English
Yilwa, the mantra of the wrathful one of action. Hana Hana. Snun Snun, urging action. Hūṃ Phaṭ. It is said in the earlier tantra: What is called Hūṃ? It heals and destroys suffering. It cuts the noose of existence. It frightens and kills the wicked. Hūṃ should be remembered as supreme. What is the letter Phaṭ? It destroys wickedness and suffering. It summons happiness. Phaṭ is the sound of destruction. It destroys with its companions. So it is said. The mantra of purification. Oṃ, as mentioned before. Svabhāva (藏文：སྭ་བྷ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：Self-nature), nature. Śuddha, all pure. Sarva Dharmāḥ (藏文：སརྦ་དྷརྨཱ，梵文天城体：सर्वधर्मा，梵文罗马拟音：sarva dharmāḥ，汉语字面意思：All dharmas), all phenomena. Svabhāva (藏文：སྭ་བྷ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：Self-nature), nature. Śuddho 'ham, I am pure. It means that all phenomena are originally of a pure nature, and with firm conviction, it purifies all grasping at things as real. The mantra of the seven offerings. Ahūṃ. Offering water, sweet water mixed with honey and sugar, etc. Pādye, cool water for the feet, water mixed with clay, the implements for washing the feet. Puve, flower goddess, holding aquatic and terrestrial flowers, etc., the goddess of offerings. Dhūpe, incense goddess, holding naturally occurring and compounded fragrant scents. Āloke, light goddess, holding naturally occurring and artificial lights. Gandhe, scented water goddess, holding scented water mixed with saffron, camphor, sandalwood, etc., cool and fragrant medicines. Neveda, food goddess, offering inexhaustible varieties of food and drink, such as pure offerings with a hundred flavors. Śasda, music, all the collections of music consisting of blowing, striking, and stringed instruments. Applying Vajra at the beginning of these means Vajra. All such offerings are blessed to be beyond the ordinary forms of worldly substances and to be solely within the realm of wisdom. Applying O Ahūṃ at the beginning and end means that Oṃ purifies all impure objects, Āḥ expands the pure objects to pervade the sky, and Hūṃ transforms how they are expanded into clouds of desired objects that appear according to the wishes of each guest. Furthermore, there are many explanations, but...