属，为了引导一切有情众生走向道与道的果实，请按照他们的根器、能力和意乐，宣说深广之法，这是愚痴的对治，劝请转法轮支。对于那些在应调伏的常执者面前，示现涅槃之相而感到欢喜者，祈请他们住世，直至轮回未空，这是邪见的对治，祈请不入涅槃支。以这些福德之聚为代表，将自己和他人三世所积累的一切善根，为了有情众生的利益，回向于无上正等觉，这是怀疑的对治，回向支。这些词语大多容易理解，哪里值得广说呢？请在其他经论中修持智慧之眼吧！第二、正行分四：一、黑财神；二、百供；三、旁支六十四手印；四、为饿鬼施食。首先，在第一种情况下，稍微解释一些咒语的含义。藏巴拉（藏文：ཛཾ་བྷ་ལ་）的意思是藏巴拉身体衰弱，拉是持有的词根，由此构成。早期的译师们简化了发音，翻译成“穆钦”。实际上，意思是“有臼齿的”，因为他的牙齿就是那样的。比匝布拉嘎（藏文：བི་ཛ་པཱུ་ར་ཀ་）的意思是“充满种子的”，是一种黄色水果，大小如合拢的拳头，味道和营养非常丰富。吽吽匝当吽（藏文：ཧཱུཾ་ཧཱུཾ་ཛྭ་ཏྭཾ་ཧཱུྃ）依次是：镜子，平等，观察行动，法界智慧的种子。嗡藏巴拉匝楞扎耶梭哈（藏文：ཨོཾ་ཛ་བྷ་ལ་ཛ་ལེནྡྲ་ཡེ་སྭཱ་ཧཱ།）意思是为穆钦水自在奠定基础。阿玛藏巴拉瓦林达卡卡卡嘿卡嘿（藏文：ཨཱརྨ་ཛམྦྷ་ལ་བ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།）意思是：圣藏巴拉朵玛吃吧吃吧！吃吧！吃吧！萨巴热瓦热（藏文：ས་པ་རི་ཝཱ་ར་）意思是和眷属一起。哦因扎尼木康巴玛热梭哈（藏文：ཨོ་ཨིནྡྲ་ནི་མུ་ཁཾ་བྷ་མ་རི་སྭཱ་ཧཱ།）意思是：具有动摇的脸庞
English
Again and again rejoicing in all roots of virtue is the antidote to jealousy, the branch of rejoicing. I beseech the Sugatas and their offspring residing in the ten directions to turn the wheel of Dharma, profound and vast, in accordance with the dispositions, powers, and thoughts of all sentient beings, in order to lead them to the path and its fruits, this is the antidote to delusion, the branch of requesting to turn the wheel of Dharma. I pray that those who rejoice in the assemblies of guides who appear to the sight of those to be tamed who hold to permanence, having entered into the peaceful sphere, may remain as long as samsara is not empty, this is the antidote to wrong views, the branch of requesting not to pass into nirvana. Represented by these accumulations of merit, I dedicate all the roots of virtue accumulated by myself and others in the three times to the unsurpassed great enlightenment for the benefit of sentient beings, this is the antidote to doubt, the branch of dedication. Most of these words are easy to understand, where is there room for extensive explanation? Please cultivate the eye of wisdom in other scriptures and commentaries! Second, the main part has four: first, Black Jambhala; second, the Hundred Offerings; third, incidentally, the Sixty-Four Yoginis; and fourth, water offerings for the pretas. First, in the first case, I will explain a little about the meaning of some mantras. Jambhala (ཛཾ་བྷ་ལ་) means Jambhala whose body is weakened, and 'la' is the root of holding, from which it is derived. The earlier translators abbreviated the sound and translated it as 'Mugzin'. In fact, it means 'having molars', because his teeth are like that. Bijapuraka (བི་ཛ་པཱུ་ར་ཀ་) means 'full of seeds', it is a yellow fruit, about the size of a closed fist, with a very rich taste and nutrition. Hūṃ hūṃ jva tvaṃ hūṃ (ཧཱུཾ་ཧཱུཾ་ཛྭ་ཏྭཾ་ཧཱུྃ) are, in order: mirror, equality, observing action, and the seed of the wisdom of the Dharmadhatu. Oṃ Jambhala Jalandhraye Svāhā (ཨོཾ་ཛ་བྷ་ལ་ཛ་ལེནྡྲ་ཡེ་སྭཱ་ཧཱ།) means to establish the basis for Mugzin, the lord of water. Ārma Jambhala Baliṃta Kha Kha Khāhi Khāhi (ཨཱརྨ་ཛམྦྷ་ལ་བ་ལིཾ་ཏ་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི།) means: Holy Jambhala, eat the torma, eat! Eat! Saparivara (ས་པ་རི་ཝཱ་ར་) means with retinue. O Iṃdra Ni Mukhaṃ Bha Mari Svāhā (ཨོ་ཨིནྡྲ་ནི་མུ་ཁཾ་བྷ་མ་རི་སྭཱ་ཧཱ།) means: having a shaking face.
Tibetan
་ལ་གཞི་ཚུགས། ཞེས་པ་སྟེ་མགྲིན་པའི་མེའི་འཁོར་ལོ་བརྗོད་པའོ། །ཛམྦུ་ནི་ཛཾ་བྷ་ལའི་སྒྲ་བསྡུས་པ་སྟེ་སྙིང་པོའོ། །ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ། དཀོན་མཆོག་གསུམ་ལ་ཕྱག་འཚལ་ལོ། །ན་མོ་མ་ཎི་བྷ་དྲྭ་ཡ། ནོར་བུ་བཟང་པོ་ལ་ཕྱག་འཚལ་ལོ། །མ་ཧཱ་ཡཀྵ་སེ་ནཱ་པ་ཏ་ཡེ། གནོད་སྦྱིན་གྱི་སྡེ་དཔོན་ཆེན་པོའི་ཆེད་དུ། ཏདྱཐཱ། འདི་ལྟ་སྟེ། ཨོཾ་ཛམྦྷ་ལ་ཛ་ལེནྡྲ་ཡ་སྭཱ་ཧཱ་ནི་སྔར་ལྟར་རོ། །ཚ ཛཾ་བྷ་ལ་སིདྡྷི་ཕ་ལ་ཧོ༔ རྨུགས་འཛིན་དངོས་གྲུབ་འབྲས་བུས་ཚིམ་པར་མཛོད་ཅིག །ཅེས་པའོ། །འདིའི་ཆོ་གའི་འགྲོས་ནི་གཉིས་ཀ་མཐུན་པར་ཡན་ལག་བཞི་རྫོགས་སུ་བསྐྱེད་ཅིང་། གཏོར་མ་འབུལ་བ་དང་། ཉེར་སྤྱོད་ཀྱིས་མཆོད་ཅིང་བསྟོད་ནས་གསོལ་བ་གདབ་པ་དང་། ཐུན་མོང་དུ་དངོས་གྲུབ་བླངས་ཤིང་གསོལ་བ་གདབ་པས་བསྡུས་པའོ། །འདི་གཉིས་ལ་དམིགས་ཀྱིས་བཀར་ཏེ་འབུལ་བའི་དོན་ཅི་ཞེ་ན། སྔོན་བཅོམ་ལྡན་འདས་ལ་ལྷས་བྱིན་གྱིས་རྒྱོགས་འཕངས་པའི་ཚེ་ཛཾ་བྷ་ལས་བསྒྲིབས་པས་རྡོའི་ཚལ་བུ་སྤྱི་བོར་ཕོག་པས་རྨ་བྱུང་བ་ལ་དེའི་ཟུག་རྔུ་ཞི་སླད་རྗེས་འཇུག་རྣམས་ ཀྱིས་ཀྱང་ཆུ་སྦྱིན་པར་བྱས་ན་ནོར་གྱི་དངོས་གྲུབ་སྟེར་བར་བཤད་པ་དང་། གཅིག་ཤོས་ཀྱང་འཕགས་པས་དབུལ་པོའི་དོན་དུ་མགྲིན་པར་མེའི་འཁོར་ལོ་དང་ལྡན་པར་སྤྲུལ་པས་དེའི་ཚེ་དཔལ་ཞི་སླད་ཆུ་ཕུལ་ན་དབྱིག་གི་ཆར་འབེབས་པར་གསུངས་པ་སྟེ། ཐུགས་རྗེ་ཆེན་པོ་པདྨ་དྲྭ་བའི་རྒྱུད་ལས། ཛཾ་བྷ་ལ་ནི་ཆུ་ཡིས་མཆོད། །ཡི་དྭགས་རྣམས་ཀྱང་ཆུས་ཚིམ་བྱ། །ཞེས་སོགས་ཁུངས་མང་ཞིང་ཐུན་མོང་མ་ཡིན་པའི་རྒྱུད་སྡེ་རྣམས་ལས་ཀྱང་བསྟན་ཏོ། །གཉིས་པ་བརྒྱ་རྩ་དངོས་ལ། སྤྱིར་མགྲོན་རིགས་ཐམས་ཅད་བསྡུ་ན། མཆོད་ཡུལ་དང་། སྦྱིན་ཡུལ་གཉིས་སུ་འདུ་ཞིང་། དེ་ཡང་སྔ་མ་བཞི་ནི་མཆོད་ཡུལ་དང་། ལྷག་མ་ནི་སྦྱིན་ཡུལ་ལོ། །དེ་ལས་ཅུང་ཟད་སྤྲོས་ན་བཞི་སྟེ། དཀོན་མཆོག་སྲི་ཞུའི་མགྲོན། མགོན་པོ་ཡོན་ཏན་གྱི་མགྲོན་དང་། བགེགས་རིགས་ལན་ཆགས་ཀྱི་མགྲོན་དང་། རིགས་དྲུག་སྙིང་རྗེའི་མགྲོན་ནོ། །དེ་ལས་ཕྱེ་ན། དང་པོ་ལ་མགྲོན་ཚན་གཅིག །གཉིས་པ་ལ་གསུམ། གསུམ་པ་ལ་བཞི། བཞི་པ་ལ་བཞི་སྟེ་བཅུ་གཉིས་ལས། སྤྱིའི་སྔགས་དོན། ན་མ་སུ། །ཕྱག་འཚལ་ལོ། །སརྦ་ཏ་ཐཱ་ག་ཏ། དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད། ཨ་ཝ་ལོ་ཀི་ཏེ། ཀུན་ཏུ་གཟིགས་པ་མ། ཨོཾ་སཾ་བྷ་ར་སཾ་བྷ་ར་ཧཱུཾ། ཨོ་ཡང་དག་པར་རྒྱས་པར་གྱུར་ཅིག །ཡང་དག་པར་ རྒྱས་པར་གྱུར་ཅིག་ཧཱུཾ། ཞེས་པ་སྟེ། དོན་ནི། དེ་བཞིན་གཤེ
Chinese
是建立在喉咙的火轮上的意思。藏巴拉是藏巴拉的缩写，意思是精华。那摩 惹纳 扎雅雅。向三宝顶礼。那摩 玛尼 跋扎雅。向珍宝顶礼。玛哈 亚叉 塞纳巴达耶。为了伟大的夜叉军队首领。达地雅他。即说：嗡 藏巴拉 扎列扎雅 梭哈，如前。ཚ 藏巴拉 悉地 帕拉 霍。愿您以昏暗的执着、成就和果实而满足。这就是了。此仪轨的流程是，两者一致地生起圆满的四支，供养食子，以供品供养和赞颂后祈请，共同获得成就并祈请来概括。特别针对这两者进行供养的原因是什么呢？以前，当提婆达多向世尊投掷石块时，藏巴拉遮蔽了，因此一块石头击中了他的头顶，造成了伤口，为了平息疼痛，据说后来的追随者也用水供养，就会赐予财富的成就。另一个是，圣者为了贫困者的利益，化现为喉咙带有火轮，那时为了平息光辉，如果供水，就会降下财富之雨。如大悲莲花网续中说：藏巴拉以水供养，饿鬼们也用水满足。等等，有很多来源，并且在不共的续部中也已阐述。第二，关于百供的实物。总的来说，如果汇集所有的宾客种类，可以归纳为供养处和布施处两种。其中，前四种是供养处，剩余的是布施处。如果稍微展开来说，有四种：供养三宝的宾客，怙主功德的宾客，魔障债主的宾客，以及六道慈悲的宾客。如果再细分，第一种有一个宾客种类，第二种有三种，第三种有四种，第四种有四种，总共十二种。总的咒语含义：那摩 梭哈。顶礼。萨瓦 达他嘎达。所有如来。阿瓦洛吉德。普遍照见者。嗡 桑巴ra 桑巴ra 吽。嗡，完全圆满，完全圆满 吽。意思是：如来
English
is established on the throat's fire wheel. Zambala is an abbreviation of Jambhala, meaning essence. Namo Ratna Trayaya. I prostrate to the Three Jewels. Namo Mani Bhadraya. I prostrate to the Good Jewel. Maha Yaksha Senapataye. For the great Yaksha army chief. Tadyatha. Thus: Om Jambhala Jalandraya Svaha, as before. Tsa Jambhala Siddhi Phala Ho. May you be satisfied with the obscuration, accomplishment, and fruit. That's it. The procedure of this ritual is that both similarly generate the complete four limbs, offer the torma, make offerings and praises with offerings, and then supplicate, and commonly obtain accomplishments and supplicate to summarize. What is the reason for specifically offering to these two? Previously, when Devadatta threw a rock at the Bhagavan, Jambhala obscured it, so a piece of stone hit the top of his head, causing a wound, and to pacify the pain, it is said that later followers also make water offerings, and they will bestow the accomplishment of wealth. The other is that the Holy One, for the benefit of the poor, manifested with a fire wheel in his throat, and at that time, to pacify the splendor, if water is offered, it is said that a rain of wealth will fall. As it is said in the Great Compassion Lotus Net Tantra: Jambhala is offered with water, and the pretas are also satisfied with water. And so on, there are many sources, and it has also been explained in the uncommon tantras. Second, regarding the actual objects of the hundred offerings. In general, if all kinds of guests are gathered, they can be summarized into two: places of offering and places of giving. Among them, the first four are places of offering, and the remaining are places of giving. If we elaborate a little, there are four: guests who serve the Three Jewels, guests of the Protector's qualities, guests of obstacles and karmic debts, and guests of compassion for the six realms. If we further divide them, the first has one kind of guest, the second has three, the third has four, and the fourth has four, totaling twelve. General mantra meaning: Nama Su. I prostrate. Sarva Tathagata. All Thus Gone Ones. Avalokite. All-seeing Mother. Om Sambhara Sambhara Hum. Om, may it be completely perfected, may it be completely perfected Hum. Meaning: Thus Gone One