Chinese
如“内外之自性”所说，从安忍至圆满成就，作为所依之身体坛城，顶轮扎兰达拉等，以及所依之脉轮，因能自在五身之住处，故不住于外，以无别而圆满之故，劝请欲于超越能所执之乐之双运法身大乐土中显现之阿努瑜伽道熟悉者，如是而行。三者，依于念修四支之理，而趋入四种持明之阶梯之大瑜伽义，有四句：动得、纯熟、稳固、究竟、任运成就之本尊，三坛城之修法，生起次第之精华，寂怒不住于外，俱生之自声，若修 महाyoga（藏文：མ་ཧཱ་ཡོ་ག་，梵文天城体：महायोग，梵文罗马拟音：mahāyoga，汉语字面意思：大瑜伽），则如是而行。如是，于吉祥幻化网中云：“为净治四生处，生起亦如是四种，有戏论与无戏论，以及极无戏论。”如是，根器极佳者，自性本初即为天之手印，以自力圆满之智慧幻化，自然显现，故与化生及随顺相似，极佳者，以界与智慧双运，仅忆念心要，即能起立为天之身，故与暖湿生之分相似。具分别者，欲以自子与他子之门修持，故分卵生与胎生等。劣者，亦如父续般，手印种子星成熟，即三金刚之仪轨，如母续般，五现证菩提，即日月手印种子所标识，且融为一体，地界圆满，即住于所净治、能净治、已净治之理。二者皆依于三三摩地之基，且遍布于净治、圆满、成熟三者。如是知晓基础生起次第成就之因后，如何修持道之理者，初时，以专注头盖骨等所依，初时，诸行蓬勃而动，是为动之相。复次，从彼渐熟，则增长如是之显现习气
English
As it is said, "The nature of inner and outer," from forbearance to perfect accomplishment, as the mandala of the dependent body, the crown of Jalandhara and so on, and the dependent chakra of the channels, because it controls the dwelling place of the five bodies, it does not dwell outside, because it is complete without separation from oneself. Therefore, those who wish to become familiar with the Anu Yoga path, which manifests in the great bliss of the Dharmakaya, the union beyond the bliss of grasping at characteristics, are urged to do so. Thirdly, based on the principle of the four limbs of approach and accomplishment, the meaning of the great yoga that leads to the ladder of the four vidyadharas has four verses: The yidam of attainment of movement, familiarity, stability, completion, and spontaneous accomplishment. The meditation of the three mandalas, the essence of the generation stage. Peaceful and wrathful do not dwell outside, the self-sounding of co-emergence. If you meditate on महाyoga (Tibetan: མ་ཧཱ་ཡོ་ག་, Sanskrit Devanagari: महायोग, Sanskrit Romanization: mahāyoga, Chinese literal meaning: Great Yoga), then do so. Thus, in the glorious net of illusion, it is said: "For the sake of purifying the four birthplaces, the generation is also fourfold, with and without elaboration, and extremely without elaboration." Thus, for those with the best faculties, the nature is primordially the hand seal of the deity, and the illusion of wisdom, which perfects its own power, arises naturally, so it is similar to miraculous birth and conformity, and for the best, the essence of the union of realm and wisdom. Just by remembering, one can rise to the body of the deity, so it is similar to the warm and moist birth. Those with concepts wish to meditate through the gate of self-sons and other-sons, so they are divided into egg-born and womb-born, etc. Even the inferior ones, like the father lineage, the hand seal seed star ripens, that is, the three vajra rituals, like the mother lineage, the five manifest enlightenments, that is, marked by the sun and moon hand seal seeds, and they merge into one taste, and the earth realm is complete, that is, it dwells in the manner of what is to be purified, what purifies, and what has been purified. Both are based on the basis of the three samadhis, and are pervaded by the three of purification, completion, and maturation. Thus, after knowing the cause of the accomplishment of the basic generation stage, the way to meditate on the path is: At first, by focusing on the support of the skull, etc., at first, the aggregates move vigorously, which is the experience of movement. Again, as familiarity increases from that, the imprints of how the appearances are increase.