Chinese
空性本身。未被血染的明点。伟大的智慧由此而生。如是说。又于《密诀后续》中说：从心与眼相连结，自生秘密之大脉，具有卡提水晶之管。如是说故，仅是专注于内在虚空，远离言说的光彩，以及明觉金刚链的生起之门，实际上也是反复修习虚空与明觉无二的见解，即是宣说为行持之体性。如是，见、修、行三者，乃是一切甚深道之精髓。何以故？于此无上密诀中现前串习者，是故，体性并非恒常，乃是远离一切戏论之内在明朗，童瓶身，从阿赖耶识中以六种殊胜功德而超胜之智慧。自性并非断灭，乃是外在明朗之自性光彩，身与智慧之显现无有止息地生起。大悲不可思议，获得于各自众生之意念之外的境界中解脱，如是。经中云：非恒常乃智慧身，非断灭乃光明之光彩，二者皆非乃双运之空隙。如是说。基、道、果三者之名相，皆圆满于远离自明觉改造之唯一性中，故以大乘穷尽之果的威力，劝请那些欲极度串习瑜伽者，如是而行。第二，为了依靠脉、气、明点的道路，现证乐空双运、具足一切殊胜之果位。随后，以四句偈来阐释瑜伽之义：显现菩提心胜乐之空行，动摇之风的开展乃方便道之根本，安住之处不在外，与脉轮无别，若修大乐阿努，则如是而行。如是说。于父续中，五气完全清净，生起明空之智慧。于母续中，界之融化、乐之增长，现证乐空之智慧。于无二续中，将光明大明点之瑜伽取为道用，欲不错乱地证悟远离戏论之义者，亦即安住为脉，动摇为气，显现为菩提心，此三者。
English
Emptiness itself. The bindu unstained by blood. Great wisdom arises from this. Thus it is said. Also in the Uttaratantra of the Secret Instructions, it is said: 'Through the connection from the heart to the eye, the great vein of self-arisen secrecy, has a tube of Kati crystal.' Therefore, merely focusing on the inner space, the radiance that is beyond expression, and the arising gate of the Vajra Garland of Awareness, in reality, is also repeatedly practicing the view of the inseparability of space and awareness, which is declared as the nature of conduct. Thus, the three of view, meditation, and conduct are the essence of all profound paths. Why? Those who are manifestly accustomed to this unsurpassed secret instruction, therefore, the essence is not permanent, but is the inner clarity that is free from all elaborations, the Youthful Vase Body, the wisdom that surpasses the ground with six excellent qualities. The nature is not annihilation, but the self-radiance of external clarity, the manifestation of body and wisdom arises without ceasing. Great compassion is inconceivable, attaining liberation in a state beyond the minds of individual beings, thus it is. In the tantra it is said: 'Not permanent is the wisdom body, not annihilation is the radiance of clarity, neither of the two is the space of union.' Thus it is said. The terms of base, path, and fruit are all perfected in the uniqueness that is free from the transformation of self-awareness, therefore, by the power of the result of the exhaustion of the Great Vehicle, it is urged that those who wish to become extremely accustomed to yoga should act in this way. Secondly, in order to manifest the state of union of bliss and emptiness, possessing all supreme qualities, by relying on the path of channels, winds, and bindus. Subsequently, the meaning of yoga is explained in four verses: The manifestation of bodhicitta, the dakini of great bliss and emptiness, the unfolding of the moving wind is the root of the path of means, the place of dwelling is not outside, inseparable from the chakras. If you meditate on great bliss Anu, then act in this way. Thus it is said. In the Father Tantras, the five winds are completely purified, generating the wisdom of clarity and emptiness. In the Mother Tantras, the melting of the elements and the increase of bliss manifest the wisdom of bliss and emptiness. In the Non-Dual Tantras, taking the yoga of the great clear light bindu as the path, those who wish to realize the meaning free from elaboration without confusion, that is, abiding as the channel, moving as the wind, and manifesting as the bodhicitta, these three.