Chinese
从而使自续的业之垢彻底清净。所谓智慧幻化身，是指智慧稍微清净之身。如是说。第四，以圆满次第修持深明无二的譬喻方式，必定需要生起次第作为基础，因为《面授》中如此宣说。第四，次第是：此派将生起次第仅作为基础，而主要修持圆满次第；以及仅以生起次第就能通往获得真实智慧的两种方式。第三，以证悟的次第安立的四种补特伽罗：最初的业行者，是指如法获得灌顶和生起次第的诀窍后，必须次第修持粗细本尊瑜伽的一切。稍微获得智慧者，是指能够瞬间修持粗品本尊瑜伽，并能次第修持细品地藏等，对于此者，减少本尊的生起仪轨，如之前的细品本尊一样修持即可。获得智慧者，是指能够瞬间修持粗细本尊瑜伽二者，对于此者，也减少细品本尊的生起仪轨，对于粗细本尊瑜伽的一切，仅以摇动铃杵即可同时修持。获得真实智慧者，是指能够在一个微尘中毫无阻碍地修持坛城的轮。第四，以道所成就之果，有共同和殊胜。第一，持明，神通，隐身术，摧毁大海，役使，咒语的差别，眼药，四种事业的详细分类，共有八种。第二是： 获得真实智慧者，从获得初地之道开始，直至三密合一的金刚持地之间。究竟的果是，《面授》中说：由于远离一切分别念，远远超出了思议的范畴，如虚空般无垢，一切生起之源，是不可思议的甚深之性。具有大手印之形象，如幻化彩虹般，调伏自他之相续，是真实明亮之性。如是说。第三，详细讲述生起次第分为三：谁修持的补特伽罗，在何处修持的处所，修持何法的瑜伽。
English
Thus, the defilements of karma in one's own continuum are completely purified. The so-called wisdom illusory body refers to a body with slightly purified wisdom. So it is said. Fourth, in order to accomplish the profound and clear non-duality in the manner of an example through the completion stage, it is definitely necessary to have the generation stage as a basis, because it is so stated in the Oral Transmission. Fourth, the order is: In this system, the generation stage is taken only as a basis, and the completion stage is mainly practiced; and the two ways of progressing to the attainment of true wisdom only through the generation stage. Third, the four types of individuals established by the order of conceptualization: The first practitioner is the one who, after properly receiving the empowerment and the instructions on the generation stage, must practice all the coarse and subtle deity yogas in sequence. The one who has slightly attained wisdom is the one who can practice the coarse deity yoga for a short time and can practice the subtle essence of the earth and so on in sequence. For this one, reduce the generation rite of the deity and practice it like the previous subtle deity. The one who has attained wisdom is the one who can practice both the coarse and subtle deity yogas for a short time. For this one, also reduce all the generation rites of the subtle deity, and practice all the coarse and subtle deity yogas simultaneously with just the ringing of a bell and vajra. The one who has attained true wisdom is the one who can practice the wheel of the mandala within a single atom without any obstruction. Fourth, the results achieved by the path are common and supreme. The first is: Vidyadhara, clairvoyance, invisibility, destroying the ocean, commanding, the distinction of mantras, eye medicine, and the detailed classification of the four actions, these are eight. The second is: The one who has attained true wisdom, starting from the path of attaining the first ground, up to the ground of Vajradhara where the three secrets are united. The ultimate result is, as stated in the Oral Transmission: Because it is free from all conceptual thoughts, it is far beyond the realm of thought and expression, like the sky, it is immaculate and the source of all arising, it is the unfathomable nature beyond investigation. Holding the form of the Great Seal, like an illusionary rainbow, taming the continuums of oneself and others, it is the nature of true clarity. So it is said. Third, the detailed explanation of the generation stage is divided into three: the individual who practices, the place where one practices, and the yoga of what one practices.