English
The meaning of concealing and secrecy is explained through symbolic language. First, the teacher should first perform prayers and so on. To a very steadfast student, the teacher inquires about the mandala. Having taken refuge in the Three Jewels, possessing the naturally pure nature of body and so on, speaking gently and pleasantly, possessing compassion and other altruistic intentions, especially fond of listening and so on, delighting in generosity and other virtuous deeds, having a strong aspiration for the Great Vehicle, having faith in the secret teachings, always respecting the guru. Such a student should be accepted. Then, in order to accomplish all siddhis, the ritual of the mandala will be explained. With a compassionate and altruistic mind, one must first protect the earth. A place pure in mind, a place of disbelief should be abandoned. After guarding the pure land and so on, the wise should construct the mandala there. Then, in the north or east, the student should be prepared. Then, for the sake of empowerment, the teacher should perform prayers to the vases at the south, west, north, and east gates. Then, the wise student should offer to the guru. Including beloved sons and wives, relatives and male and female servants, land, houses and fields, pearls, clothes and gold, silver and copper and other wealth, and various grains. Mattresses, umbrellas and shoes, etc., offering all pleasing enjoyments, and finally even one's own body, should be presented as an offering to the guru. A student who does not respect the guru will undoubtedly be tormented by suffering. Therefore, the student should carefully offer all possessions. Together with the student, recite mantras, sing auspicious songs, and also dance. Even those who have committed the five heinous crimes and are sinful will be liberated by seeing the colored pigments. By descending the essence of the mantra, one will be reborn into a pure lineage. With the song called "Hūṃ" (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: 吽), make Vajrayogini rejoice. With auspicious and pleasant music, sing a very meditative song. This is excerpted from the twenty-eighth chapter of the "Ritual" composed by Glorious Conduct Vow Feet. Black
Chinese
在汇集所有成就的（经典）中，金刚手菩萨请问（佛）：世尊，喜乐有多少种？世尊回答说：喜乐有四种，即喜乐、胜喜乐、俱生喜乐和离喜乐。务必在胜喜乐和离喜乐之间进行区分。如是说。金刚手菩萨请问（佛）：世尊，身体里有多少脉？这些脉的自性、生起是什么样的？请您讲述我所希望显现的处所。世尊开示说：身体里有三十二脉，其中三条主脉是：惹江玛、若玛和滚达玛。惹江玛是智慧的自性，若玛是方便的自性。中央的处所是阿瓦都帝，是舍弃了能取和所取的虚空自性。如是说。世尊，为什么称作大手印？世尊开示说：手也是它，印也是它，大也是它，所以是大手印。无自性的体性，舍弃了身语意，如同秋季的虚空中心，是所有圆满的处所。轮回和涅槃的一切都是一体的自性，具有大乐的形象，这就是大手印的名称。如是说。没有咒语念诵，没有苦行，没有火供，没有坛城，也没有坛城主，那本身就是咒语念诵、苦行、火供，那本身就是坛城和坛城主。如是说。༈ 来自忿怒明王红色阎魔敌续之王：无可思议，以及思议者，那也不存在于任何地方，这在此处被描述为不可思议。是存在之树的斯瓦瑞。如是说。心脏部位描述了命和下行气，脐部是平等住气，喉咙部位是上行气，周遍全身的是遍行气。如是说。惹江玛和若玛，分别位于左侧和右侧。滚达玛位于中央，伴随俱生。如是说。具有天神之身的自性，再次通过身语意进行区分，通过三个字本身进行等持，使其融入心中。嗡字
English
In the (scripture) that gathers all accomplishments, Vajrapani Bodhisattva asked (the Buddha): O Bhagavan, how many kinds of joy are there? The Bhagavan replied: There are four kinds of joy, namely joy, supreme joy, co-emergent joy, and cessation joy. Be sure to distinguish between supreme joy and cessation joy. Thus it is said. Vajrapani Bodhisattva asked (the Buddha): O Bhagavan, how many channels are there in the body? What is the nature and origin of these channels? Please tell me the place where I wish to manifest. The Bhagavan taught: There are thirty-two channels in the body, among which the three main channels are: Rasana, Lalana, and Avadhuti. Rasana is the nature of wisdom, and Lalana is the nature of skillful means. The central place is Avadhuti, which is the nature of space that has abandoned the taker and the taken. Thus it is said. O Bhagavan, why is it called Mahamudra? The Bhagavan taught: The hand is it, the seal is it, the great is it, so it is Mahamudra. The nature of no-self, abandoning body, speech, and mind, like the center of the autumn sky, is the place of all perfections. All of samsara and nirvana are of one nature, having the form of great bliss, this is the name of Mahamudra. Thus it is said. There is no mantra recitation, no asceticism, no fire offering, no mandala, and no mandala lord, that itself is mantra recitation, asceticism, fire offering, that itself is the mandala and the mandala lord. Thus it is said. ༈ From the King of Tantras, Red Yamari: Unthinkable, and the thinker, that also does not exist anywhere, this is described here as inconceivable. It is the Svare of the tree of existence. Thus it is said. The heart area describes the life force and downward-moving air, the navel area is the equally abiding air, the throat area is the upward-moving air, and the pervasive air pervades the whole body. Thus it is said. Rasana and Lalana are located on the left and right sides respectively. Avadhuti is in the center, accompanying the co-emergent. Thus it is said. Having the nature of the form of a deity, again distinguishing through body, speech, and mind, through the three syllables themselves, holding them equally, make them enter into the heart. The syllable Om
Tibetan
འཇུག་པ་དང་། །ཨཱཡིག་གིས་ནི་དེ་བཞིན་གནས། །ཧཱུྃ་ཡིག་གིས་ནི་དབྱུང་བ་ཡང་། །རྣལ་འབྱོར་མན་ངག་ལས་བྱའོ། །ཨོཾ་ཨཱཿཧཱུྃ་ཞེས་བྱ་བ་འདིས། །གཡོ་ཞིང་གཡོ་བ་བརྟན་པར་ འགྱུར། །ཞེས་པས་སོ།། ༈ །།ཝི། རྒྱུད་མ་ལུས་པའི་དོན་སྐུལ་བར་བྱེད་པ། དཔལ་གསང་བ་གྲུབ་པ་ཞེས་བྱ་བ་སློབ་དཔོན་པདྨ་བཛྲ་གྱིས་མཛད་པ་ལས། ལེའུ་དང་པོར། དངོས་པོ་མེད་ཅིང་ཁྱབ་པ་མཆོག་ཏུ་ཞི་བའི་གོ་འཕང་འཇིག་རྟེན་སྤྱོད་པ་དག་ལས་རྣམ་གྲོལ་བ། །གང་ཞིག་རྟག་འབྱུང་ཞི་ལ་རྒྱལ་བ་དམ་པ་ཁྱུ་མཆོག་རྣམས་ཀྱིས་ཕྱག་བྱས་བསམ་གཏན་དང་བྲལ་བ། །ཅི་ཡང་རུང་བའི་གནས་གྱུར་དཔལ་ལྡན་རྒྱལ་བའི་སྐུ་ཡི་དམ་པ་རྣམ་དག་ནང་གི་བདག་ཉིད་ཀྱིས་འཇུག་པ། །སངས་རྒྱས་ཀྱིས་ཀྱང་རྟོགས་པར་བྱ་བ་མིན་ཞིང་དྲི་མ་རྣམས་དང་བྲལ་བ་དེ་ཉིད་དེ་ལ་ཕྱག་འཚལ་ནས། །ཞེས་དང་། རྫོགས་པའི་རིམ་པའི་རྣལ་འབྱོར་ཉིད། །དེ་ཉིད་ལྡན་པས་བསྒོམ་པར་བྱ། །གཞན་དུ་དེ་ཉིད་དམན་པས་ནི། །དངོས་གྲུབ་ཐོབ་པར་མི་འགྱུར་རོ། །ཞེས་དང་། །འབབས་སྟེགས་ལྷ་རྟེན་སྦྱིན་པའང་མིན། །ཁྲུས་དང་གཙང་སྦྲ་དེ་བཞིན་ཏེ། འདི་ཀུན་བདེན་པ་མ་ཡིན་གྱི། །འདི་ཉིད་གཅིག་པུ་བདེན་པ་ཡིན། །ཞེས་དང་། མཚམས་མེད་ལྔ་པོ་བྱས་པ་དང་། །སྲིད་པར་ངལ་བར་བྱས་པས་ཀྱང་། །དེ་ཉིད་ལྡན་ན་འགྲུབ་འགྱུར་ཏེ། །དྲི་མེད་གོ་འཕང་འཐོབ་པར་འགྱུར། །ཞེས་དང་། །བྱ་བ་སྤྱོད་པའི་དབྱེ་བ་དང་། །མདོ་སྡེའི་སྡེ་སྣོད་ལ་སོགས་སུ། །མཆོག་ཏུ་དག་པ་གཅིག་པུ་ཉིད། །རྣམ་པ་དུ་མར་རྣམ་པར་གནས། །ཕུང་པོ་ རིན་ཆེན་སྣོད་ཉིད་དུ། །སེམས་ཅན་བསམ་པའི་བྱེ་བྲག་གིས། །དེ་ཉིད་འབད་པས་སྦ་མཛད་ནས། །སངས་རྒྱས་མགོན་པོ་རྣམ་པར་བཞག །བྱང་ཆུབ་སེམས་མཆོག་རྣམ་པར་དག །བླ་མའི་ཞབས་ཀྱི་བཀའ་དྲིན་གྱིས། །རང་གི་ལུས་ལ་རབ་གནས་པ། །དེ་ནི་འབད་པས་རིག་པར་བྱ། །དེ་ནས་སྤྱོད་པ་བྱ་བའམ། །ཁྱིམ་དུ་གནས་ཏེ་བསྒོམ་པར་བྱ། ཞེས་དང་། །བླ་མ་དང་ནི་རྡོ་རྗེ་འཛིན། །གང་གིས་གཉིས་སུ་མེད་དེར་མཐོང་། །དངོས་གྲུབ་བསྡུས་པའི་མཚན་ཉིད་ཅན། །དེ་ཉིད་འདིར་ནི་ཐོབ་པར་འགྱུར། །ཞེས་དང་། །དབང་བསྐུར་རྗེས་གནང་མེད་པར་ཡང་། །སློབ་མ་དག་ནི་སྡུད་པར་བྱེད། །གླེགས་བམ་མཐོང་བས་དགའ་གྱུར་ནས། །གསང་སྔགས་རང་ཉིད་ལེན་པར་བྱེད། ཅེས་དང་། །དཔལ་ལྡན་འདུས་པ་ཞེས་བྱ་འདིར། །རྟོག་པ་ཐམས་ཅད་རྣམ་པར་སྤངས། །རྫོགས་པའི་རིམ་པའི་རྣལ་འབྱོར་གྱིས། །ཚེ་འདི་ཉིད་ལ་འགྲུབ་པར་འགྱུར། །དཔལ་ལྡན་འདུས་ལས
Chinese
进入时，阿（藏文：ཨཱ།，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）字即安住。 吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字亦能遣除。 应从瑜伽口诀中行持。 嗡（藏文：ཨོཾ།，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）阿（藏文：ཨཱ།，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）吽（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）之语， 能使动摇不定的事物稳固。 如是说。 ༈ །།ཝི། 为策励一切续部的意义，吉祥秘密成就名为莲花金刚阿阇黎所造之论中，于第一品： 无有事物且遍布，至极寂静之果位，从世间行境中解脱。 何者常生寂静，殊胜之胜者，最胜之众皆敬礼，远离禅定。 无论何种境地转变，具吉祥之胜者身之殊胜清净，以内在自性而进入。 非是诸佛所能了知，远离诸垢染，即彼，于彼作礼。 如是说。 圆满次第之瑜伽， 具彼者应修习。 否则彼劣者， 不能获得成就。 如是说。 降临坛城非神像， 沐浴净洁亦如是， 此等皆非真实谛， 唯此一者乃真实。 如是说。 造作五无间罪者， 于轮回中受苦者， 若具彼则能成就， 得获无垢之果位。 如是说。 行为作之差别， 以及经藏等之中， 至极清净唯一者， 以多种方式而存在。 蕴聚 于珍宝器皿之中， 以有情意乐之差别， 彼以努力而隐藏， 诸佛怙主如是安立。 菩提心极清净， 以至尊上师之恩德， 于自身中作加持者， 彼应努力而了知。 之后行持或， 居家而修习。 如是说。 上师与金刚持， 谁见二者无别异， 具足摄集成就之相， 彼于此处定能得。 如是说。 无有灌顶与随许， 亦可摄受诸弟子， 见书欢喜已， 自取秘密咒。 如是说。 于此名为吉祥集密者， 一切分别皆尽断， 以圆满次第之瑜伽， 即生之中能成就。 吉祥集密
English
Entering, the letter A (Tibetan: ཨཱ།, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A) abides as such. The letter Hum (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) also dispels. It should be practiced from the yogic instructions. By this called Om (Tibetan: ཨོཾ།, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Ah (Tibetan: ཨཱ།, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A) Hum (Tibetan: ཧཱུྃ།, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum), That which is moving and unstable becomes stable. Thus it is said. ༈ །།ཝི། To encourage the meaning of all the tantras, in the treatise called "Glorious Secret Accomplishment" composed by the master Padmavajra, in the first chapter: Without things and pervasive, the state of supreme peace, liberated from worldly conduct. Whoever is constantly born in peace, the supreme Victor, the best of hosts are revered, free from contemplation. Whatever the state of transformation, the glorious and victorious body of the supreme purity enters with its inner nature. Not even the Buddhas can comprehend it, free from all stains, to that very one I prostrate. Thus it is said. The yoga of the completion stage, Should be meditated upon by one who possesses it. Otherwise, by one who is inferior to it, Accomplishment will not be attained. Thus it is said. Not descending mandalas, nor divine images, Bathing and cleansing are also the same, All these are not the truth, This alone is the truth. Thus it is said. Even having committed the five inexpiable sins, And having toiled in existence, If one possesses that, it will be accomplished, And the stainless state will be attained. Thus it is said. The distinction between actions and conduct, And in the collections of sutras and so on, The supremely pure, the only one, Exists in various forms. The aggregates In the precious vessel, By the distinctions of sentient beings' thoughts, That is hidden with effort, The Buddhas, the protectors, are thus established. The supreme bodhicitta is utterly pure, By the kindness of the feet of the supreme guru, One who consecrates oneself, That should be known with effort. Then, either engage in conduct, Or stay at home and meditate. Thus it is said. The guru and the vajra holder, Whoever sees them as inseparable, Possessing the characteristics of gathering accomplishments, That very one will surely attain it here. Thus it is said. Even without empowerment and subsequent permission, Disciples are gathered, Having rejoiced upon seeing the scriptures, The secret mantra is taken by oneself. Thus it is said. In this called Glorious Guhyasamaja, All discriminations are completely abandoned, By the yoga of the completion stage, Accomplishment will be attained in this very life. Glorious Guhyasamaja