Chinese
不要诅咒。不要依止没有福德的人。不要诅咒自己的蕴。不要对法性吹毛求疵。永远抛弃对恶人的慈爱。不要对佛法加以限制。不要欺骗有信仰的众生。要恒常依止誓言。甚至不要诅咒女人。 还有，如果喜欢依止与誓言不符的明妃，因为会有过失，所以应当抛弃。不要争论会供轮，因为有过失，所以不要做。不要与不合规矩的明妃行淫，会产生过失。这个秘密佛法的仪轨，要好好地教给儿子。如果具有信心的众生请问佛法，不要说邪法，要阐明真义。在声闻乘的修行之处，不要停留七天等时间。如果不了解生起次第和圆满次第，就不要随便说密咒的空话。不要对不具法器（资格）的众生，宣说秘密佛法。 出自《菩提心庄严仪轨详释》中，关于法身舍利、法舍利、身舍利、身毛舍利、芥子大小的舍利这五种舍利的解说。第一种是：擦擦和佛塔等法身的所依物。第二种是：经书和陀罗尼咒语。第三种是：真实的身体舍利，即特殊人物的身体舍利等。第四种是：身体的受用物，如衣服等。第五种是：真实的舍利，即被称为增长舍利等。 出自阿阇黎语自在称所著的《遣除死亡教授总集》中： 谁于具德稠密严饰中，证悟胜义谛性之本体， 复为兜率天众生之义利，化现胜妙白幢之贤者， 其后为利此方有情众，示现释迦顶髻之圣尊， 祈愿战胜死亡幻化无边者，彼即获得胜利大成就！ 由于智慧浅薄难以领悟，由于动摇之心难以修持，因此将关于死亡预兆和遣除死亡的，从论典中汇集出来进行解说。所有遣除死亡的方法，都与解脱有关。对于尚未解脱的所有众生来说，只是尽可能地延长寿命而已。寿命、感官和心识的停止，是死亡的特征。用方法来延长寿命，就叫做遣除死亡。佛法修行，感官
English
Do not curse. Do not rely on those without fortune. Do not curse your own aggregates. Do not find fault with the nature of reality. Always abandon affection for the wicked. Do not impose limits on the Dharma. Do not deceive sentient beings with faith. Always adhere to vows. Do not even curse women. Furthermore, if you enjoy relying on a consort who does not adhere to vows, you should abandon it because it will lead to faults. Do not argue about the tsok khorlo (gathering wheel), as it is faulty, so do not do it. Do not engage in sexual activity with a consort who is not in accordance with the rules, as it will lead to faults. This secret Dharma ritual should be well taught to your son. If sentient beings with faith ask about the Dharma, do not speak of false Dharma, but clarify the true meaning. In the practice places of the Shravakas, do not stay for seven days or more. If you do not understand the generation stage and completion stage of mantra, do not casually make empty boasts about mantra. Do not explain the secret Dharma to sentient beings who are not suitable vessels (qualified). From the detailed explanation of the "Ornament of Bodhicitta Ritual," concerning the explanation of the five types of relics: Dharmakaya relics, Dharma relics, body relics, body hair relics, and mustard seed-sized relics. The first is: tsa-tsas and stupas, which are the supports of the Dharmakaya. The second is: scriptures and dharani mantras. The third is: actual body relics, such as the body relics of special individuals. The fourth is: objects used by the body, such as clothing. The fifth is: actual relics, which are known as increasing relics. From "A Collection of Methods for Averting Death," composed by Acharya Ngagi Wangchuk Drakpa: Whoever, in the glorious, dense array, realized the ultimate truth itself, And again, for the sake of the beings of Tushita heaven, transformed into the excellent White Banner, Then, for the benefit of sentient beings here, manifested as the Shakya crest, May he who conquers death, the boundless illusion, be victorious! Because it is difficult to understand with meager wisdom, and difficult to accomplish with a wavering mind, therefore, the signs of death and the means of averting death are compiled from the treatises and explained. All methods of averting death are related to liberation. For all those who have not yet been liberated, it is only a matter of prolonging life as much as possible. The cessation of life, senses, and mind is the characteristic of death. Prolonging life through skillful means is called averting death. Dharma practice, senses,
Chinese
延缓死亡的方法是：在轮回中存活多久，就能积累多少福德等资粮，能极大地促进菩提的成就。除了生存之外，在轮回中没有看到任何有意义的事情。因此，要迅速用多种方法来尝试欺骗死亡。因为用智慧结合方法，就不会有任何困难。珍宝、药物和咒语的力量，都应该完全利用。从很久以前就应该了解死亡的征兆，并用适当的方法进行治疗。如果在头顶上降下冰雹，即使再聪明又能做什么呢？ 还有，要知道外在和内在的死亡预兆，也要知道如何运用外在和内在的方法来欺骗死亡。通过身语意的行为，以及禅定的修行，是内在的方法。珍宝、咒语和药物是外在的方法，瑜伽的能量也是内在的方法。努力欺骗死亡，唯有通过坚定的信仰才能做到。因此，要坚定信仰，否则努力将变得毫无意义。 想要欺骗死亡的人，首先要努力积累福德。佛法能够保护免受死亡的威胁，佛法能够欺骗死亡。不要舍弃佛法，也不要放纵自己，哪怕只是一瞬间。 还有，其他的广大佛法又有什么用呢？不伤害众生是佛法中最好的。还有，通过拯救鸟、鱼、野兽、盗贼和蛇等注定被杀害的生命，即使是短命的人也能变得长寿。盗贼、鱼、野兽、蛇，以及鸟类等贪恋生命者，如果杀害这些生命，即使是长寿的人也会变得短命。如果戒除十不善业，同样地皈依三宝，守护五戒和八戒，就能延长寿命，远离死亡。在监狱中，疾病、痛苦和伤害等任何恐惧，如果能从中拯救众生，就一定能长寿，并能欺骗死亡。 还有，在寂静的地方，在面前供奉丝绸画像等，仅仅通过念诵咒语，也能欺骗死亡。如是，欺骗死亡的敌人之法已经讲述完毕。要精进修持自己或他人传承中的禅定，并努力从无情的死亡恐惧中解脱出来。
English
The way to postpone death is: for as long as one lives in samsara, one can accumulate merit and other resources, which can greatly promote the achievement of Bodhi. Apart from survival, nothing meaningful is seen in samsara. Therefore, one should quickly try to deceive death by various means. Because by combining wisdom with methods, there will be no difficulty. The power of jewels, medicines, and mantras should all be fully utilized. One should know the signs of death from a long time ago and treat them with appropriate methods. If hail falls on the head, what can one do even if one is very clever? Also, one should know the external and internal omens of death, and also know how to use external and internal methods to deceive death. Through the actions of body, speech, and mind, and the practice of meditation, is the internal method. Jewels, mantras, and medicines are external methods, and the power of yoga is also an internal method. To strive to deceive death can only be done through firm faith. Therefore, one should strengthen faith, otherwise the effort will become meaningless. Those who want to deceive death should first strive to accumulate merit. The Dharma can protect from the threat of death, and the Dharma can deceive death. Do not abandon the Dharma, nor indulge yourself, not even for a moment. Also, what is the use of other vast Dharmas? Not harming beings is the best of the Dharmas. Also, by saving the lives of birds, fish, wild animals, thieves, and snakes, etc., who are destined to be killed, even short-lived people can become long-lived. Thieves, fish, wild animals, snakes, and birds, etc., who are attached to life, if these lives are killed, even long-lived people will become short-lived. If one abandons the ten non-virtuous deeds, similarly takes refuge in the Three Jewels, and keeps the five and eight precepts, one can prolong life and stay away from death. In prison, any fear such as disease, suffering, and harm, if one can save beings from them, one will surely live long and be able to deceive death. Also, in a secluded place, offering silk paintings etc. in front, merely by reciting mantras, one can deceive death. Thus, the method of deceiving the enemy of death has been explained. One should diligently practice the meditation from one's own or others' lineages, and strive to liberate oneself from the fear of merciless death.
Chinese
因此，此處沒有比生命更令人愉悅的事物。並且，如是宣說空性，具備一切殊勝的自性。如果經常習慣於此，就能夠欺騙死亡。並且，具備一切殊勝的，具備一切空性的殊勝的，捨棄執著空性者。如果經常禪修空性，就不會被死亡所見。僅僅由分別念所產生的死亡，也不會被見到。此外，眾多的魔和輪迴也不會被見到。並且，名為死亡的分別念，並非存在於一切事物中，而是由於凡夫的愚昧，被自己的分別念所摧毀。一切的分別念痛苦，都被宣說為分別念的死亡。因此，為了摧毀分別念，應當恆常不分別。 並且，經論容易獲得，但與之相應極難獲得。在知曉相應的世界中，相應並非難以獲得。並且，精通於善巧相應，並且擅長於忍耐和精進，具有勤奮修持的智慧，是欺騙死亡的容器。並且，從油和精華耗盡等，燈等趨向毀滅，再次獲得油等，就能夠存續到劫末。如同那樣，這個身體也是，由於衰老等而趨向死亡，如果善於獲得成就的口訣，為何不能存續到劫末呢？並且，以力量努力，沒有絲毫困難。因此，不應當捨棄努力的重擔。如果恆常流淌，即使是柔和的水流，也能夠在一段時間後穿透岩石。摩擦木頭就能夠生火，挖掘土地就能夠生水。對於人來說，沒有通過努力而不能成就的事情。如是說。從座四法的壇城儀軌精要彙集，從見到傳承的秘密中，瑜伽論典是殊勝的，是駁斥外道論典的。沒有詞句的組合和量，完全捨棄了聲音的特徵。具有智慧的瑜伽士之語，一切都是瑜伽論典。並且，這個依賴於意義的論典，是從一到一學習的，非常
English
Therefore, there is nothing more delightful here than life itself. And, thusness is said to be emptiness, possessing all supreme qualities. By constantly habituating oneself to this, one will be able to deceive death. And, possessing all supreme qualities, possessing the supreme of all emptinesses, abandon those who grasp at emptiness. If one constantly meditates on emptiness, one will not be seen by death. That death, which arises merely from conceptual thought, will also not be seen. Furthermore, many demons and samsara will also not be seen. And, this conceptual thought called death does not exist in all things, but because of the ignorance of ordinary beings, it is destroyed by their own conceptual thought. All the suffering of conceptual thought is said to be the death of conceptual thought. Therefore, in order to destroy conceptual thought, one should always not conceptualize. And, the scriptures are easy to obtain, but to connect with them is very difficult to obtain. In a world that knows connection, connection is not difficult to obtain. And, one who is skilled in skillful connection, and is proficient in patience and diligence, possessing the wisdom of diligent practice, is a vessel for deceiving death. And, from the exhaustion of oil and essence, etc., lamps, etc., tend towards destruction, but by obtaining oil, etc., again, they will be able to last until the end of the kalpa. Just as that, this body also, is tending towards death due to aging, etc., if one is good at obtaining the secret instructions of accomplishment, why can it not last until the end of the kalpa? And, by striving with strength, there is no difficulty at all. Therefore, one should not abandon the burden of effort. If it flows constantly, even a gentle stream of water will eventually pierce through the rocks. Rubbing wood will produce fire, and digging the earth will produce water. For humans, there is nothing that cannot be accomplished through effort. Thus it is said. From the condensed essence of the mandala ritual of the four seats, from seeing the secret of the lineage, the yoga treatise is supreme, it is the refutation of the outer treatises. There is no combination of words and measure, and the characteristics of sound are completely abandoned. The words of a yogi with wisdom, everything is a yoga treatise. And, this treatise that relies on meaning is learned from one to one, very
Chinese
隐藏和秘密的意义，用象征的语言来解释。首先，导师应该首先进行祈祷等。对于非常坚定的学生，导师会询问坛城。已经皈依三宝，身体等具有自然清净的本性，说话柔和悦耳，具有慈悲等利他之心，特别喜欢听闻等，喜欢布施等善行，对大乘有强烈的意愿，对秘密的教法有信心，总是恭敬上师。应该摄受这样的学生。然后，为了成就一切悉地，将要讲述坛城的仪轨。以慈悲利他的心，首先要守护大地。以意念清净的地方，不信仰的地方应该舍弃。守护清净的土地等之后，有智慧的人应该在那里建造坛城。然后，在北方或东方，学生应该准备就绪。然后，为了灌顶，南方、西方、北方和东方的门之宝瓶，导师应该进行祈祷。然后，有智慧的学生应该向上师供养。包括心爱的儿子和妻子，亲戚和男女仆人，土地、房屋和农田，珍珠、衣服和黄金，白银和铜等财物，以及各种谷物。床垫、伞和鞋子等，供养所有令人愉悦的享受，最后甚至将自己的身体，也作为上师的供养。不恭敬的上师的学生，无疑会被痛苦折磨。因此，学生应该谨慎地供养一切财物。和学生一起念诵咒语，唱吉祥的歌曲，也跳舞。甚至犯有五无间罪和罪恶的人，看到彩色的颜料也会解脱。通过降下咒语的真谛，将转生为清净的种姓。用名为“吽”（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的歌声，使金刚瑜伽母欢喜。用吉祥悦耳的音乐，唱非常禅定的歌曲。这是从吉祥行持禁行足所著的《仪轨》第二十八章中摘录的。黑