English
Therefore, in Anu Yoga, it is done by the Achievement Empowerment Fame River. Therefore, the Anu Yoga mandala in which the Achievement Empowerment is conferred is the uncommon mandala where the great assembly gathers. The root tantra speaks of the chapter on its practice, hence it is called the Supreme Secret Cemetery Mandala. There are six aspects to this explanation: delineating the boundaries, blessing the place and implements, constructing the mandala, practicing and offering, finally the master enters and attains accomplishment, and the disciple enters the mandala. Second, the empowerment to be conferred is: Karma category, the thirteen accomplishment empowerments are conferred by the Karma category. The Karma category of the Fame River. Thus it is said. Among them, the thirteen root accomplishment empowerments are: From the Empowerment Meaning Differentiation: For all of these, the accomplishment empowerments of practice accomplishment are to be conferred. First, give the mind essence key of wisdom vidya. Second, give the compassion symbol empowerment sun and moon wheel. Third, give the burning plowshare that perfects the benefit of beings. Fourth, give the three kapalas that dispel the three poisons. Fifth, give the katari weapon that liberates the three realms of existence. Sixth, give the immaculate pure lotus. Seventh, give the tira staff that perfects all actions. Eighth, give the black snake rope of non-dual embrace. Ninth, is the secret wisdom vidya goddess. Tenth, give the five objects of desire that control everything. Eleventh, give the king of accomplishment mandala principal deity. Twelfth, give all the accomplishment substances that accomplish everything. Thirteenth, give the non-dual drop bindu name empowerment. Thus it is. The division into one hundred and fifteen branches is: The great accomplished master Yungtonpa said: Fourth, the kapala empowerment has three. Fifth, the weapon empowerment has six. Tenth, the object of desire empowerment has five. Eleventh, the king of accomplishment empowerment has five. Twelfth, the empowerment of all accomplishment substances has eighty-eight, and the remaining eight each have one. Altogether, there are one hundred and fifteen branches. The three kapala empowerments are: three skulls filled with red. The six weapons, Yungtonpa determined the number of six, while in the Blazing Lightning it says there are various weapons. In the empowerment of accomplishment substances, the fifteen common accomplishment substances are: headdress, crest.ྷཉྫ (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning). Bodhicitta. Excrement. Human flesh. Blood. Urine. Vajra bell. Phurba. Nectar. Rosary. Mustard. Lamp. Small person, these fifteen. The uncommon ten items of practice and play are: Tiger skin skirt. Cowhide. Field skin. Skull garland. Snake rope. Garuda wings. Fire-like drops of blood. Suet drawings. Large ash heap. Special practice items include common and specific types. Common ones include glorious torma. Empowerment torma. Crescent moon of clear wood. Zaca. Auspicious and pure box. Pure deity substance box. Arrow. Sword. Mirror. Each of the four phurbas has four types of pacifying, increasing, magnetizing, and wrathful, totaling sixteen. Colored thread. Cemetery ornaments. Body representation skull statue. Speech representation skull. Mind representation vajra and bell. Secret small person. Leg bone flute. Rosary, etc. Specific practice items include: Yama's door sign. Hayagriva's door sign. True lamp. Great Supreme's medicine. Vajrakilaya's pacifying phurba and boundary phurba, counted separately as ten types. Mother goddess's torma and blood. Arrogant ones' torma and medicine offering. Four types of wrathful mantra's pacifying, increasing, magnetizing, and wrathful homa. Red torma. Bow and arrow. Cave fisherman's stake phurba, etc. Vidyadhara's torma and medicine offering. Life-extending and increasing substances and longevity wine, etc., totaling eighty-eight. Fourth, the branch of great practice, bestowing the river of complete secret empowerment is: From the condensed meaning of empowerment, it says: "In the great perfection Atiyoga, it is done with the water of complete secret empowerment." Having said that, classify it. From the differentiation of the meaning of empowerment, it says: "Thirteen practice empowerments are complete, being the master of all secrets, white and red mixed bodhicitta, placed on the tongue of the empowered one. Non-dual meaning ultimate bodhicitta, placed on the mind of the empowered one." Therefore, the empowerment of conventional bodhicitta is bestowed on the body, and the empowerment of ultimate bodhicitta is bestowed on the mind, these two. The first also has explicit secret empowerment and implicit wisdom empowerment. Thus, eight hundred and thirty-one branches are called approximate, in the extensive explanation of the meaning of empowerment, it says: "If one were to differentiate the specifics, it would be inconceivable and unspeakable." As it is said, the differentiation of the sub-branches derived from the eight hundred and thirty-one branches is limitless. Like that.
Tibetan
་རྒྱུད་དང་མན་ངག་གི་ལུགས་གཉིས་ཀས་ཐེག་དགུའི་དབང་དང་ཡོ་ག་བཞི་རྫོགས་ཀྱི་དབང་རྫོགས་པ་ལ་འདྲ་བ་ཡིན་ཏེ། མདོ་རང་ལུགས་ཀྱི་དང་པོ་འགྱུར་བ་མ་ངེས་པ་ནས། ས་བཅུ་པ་རྫོགས་པ་སྤྱི་ཆིབས་ཀྱི་བར་ནོན་པར་བྱ་བའི་ཆེད་དུ་ལྷ་མི་ནས་བརྩམས་ཏེ་ཨ་ཏིའི་བར་བྱ་སྤྱོད་སོ་སོར་བགྲངས་པས་དབང་རིམ་བཅུ་བྱུང་བ་དེ་ཉིད་བྱ་སྤྱོད་གཅིག་ཏུ་བསྡུས་ནས་ཐེག་དགུ་དང་ཚུལ་འདྲ་བས་ཐེག་དགུའི་དབང་དུ་བཏགས་པ་གང་ཞིག །ཕྱི་དབང་རྒྱུད་ཀྱི་ཆུ་བོ་བཅུ་ཐོབ་པས་ས་བདུན་པ་དམིགས་པས་འབྲས་བུ་སྐྱེ་བའི་ས་མན་ཆོད་ནོན་ནས་ཡོ་ག་སྟེ་རྣལ་འབྱོར་དུ་འགྱུར། ནང་དབང་འབྱུང་བའི་ཆུ་བོ་བཅུ་གཅིག་ཐོབ་པས་ས་བརྒྱད་པ་གནས་པ་མི་འགྱུར་བའི་ས་ནོན་ནས་ཨ་ནུ་ཡོ་ག་སྟེ་རྣལ་འབྱོར་ཆེན་པོར་འགྱུར། སྒྲུབ་དབང་གྲགས་པའི་ཆུ་བོ་བཅུ་གསུམ་ཐོབ་པས་ས་དགུ་པ་བརྡལ་བ་ཆོས་ཉིད་ཀྱི་ས་ནོན་ནས་ཨ་ནུ་ཡོ་ག་སྟེ་རྗེས་སུ་རྣལ་འབྱོར་དུ་འགྱུར། གསང་དབང་རྫོགས་པའི་ཆུ་བོ་གཉིས་ནོན་པས་ས་བཅུ་རྫོགས་པ་སྤྱི་ཆིབས་ཀྱིས་ནོན་ནས་ཨ་ཏི་ཡོ་ག་སྟེ་ཤིན་ཏུ་རྣལ་འབྱོར་དུ་འགྱུར་པའི་ཕྱིར། དབང་དོན་རྣམ་འབྱེད་ལས། བཅུ་ཡིས་བྱང་ཆུབ་རིགས་ཅན་གྱུར། །བཅུ་གཅིག་གསང་བ་ནང་པར་འགྱུར། །བཅུ་གསུམ་བླ་མ་ཆེན་པོར་གྲགས། །གཉིས་ཀྱིས་ཐེག་དགུའི་དབང་རྫོགས་པའོ། །ཞེས་སོ། །གསུམ་པ་རྒྱུད་དང་མན་ངག་གི་ལུགས་དེ་གཉིས་ད་ལྟའི་དུས་ཀྱི་ཕྱག་ལེན་ལྟར་གཅིག་ཏུ་བསྒྲིལ་ནས་བསྐུར་བའི་དོན་འདོར་ལེན་བྱ་ཚུལ་ནི། ཐོག་མར་སྒོ་འབྱེད་ཀྱི་དབང་བཅུ་དྲུག་དང་། དེ་ནས་ལྷ་མི་ནས་ཡོ་གའི་ཡན་ལག་གི་དཀྱིལ་འཁོར་དྲུག་ཏུ་མན་ངག་ལུགས་མདོ་ཡོངས་རྫོགས་ལྟར་དང་། དེ་ནས་ཚོགས་ཆེན་འདུས་པ་ཐུན་མོང་པའི་རྩ་དཀྱིལ་དུ་རྒྱུད་ལུགས་ཀྱི་ཕྱི་དབང་རྩ་བ་བཅུ་དང་། རྒྱུད་དང་མན་ངག་ལུགས་ཀྱི་ནང་དབང་རྩ་བ་བཅུ་གཅིག་ལ་ཡན་ལག་དྲུག་བརྒྱ་དྲུག་གི་སྟེང་། རིག་འཛིན་སློབ་དཔོན་གྱི་དབང་དང་བཅས་པ་དང་། དཀྱིལ་འཁོར་དེ་ཉིད་དུ་སྒྲུབ་དབང་གྲགས་པའི་ཆུ་བོ་རྩ་བ་བཅུ་གསུམ་ལ་ཡན་ལག་བརྒྱ་བཅོ་ལྔར་ཕྱེ་སྟེ་བསྐུར་པའི་མཇུག་ཏུ་གསང་དབང་རྫོགས་པའི་ཆུ་བོ་གཉིས་ཀྱང་བསྡུས་པ་རེ་སྦྲེལ། སླར་ཡང་ཡན་ལག་གི་དཀྱིལ་འཁོར་དུ་མཆོག་དབང་གོང་མ་གཉིས་རྒྱས་པར་བསྐུར་ཞིང་། མཐའ་རྟེན་གཏད་རྒྱ་ཚེ་དབང་བཅས་རྫོགས་པར་མཛད་པ་སྟེ། ཕྱི་དབང་ལུགས་གཉིས་གྲངས་དང་བསྐུར་ཐབས་ཆེས་མི་མཐུན་པས་སོ་སོ་དང་། ནང་དབང་ལུགས་གཉིས་གཅིག་ཏུ་འབབས་པས་འདོར་ལེ
Chinese
密续和口诀两种体系，在授予九乘灌顶和圆满四瑜伽灌顶方面是相似的。经部自宗从最初的不定变化，到圆满十地之间的共同乘骑，为了压制，从天人开始直到阿底，分别列举了各自的行为，产生了十种灌顶次第，将这些行为归纳为一种，与九乘相似，因此被称为九乘灌顶。获得外灌顶密续的十条河流，压制了以七地为目标，产生果实的土地以下的部分，变成了瑜伽，即瑜伽行。获得内灌顶产生的十一条河流，压制了八地不退转的土地，变成了阿努瑜伽，即大瑜伽行。获得修法灌顶名声的十三条河流，压制了九地广阔的法性土地，变成了阿努瑜伽，即随瑜伽行。 秘密灌顶圆满的两条河流，压制了圆满十地的共同乘骑，变成了阿底瑜伽，即极瑜伽行。灌顶意义辨别中说：十者成为菩提种姓，十一者成为秘密内者，十三者被称为大上师，二者圆满了九乘灌顶。如此说。第三，密续和口诀的两种体系，按照现在的修行方式，将两者合二为一进行授予的取舍方法是：首先是开启之灌顶十六种，然后从天人到瑜伽支分的六个坛城，按照口诀体系经部圆满的方式，然后在大圆满共同根本坛城中，密续体系的外灌顶根本十种，以及密续和口诀体系的内灌顶根本十一种，加上六百零六支分，以及持明上师的灌顶，在同一个坛城中，修法灌顶名声的河流根本十三种，分为一百一十五支分进行授予，最后也结合了秘密灌顶圆满的两条河流。再次在支分坛城中，详细授予了至上灌顶以上的两种，最终圆满了依托、交付、誓言灌顶等。
English
Both the Tantra and Oral Instruction systems are similar in bestowing the empowerments of the Nine Vehicles and completing the empowerments of the Four Yogas. In the Sutra's own system, from the initial uncertain change to the complete common vehicle of the Tenth Ground, in order to suppress, starting from gods and humans up to Ati, the respective actions are enumerated separately, resulting in ten stages of empowerment. These actions are summarized into one, resembling the Nine Vehicles, hence it is called the empowerment of the Nine Vehicles. By obtaining the ten rivers of the outer empowerment Tantra, the seventh ground is aimed at, suppressing the land below the ground where fruits are produced, and it becomes Yoga, i.e., union. By obtaining the eleven rivers of the inner empowerment arising, the eighth ground, the irreversible ground, is suppressed, and it becomes Anu Yoga, i.e., great union. By obtaining the thirteen rivers of the empowerment of practice fame, the ninth ground, the expansive land of Dharma nature, is suppressed, and it becomes Anu Yoga, i.e., subsequent union. The two rivers of the secret empowerment completion suppress the complete common vehicle of the Tenth Ground, and it becomes Ati Yoga, i.e., extremely union. In the Differentiation of Empowerment Meaning, it says: "Ten become the Bodhi lineage, eleven become secret insiders, thirteen are known as great lamas, two complete the empowerment of the Nine Vehicles." So it is said. Third, the two systems of Tantra and Oral Instruction, according to the current practice, the method of combining the two into one for granting is as follows: First, the sixteen opening empowerments, then from gods and humans to the six mandalas of the Yoga branches, according to the complete Oral Instruction system Sutra, then in the common root mandala of the Great Assembly, the ten root outer empowerments of the Tantra system, and the eleven root inner empowerments of the Tantra and Oral Instruction systems, plus six hundred and six branches, along with the empowerment of the Vidyadhara master, in the same mandala, the thirteen root rivers of the empowerment of practice fame, divided into one hundred and fifteen branches, are granted, and finally the two rivers of the secret empowerment completion are also combined. Again, in the branch mandala, the two supreme empowerments above are extensively granted, and finally the reliance, entrustment, and life empowerment are all completed.