Chinese
据说有出现。库鲁塔（Kullu Valley）的恶劣之处在于，噶尔夏（Garsha）后方公司山洞里，有一个向下挖掘的长长的修行处，里面有像膝盖一样的石制林伽，布（Bu）如此认为。法主说，上方有像膝盖一样的石头。第二，二十八处圣地，在《大手印明点》中阐述。十二处圣地等，前两个各有四处圣地，后两个各有两处圣地，这是从气脉明点融入的方式来决定的。 从略。第三，三十二处圣地，是根本续第二品直接揭示的。对此，有两种观点：一种是按照字面意思理解为三十二处，另一种是将混乱之处组合起来，分为三十二处，这在注释中有所阐述。后一种观点是至尊大师父子的无上见解。第四，关于四十八处圣地的阐述，出自《胜乐轮根本续》。以弓等与传统相反的方式，有二十四处圣地等；以世俗的区分，有无明等；以鳄鱼等顺应传统的方式，有饮血等二十四处，总共四十八处。这些圣地遍布世界各地，有七万四千名外道男女信徒居住。为了对抗他们，金刚持化现出与信徒数量相等的智慧空行母。因此，《胜乐续》中说：“七万二千之空行母遍布。”每一处圣地都有十万眷属，每一眷属又有二十五位眷属。因此，圣地遍布一切处。其中，主要的是智慧空行母，眷属是世间空行母。然而，由于誓言坚定，她们是菩萨的僧团。她们加持普通的 妇女，也加持瑜伽士。总而言之，可以归纳为三十二处，再归纳为二十四处，再归纳为十二处，最后归纳为八处。这是与众生的根器相适应的，没有矛盾，蒋扬索南孜摩如此说道。第二点，在古代，拉尊巴（Lhatsunpa）在三十二处圣地的基础上，加上了立论基础，并将四者合一，阐述了五种。香康巴（Spokhangpa）认为，在三十二处圣地的基础上，加上了隐藏在内部的五脉，外部的四大洲和须弥山，阐述了五种。
English
It is said that there have been appearances. The bad thing about Kullu Valley is that in the cave of the company behind Garsha, there is a long practice place dug downwards, and there is a stone lingam like a knee, Bu thinks so. The Dharma Lord said that there is a stone like a knee in the upper direction. Second, the twenty-eight sacred sites are explained in the Great Seal of Perfection. The first two of the twelve sacred sites and so on have four sacred sites each, and the latter two have two sacred sites each, which is determined by the way of dissolving the wind and mind points. Omitted. Third, the thirty-two sacred sites are directly revealed in the second chapter of the Root Tantra. There are two views on this: one is to understand it literally as thirty-two, and the other is to combine the confusing places and divide them into thirty-two, which is explained in the commentary. The latter view is the supreme view of the great venerable father and son. Fourth, the explanation of the forty-eight sacred sites comes from the Root Tantra of Chakrasamvara. In the way that bows and so on are contrary to tradition, there are twenty-four sacred sites and so on; with the distinction of the mundane, there are ignorance and so on; in the way that crocodiles and so on conform to tradition, there are drinking blood and so on, twenty-four in total, forty-eight in total. These sacred sites are all over the world, and there are seventy-four thousand heretical male and female believers living there. In order to fight against them, Vajradhara manifested wisdom dakinis equal to the number of believers. Therefore, the Chakrasamvara Tantra says: "Seventy-two thousand dakinis are all over." Each sacred site has one hundred thousand retinues, and each retinue has twenty-five retinues. Therefore, the sacred sites are all over the place. Among them, the main ones are the wisdom dakinis, and the retinues are the worldly dakinis. However, because of their firm vows, they are the Sangha of Bodhisattvas. They bless ordinary women and also bless yogis. In short, it can be summarized as thirty-two places, then summarized as twenty-four places, then summarized as twelve places, and finally summarized as eight places. This is in accordance with the faculties of beings, and there is no contradiction, said Jamyang Sonam Tsemo. Secondly, in ancient times, Lhatsunpa added the basis of argument on the basis of the thirty-two sacred sites, and combined the four into one, explaining the five kinds. Spokhangpa believes that on the basis of the thirty-two sacred sites, adding the five veins hidden inside, the four continents and Mount Sumeru outside, explains the five kinds.